Tag Archives: The Decline

On Cost Disease

SSC has written on cost disease. Essentially, a lot of important goods and services (health care, education, infrastructure, and housing) have increased by up to 10x their cost with no improvements in service for no discernible reason. He gave some though to it, and a number of others provided explanations.

The explanation that immediately sticks out of course is government over-regulation and over-involvement, as those industries listed are some of the more heavily regulated industries in the US. I’ve written of factors effecting housing costs a few times before.

I think those have a decent amount to do with it, but I think there are two fundamental problems that no one in those posts mentioned. They relate to two principles you’ve probably heard before: the Pareto principle and the iron law of bureaucracy.

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Pareto Principle

The PP, also known as the 80/20 rule, is a basic rule of thumb essentially stating that 80% of the results come from 20% of the causes. Ex: 80% of the work is done by 20% of the workers. Following from this rule, you can also mathematically determine other rules. 20% of the 20% is going to cause 80% of the 80%; in other words, 64% of the outcome will come from 4% of the cause. This can then be extended to 51% of the outcome will be caused by 1%, and so on down the line. The rule’s not perfect and shouldn’t be taken as gospel, but it’s a nice rule of thumb.

In this particular case of cost disease, we’ll apply the PP to costs. By the PP, 20% of the population causes 80% of the costs. Or stated elsewise, the 20% uses 4x as much resources as the 80%.

So what happens when you add a new 20%?

For example, health care. I, like most people reading this, cost the health care system very little. I’ve been to the emergency room twice in in my adult life, and I go to a walk-in doctor about once every 2 years when I have a particularly vicious or inexplicable pain or cough. The 80% of the people like us can be treated relatively low cost; we get an occasional check-up and the rare emergency.

On the other hand, there are those with chronic illness or other conditions who use more health care in a month or two than I’ve used in the last decade. 20% of the people cost 80% of the health care resources. That’s not an indictment on the 20% (if I got hit by a bus on the way home today, I’d probably be in that 20%), but it’s undeniable that if us 80% simply stopped caring about the 20% and just let them suffer and die, health care costs would be 20% of what they are now.

Over time we’ve been going increasingly towards being able to treat more health problems and keep the nearly dead alive longer. Take AIDS: in the 80’s someone with AIDS was dead in a months. Now, he can be kept alive for decades using expensive drug cocktails.

So, let’s put some very rough numbers to it.* Let’s say 20% of that 20% (4%) used to just die quickly, because we couldn’t treat them. So, we have the 80%, the 16%, and the 4%. The 80% still can be treated; we cost stay the same. The 16% still use 4x the amount of resources the 80% use; a broken pelvis doesn’t treat itself. But now the 4% of AIDS patients and the like can be kept alive through expensive new technologies. This 4% is now 64% of the budget, which the budget has grown to accommodate. Keeping 4% people alive has well over doubled the costs of health care.

Now wait an unspecified amount of time for expensive new technologies and drugs that can treat a new 20% of the 4%who couldn’t previously be treated. Costs double again. Then another unspecified time later they double again and so on.

But that’s not including the new costs you impose. We 80% used to go to the ER once a decade and the doctor once a year, then die in our sleep from a heart attack at 70. But now, instead of dying at home in bed, new technologies and new detection we are able to detect and prevent that heart attack, so now we are heroically rescued by new medical technology, so we can die a decade or two later from a different age related condition. Then when our alloted time is over, instead of just giving up the ghost, we keep ourselves alive at great cost for a few extra months. We are now the 20%, maybe even the 4%.

This is not just hyperbole: 30% of Medicare spending goes to just 5% of people who will die within the year. 10% of Medicare goes to those people’s last month of life. Those extra few months are costly.

For education, we get the same thing. Look at this chart:

In 1973, 30% of people dropped out in high school. It’s safe to assume these are mostly the hardest and most expensive to educate 30%, they’re probably mostly handicapped, persistent trouble-makers, class clowns, generally stupid, or future ex-cons. In 2018, only 10% dropped out. So, rounding the PP off widely for ease, 70% of the students using 20% of the resources, 20% of the students using 80%, with 10% still dropped out. So you’ve added 20 percentage points of troublesome and costly students which have increased the amount of resources used by 4x.

The 10% left are the real costly troublemakers, these are the ones that are dumb as bricks, violent offenders, hate school with a passion, have hourly seizures, or whatever. So, if we start to include these very troublesome students, the will be the new 4%, and increase costs even more. The more stupid and disruptive the people we try to force to stay in school, and the longer we force them to stay there, the more costs per pupil inflate. If the education for everyone doesn’t stop, eventually, we’ll be spending half the education budget keeping 100 psychotic mass-murdering teenagers and low-functioning autists who enjoy biting teachers in a Supermax high school from killing each other and trying to learn their times tables.

College is no different. I’ve looked at the tuition bubble before, but let’s briefly go over it again. Look at that chart again: in 1973 only 28% of people had a degree, there were statistically no college dropouts. in 2018, 45% will have a degree and 17% will dropout. The college keeps adding new 20%’s. The 28% getting degrees in 1973 were, likely, the top 30% of the population in terms of intelligence and/or work ethic. They didn’t require much resources to teach themselves. Now 60% of people are going to college. People with below average intelligence and work ethic are having to be accommodated. A new 20% has been at least 3 times since 1973. Using the PP we can estimate costs would have risen by over 50x. Now, this is not entirely accurate, there are likely costs savings due to scale and at the most expensive of those waves mostly drops out, but you get the point.

Let’s look at infrastructure. Here’s a story I randomly saw from Toronto. Sidewalk spaces are being expanded to 2.1m at the costs of restaurant patios to accommodate the disabled. On the TV report I saw, they said it was because 2.1 meters allowed two motorized wheelchairs to pass each other. Again, the PP. It costs a lot for infrastructure to service the small fraction of people who are handicapped. It costs even more to service the rare event of two handicapped trying to pass each other at the same time (I can’t ever remember seeing two motorized wheelchairs at the same time in the wild). And one councilor is demanding even wider sidewalks for more accommodation. That’s a lot of extra cost for both the city for such a rare event.

Apply this one minor story more broadly. Beyond, the disabled, there’s the environmentalists, special interest groups, NIMBY, safety. You have to accommodate more and more people and more and more exceptions.

Now, almost everybody is and always has been housed, so PP doesn’t really apply there. Cost increases are more likely related to the factors I linked to earlier. You’ll also notice that housing costs did not grow at as high a pace as other costs in Scott’s post.

Over time these major services have gotten more inclusive. These new people being included cost significantly more resources than the people who were already included. By the 80/20 rule, ever new 20% we add quadruples costs. Every new 4% we add, almost doubles costs.

For the large majority of people, services haven’t improved at all, even though costs have skyrocketed, because these costs are being eaten by the inclusion of ever smaller but ever-more resource-consuming minorities.

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Iron Law of Bureaucracy

One commenter linked to the following graph:

The ILB states that there are two types of people in every organization: the first is devoted to the organization’s goals, while the second is devoted to the organization itself. The second will always end up controlling the organization and it resources.

Look at the chart, it is clear the administrators control the organization and hiring and are hiring more of their own. It’s the ILB in action: the teachers directly contribute to the organizational goal of teaching, but the administrators are the one’s profiting themselves.

The ILB is what is a major part of cost disease. Over time any organization becomes more about expanding the organization than about completing its goals. The free market to some degree mitigates this, as organizations suffering too heavily under the iron law are forced to either reform or die out. But the organizations controlling education, health care, and infrastructure are not traditional free market organizations. They are either government organizations or heavily regulated, government-financed organizations.

Unless an organization dies or is forced to reform, it will inevitably become controlled by those devoted to enriching the organization and themselves, rather than to completing its goals.

Infrastructure provides a nice example. Look at the Big Inch pipeline built in 1944 and extending from Texas to New Jersey. At that time, government infrastructure programs were controlled by people dedicated to providing infrastructure. It took 3 years from planning to completion, because they wanted it up.

Comapre to the Keystone XL, controlled by our new iron-lawed infrastructure regulators dedicated to expanding their organization. It was proposed in 2008 and after 7 years in bureaucratic hell, was rejected by Obama. Then was allowed to start again under Trump a couple weeks ago. It has become more about increasing the power of hanger-on organizations than actually getting things done. Placating environmentalists, native activists, NIMBYists, labour organizations, etc. and making sure each gets their turn at looting is more important than actually creating infrastructure.

I don’t really think I have to explain this too deeply, anyone who’s ever worked in a large organization can easily see there is a small minority of people actually physically accomplishing the organization’s goals, then there are hoards of people having meetings, making mission statements, discussing work-life balance, running committees, making HR rules, doing busywork, playing corporate politics, doing pointless revisions to act like their contributing, and otherwise not actually accomplishing anything real, or sometimes even actively preventing the accomplishment of goals.

As people dedicated to expanding the organizations (and their own personal power bases) become more powerful, it becomes more costly to do the same amount of work. All those extra people don’t pay themselves.

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* I know there’s mathematical and logical flaws and over-simplifications throughout these examples, but they’re just quick calculations for illustrative purposes. I’m dealing with a rule of thumb, not a mathematically precise model. Don’t get lost in the numbers, get the general jist of the message.

Drafting Women

It seems that drafting women has come up among the GOP candidates for some reason. So, I’ll give my take on it.

First, women are far too valuable to waste on military activity, with the possible exception of a truly existential threat (such as both the Russians and Germans each faced from the other in WW2). Doug Wilson gets the right of it:

Once you have signed off on the nation/state conscripting your daughters to go serve in combat roles, whatever it was you thought you were conserving — thus allowing you to call yourself a conservative — has had a fork stuck in it and is done. Nothing really to conserve any more.

A nation that conscripts its daughters for its defense is a nation that no longer deserves a defense. We may have to fight later as a practical matter, but this is a matter of rudimentary allegiance.

In a civilized society, anybody proposing sending women to war would be sent to a penal battalion himself to die honourably for the motherland.

On the other hand though, Wilson is right. Our society is no longer civilized and no longer worth defending or supporting. There is nothing to conserve and we should stop acting like there’s anything left.

Most “military age” women voluntarily render themselves infertile, so it’s not like we’re taking them away child creation and rearing. They’ve willingly and enthusiastically removed their own civilizational value and made themselves as expendable as men. There’s no civilizational reason to protect expendable self-sterilized young women.

Rationally we should be drafting women. Women claim to be men’s equals, and equals don’t get defended. Equals have to carry their own weight, and in this case carrying their own weight means being drafted and sent to die in case of war. If we’re going to do this liberalism, we should do it right. Allowing women into the military but not drafting them is one of those unprincipled exceptions that Zippy likes to talk about. If women are allowed in the military like men, then they should drafted like men.

(And no, to unseeing tradcons, this is not men cowering behind women, women enthusiastically pursue equality).

On Wilson’s biblical argument, the case Wilson makes does not support the idea that women at war is objectively sinful, just imprudent. So, I will talk in practical terms, not moral ones.

As for the combat effectiveness, it is obvious to anybody who’s not ideologically blinded that women will lower the military’s combat effectiveness and that’s a positive thing (I hesitate to use the word good). America’s hard military effectiveness doesn’t matter. America has had few just wars, hasn’t had a truly defensive war in a long time, possibly ever (the Pacific front of WW2 and the confederate defence in the War of the States may have been defensive, although, the US did provoke Japan and the CSA was not the USA) and has never fought a necessary war at all as far as I can recall at the moment. There’s certainly not going to be a defensive foreign war any time soon, and definitely not an existential one.

As for foreign conquests, America also has the gear and numbers to utterly destroy any possible foreign enemy that it gets serious on. The only reason America loses wars is because America (purposely?) tries to fail. A loss of combat effectiveness simply doesn’t matter against foreign enemies.

On the other hand, the happening could occur in the next couple of decades, and where the military falls during this times will matter a lot. The red tribe (ie. the tribe I support and the one not wholly given to degeneracy) has the absolute advantage when it comes to capacity for violence, but if the military falls on the side of the blue tribe, things could get rough. So, a less effective military helps neutralize a potential threat to the red tribe.

As for the purpose of women in the military being to destroy masculine virtue and manly pride, that’s also a positive. The military is the enemy. It is a part of USG and is controlled at the top by the same people destroying the rest of our civilization. Even worse, it is an enemy filled with good people who should be the allies of us and civilization. Because of its association with masculine virtue and red tribe values, the red tribe disproportionately volunteers to support the institution controlled by those who hate them. As well, it is the most trusted institution in the US, acting as a bulwark of trust for the otherwise (rightfully) mistrusted fedgov.

We need to disillusion young white men of their allegiance to the military. White men shouldn’t be fighting the wars of those who hate them. The more we can destroy  the (undeserved) trust the military has among young white men and the less we white men think they can get manly pride from joining up, the fewer white men will volunteer to die in a on the other side of the world while forcing liberalism, sodomy, corporate rape, and democracy upon foreigners.

The same argument holds for lowering military standards. It is a foregone conclusion that military standards will be lowered so that women look equal on paper. This is not something to fear, it is a positive as it will further lower combat effectiveness and eat at trust in the military.

Finally, and more morbidly, having CNN and the NYT showing hundreds of body bags from whatever foreign sandpit we’ll lodge ourselves in next beside the pictures of formerly cute (now dead) young women may end up being a wake-up call for the country (or not, it’s hard to tell where our depravity ends). A little bit of accelerationism in this area could lead to awakening.

So, it’s horrific (but not objectively sinful) that we’re wasting valuable women in the military, but those women were wasting their value themselves, so corporately and civilizationally we’re not really losing anything. If we’re going to let them into the military, we should follow through on the base principles and draft them. The practical effects of this will be positive for those concerned with eventual restoration.

Le Petite Mort

I was asked if I was going to write something on the French Attacks. I wasn’t planning to, but I will now.

Anyone could have told France these attacks were inevitable, and in fact many have. The French invited diversity in and were culturally enriched. Following 9/11, Charlie Hebdo, Rotherham, 7/7, Burgas, Madrid, numerous riots, and the untold other incedences, this is not unexpected.

However, unlike in Charlie Hebdo, these were not leftists, these were just normal people going about their lives, so I do have sympathy and wish their families the best; may God have mercy on the victims in the next life.

And yet, while the individual victims deserve sympathy, France as a corporate body doesn’t. France is a democracy. Theoretically, the people rule and, in actuality, the people are able to vote for their government in relatively fair elections. The people even have a party dedicated to preventing foreign invasion and mass murder. Yet, the people refuse to vote for that party. France has willfully chosen pro-immigration policies and has once again received the natural consequences of their actions. If the French don’t want to be mass-murdered by savages, they should stop inviting savages in.

France chose to suffer these attacks. Not just once, but repeatedly, the French have overwhelmingly voted to aid savages in attacking France. If the French wish to play status games rather than defend themselves, no amount of sympathy in the world will help them. They have chosen their fate.

Now, I doubt the French are going to lay prostrate forever. They probably won’t do anything real now, the status games are too entrenched, but at some point something will happen.

The rational, compassionate thing to do, would be to find and execute everyone somewhat involved in these attacks, then end (Muslim) immigration and (humanely) mass deport Muslims from France. This would be a calm, measured respone and could be done with minimal bloodshed and suffering.

But equal and opposite reactions are the thing of physics. Humans work differently, especially when aggregated. They tend not to take measured and appropriate responses. Instead, they tend to keep doing what they are doing, ignoring or downplaying tensions as they build. Political inertia is a powerful force. Things will keep chugging along as they are right now.

Then suddenly, they won’t.

Humanity does not work like a spherical cow in a vacuum, it works more like man’s most base act. The act begins, tension mounts over time, then the pent-up pressure is released in a singular explosive moment.

In the case of Muslim immigration, the act has already begun. We are in the tensions mounting phase. Attacks, assaults, and riots and the occasional counter-attack (a la Breivik) will create continual friction between the French and their invaders, but nothing will be solved by these thrusts and counter-thrusts. Instead, at some point, the French tensions will reach their breaking point, and the French will release themselves in an orgasm of violence.

This will be an explosive release, not a calm, measured response. Cracked had a recent article about the Bosnian genocide, and an earlier one about the Rwandan genocide, the first point of each is how sudden it was. So it will be in France.

Contrary to these articles, these types of violence are never sudden or shocking, however quickly they may occur. They are the final result of long-standing tensions. They can be prevented if action is taken before the release, but once the release occurs it can not be stopped until it is fully spent.

The French will play their status games, ignoring the low-level guerrilla war and avoiding taking necessary measures, then, at some unknowable point for some unforeseeable reason, the dam will burst and genocidal violence will release all over the country. Rather than enacting a preventative policy now, while it will be comparatively clean and merciful, the French will bloody their hands in brutality when the situation has gone beyond reason.

After the violent release, they will look back and realize a little part of them died in that brutality. Their sons and daughters will look back and wonder how neighbour could turn against neighbour so suddenly.  People will be shocked at how violence like that could happen so suddenly.

Now, as I said before, I want to prevent this violence. I don’t want the white man to be broken and forced into this brutality simply to be able to enjoy their own civilization and culture in peace.

So, France, please stop the status games and act now while you can do so with clean hands. Don’t wait until fields of blood are your only recourse. If nothing is done now, the blood will be on your hands, because you valued status more than peace and justice.

Swimming Left

Forgot to post on Friday. I’m sure you all were heartbroken.

Scott had a piece on Trump where he said:

Everyone knows that America is getting more ideologically polarized these days. The right is getting rightier. The left is getting leftier.

I responded on Twitter:

It is fairly obvious we have been moving left. I then finished the piece and looked through the comments. Many of the people there seemed to think the US is actually moving right. Are they insane?

In the US you can now lose your job or your business for having the same opinion on gay marriage that almost everyone 15 years ago would have had. This is leftward shift happening in real time with no ambiguity to it.

But maybe on other issues this is not the case, so I’m going to look at the top 10 most important political issues to Americans to see how they’ve moved. (Oddly, despite the huge amount of attention placed on it, the number of people who think gay “rights” is the most important issue ranges from “*”, almost non-existent, to 1%). I’ll ignore two of the top three as they are non-partisan issues with no discernible left or right positions: dissatisfaction with government and unemployment. Everybody hates unemployment and dissatisfaction is non-partisan. This leaves 8 issues that 4% or more of Americans thought are the most important issues.

1) Economy in General – Generally, the left is for more state economic intervention, the right for less. Government spending as a percentage of GDP is a decent proxy for state intervention. Other than a temporary dip in the late 90’s, government spending has been consistently rising. On the economy the government is moving left.

2) Immigration – The left is generally pro-immigration, the right generally anti. The proportion of immigrants has been increasing since the 1950’s, although, this mirrors a decrease in the first half of the 20th century. As well, due to the removal of country of origin laws by the left, immigration has become increasingly “diverse”. Immigration has become more left.

3) Race Relations – The president is black. 50 years ago the US legalized racial marriage and public opinion has been growing consistently in favour of it. Jim Crow laws have disappeared. The last lynching was in 1964, while today, black mobs burn down black-run Baltimore and injure over 100 cops with the establishment’s approval because a black man was killed while being arrested for possessing an illegal weapon (a crime that is only a crime because of the left). Society has moved left on racial relations.

4) Healthcare – Obamacare was just passed a few years ago. The Bush public drug plan was introduced a decade before that. Moving left.

5) Education – Public education spending, staffing levels, and funding per student have all been increasing at a rapid pace. Moving left.

 

6) Debt/Deficit – The right is generally anti-deficit, while the left is generally in favour of Keynesian deficit spending. The debt has been consistently increasing, barring a decline following WW2 and a temporary drop in the lates 90’s. We’ll say it’s been moving left.

7) Terrorism – The War on Terror continues and was right-wing in origin, although the left has instigated the Libya and Syria theatres of the war. But we’ll say the (mainstream) right won this one, now that the left is playing the game.

8) Foreign policy/foreign aid/focus overseas – I’m not actually sure how to look at this one. Foreign aid is declining, a right-wing win, but I highly doubt it is the main component driving the importance of this issue. There’s more hate against Russia and ISIS more nowadays, but those aren’t particularly partisan issues. The opening of Cuba and the Iran deal are vaguely left. The Cold War is over; NATO’s still around. Free trade agreements are increasing, but that issue is largely non-partisan: the elites vs everyone else. I don’t think this one is able to be judged along a left/right axis, so I’m not going to assign anything to it.

The following three I looked at as well, because at first I accidentally was reading the May column, not the August Column, but they’ve been written so I’ll include them:

9) National Security – See terrorism. Us defence spending as a percentage of GDP has been on a fairly steady decline since the 50’s, with a leveling-out/small rise since the mid-90’s. The number of defence personnel follows a similar trend (in absolute numbers, so, percentage wise it has been decreasing even more so). The trend has been moving left.
http://www.cfr.org/defense-budget/trends-us-military-spending/p28855

10) Gap between rich and poor –  The Gini coefficient has been rising since the 70’s, but that was following  a fall in the first half of the century. The left is opposed to the gap; the right is neutral on it. While the right isn’t in favour of a gap, they aren’t really opposed, and the left are very opposed, so we’ll say this has been moving right.

11) Ethics/Moral/Religious decline – See gay marriage above. The number of religious people has been declining and church attendance has plummeted. Marriage rates have declined. Divorce rates have increased. Fertility rates have plunged. Bastardry has increased. Female-headed households have increased. Things are moving left here.

Conclusion:

So, on a total of the 13 of the most important issues to Americans, I didn’t rate 3 of them. Of the remaining 10, 8 have been moving left and 2 has been moving right.

On the majority of the issues that matter most to Americans the left has been winning. The US is moving left.

I realized after writing this that the question I ended up answering has changed slightly from the initial question, which was where the party’s are moving, not where the country is moving.

 

Sexual Liberation

Behold sexual liberation in all it’s glory:

The tables are filled with young women and men who’ve been chasing money and deals on Wall Street all day, and now they’re out looking for hookups. Everyone is drinking, peering into their screens and swiping on the faces of strangers they may have sex with later that evening. Or not. “Ew, this guy has Dad bod,” a young woman says of a potential match, swiping left. Her friends smirk, not looking up.

Alienation so deep, they’re even alienated from their own hedonistic activities.

“Tinder sucks,” they say. But they don’t stop swiping.

Addiction.

“Brittany, Morgan, Amber,” Marty says, counting on his fingers. “Oh, and the Russian—Ukrainian?”

“Ukrainian,” Alex confirms. “She works at—” He says the name of a high-end art auction house. Asked what these women are like, he shrugs. “I could offer a résumé, but that’s about it … Works at J. Crew; senior at Parsons; junior at Pace; works in finance … ”

“We don’t know what the girls are like,” Marty says.

“And they don’t know us,” says Alex.

Mutual masturbation.

“It’s rare for a woman of our generation to meet a man who treats her like a priority instead of an option,” wrote Erica Gordon on the Gen Y Web site Elite Daily, in 2014.

Why would anyone pay top price for meat that is cheap and readily available?

Short-term mating strategies” seem to work for plenty of women too; some don’t want to be in committed relationships, either, particularly those in their 20s who are focusing on their education and launching careers.

The boilerplate feminist defence in an article where women do little but lament the hook-up culture.

“Young women complain that young men still have the power to decide when something is going to be serious and when something is not—they can go, ‘She’s girlfriend material, she’s hookup material.’ … There is still a pervasive double standard. We need to puzzle out why women have made more strides in the public arena than in the private arena.”

Women have the power to decide what enters their vagina. If they wanted to be relationship material they’d be relationship material, and find relationships.

“There is no dating. There’s no relationships,” says Amanda, the tall elegant one. “They’re rare. You can have a fling that could last like seven, eight months and you could never actually call someone your ‘boyfriend.’ [Hooking up] is a lot easier. No one gets hurt—well, not on the surface.”

They give a wary laugh.

Can it be called self-deception, when you know you’re deceiving yourself?

They tell me how, at their school, an adjunct instructor in philosophy, Kerry Cronin, teaches a freshman class in which an optional assignment is going out on an actual date. “And meet them sober and not when you’re both, like, blackout drunk,” says Jane. “Like, get to know someone before you start something with them. And I know that’s scary.”

Autistic alienation.

“And it reaches a point,” says Jane, “where, if you receive a text message” from a guy, “you forward the message to, like, seven different people: ‘What do I say back? Oh my God, he just texted me!’ It becomes a surprise. ‘He texted me!’ Which is really sad.”

“It is sad,” Amanda says. “That one A.M. text becomes ‘Oh my God, he texted me!’ No, he texted you at one A.M.—it’s meaningless.”

They laugh ruefully.

How fulfilling. How starved for affection can they be?

“It’s not, she says, that women don’t want to have sex. “Who doesn’t want to have sex? But it feels bad when they’re like, ‘See ya.’ ”

“It seems like the girls don’t have any control over the situation, and it should not be like that at all,” Fallon says.

“It’s a contest to see who cares less, and guys win a lot at caring less,” Amanda says.

“It’s body first, personality second,” says Stephanie.

Why would a man care about the personality of his sex toy?

If you object to calling a girl a sex toy, why don’t you object to the girl treating herself like one?

“Sex should stem from emotional intimacy, and it’s the opposite with us right now, and I think it really is kind of destroying females’ self-images,” says Fallon.

That’s how society got in this mess in the first place.

“But if you say any of this out loud, it’s like you’re weak, you’re not independent, you somehow missed the whole memo about third-wave feminism,” says Amanda.

See here.

“I hooked up with three girls, thanks to the Internet, off of Tinder, in the course of four nights, and I spent a total of $80 on all three girls,” Nick relays proudly. He goes on to describe each date, one of which he says began with the young woman asking him on Tinder to “ ‘come over and smoke [weed] and watch a movie.’ I know what that means,” he says, grinning.

$80. Hookers make more and probably receive more affection.

They all say they don’t want to be in relationships. “I don’t want one,” says Nick. “I don’t want to have to deal with all that—stuff.”

“You can’t be selfish in a relationship,” Brian says. “It feels good just to do what I want.”

I ask them if it ever feels like they lack a deeper connection with someone.

There’s a small silence. After a moment, John says, “I think at some points it does.”

“But that’s assuming that that’s something that I want, which I don’t,” Nick says, a trifle annoyed. “Does that mean that my life is lacking something? I’m perfectly happy. I have a good time. I go to work—I’m busy. And when I’m not, I go out with my friends.”

Alienation.

He’s a womanizer, an especially callous one, as well as kind of a loser. The word has been around for at least a decade with different meanings; it’s only in about the last year that it has become so frequently used by women and girls to refer to their hookups.

“What percentage of boys now do you think are fuckboys?,” I asked some young women from New Albany, Indiana.

“One hundred percent,” said Meredith, 20, a sophomore at Bellarmine University in Louisville.

“No, like 90 percent,” said Ashley (the same as mentioned earlier). “I’m hoping to find the 10 percent somewhere. But every boy I’ve ever met is a fuckboy.”

How blindcan they be?

‘He drove me home in the morning.’ That’s a big deal,” said Rebecca, 21, a senior at the University of Delaware.

Heh.

Bring all of this up to young men, however, and they scoff. Women are just as responsible for “the shit show that dating has become,” according to one. “Romance is completely dead, and it’s the girls’ fault,” says Alex, 25, a New Yorker who works in the film industry. “They act like all they want is to have sex with you and then they yell at you for not wanting to have a relationship. How are you gonna feel romantic about a girl like that? Oh, and by the way? I met you on Tinder.”

Someone brings the truth.

Rebecca, the blonde with the canny eyes, also mentioned above, hooked up with someone, too. “It was O.K.” She shrugs. “Right after it was done, it was kind of like, mmmp … mmmp.” She gives a little grunt of disappointment.

Sounds fun.

“I’m on it nonstop, like nonstop, like 20 hours a day,” says Courtney, the one who looks like a 70s movie star.

“It’s, like, fun to get the messages,” Danielle says. “If someone ‘likes’ you, they think you’re attractive.”

“It’s a confidence booster,” says Jessica, 21, the one who looks like a Swedish tennis player.

Self-esteem addiction.

“A lot of guys are lacking in that department,” says Courtney with a sigh. “What’s a real orgasm like? I wouldn’t know.”

They all laugh knowingly.

“I know how to give one to myself,” says Courtney.

“Yeah, but men don’t know what to do,” says Jessica, texting.

“Without [a vibrator] I can’t have one,” Courtney says. “It’s never happened” with a guy. “It’s a huge problem.”

“It is a problem,” Jessica concurs.

Sound like they’re enjoying it, no?

“I think men have a skewed view of the reality of sex through porn,” Jessica says, looking up from her phone. “Because sometimes I think porn sex is not always great—like pounding someone.” She makes a pounding motion with her hand, looking indignant.

“Yeah, it looks like it hurts,” Danielle says.

“Like porn sex,” says Jessica, “those women—that’s not, like, enjoyable, like having their hair pulled or being choked or slammed. I mean, whatever you’re into, but men just think”—bro voice—“ ‘I’m gonna fuck her,’ and sometimes that’s not great.”

“Yeah,” Danielle agrees. “Like last night I was having sex with this guy, and I’m a very submissive person—like, not aggressive at all—and this boy that came over last night, he was hurting me.”

They were quiet a moment.

And yet they all go along with it enthusiastically.

This article by itself is justification for patriarchy. These young women are addicted to attention. They are not enjoying themselves, they are neither respected nor loved, they are starved for affection, and they are willingly making themselves sex toys for men who don’t care in the least about them and enjoy hurting them. It is destroying their emotional core, but they can’t quit their addiction.

They need a stern father to drag them back home and force them to respect themselves.

The men are aimless and alienated. They need responsibility. Instead, they get untold free poon. Why do they need to care, when they can drown themselves in hedonism? They need the women’s fathers to to be cut off from empty masturbation with their breathing sex toys and be forced to contribute and care before hedonism can take them, so they can grow into men.

This is not healthy.

Cultural Genocide

Cultural genocide has been in the news in Canada recently due to a report on the Canadian treatment of aboriginals. According to the Truth and Reconciliation Commission:

“Cultural genocide is the destruction of those structures and practices that allow the group to continue as a group,” the report reads. “States that engage in cultural genocide set out to destroy the political and social institutions of the targeted group. Land is seized, and populations are forcibly transferred and their movement is restricted. Languages are banned. Spiritual leaders are persecuted, spiritual practices are forbidden, and objects of spiritual value are con?scated and destroyed. And, most signi?cantly to the issue at hand, families are disrupted to prevent the transmission of cultural values and identity from one generation to the next.

That’s seems a fair and workable explanation of the concept, but today, I’m not planning to talk on the aboriginal cultural genocide.* I’m planning to talk about this:

As you’re probably aware, the Cathedral has been whipping up hatred against the symbol of the South. A bunch of private corporation have been banning the battle flag at the Cathedral’s behest. This is just the latest in anti-Southern activities whipped up by the North.

We all know of the Civil War, where the Yankees, primarily at the behest of the abolitionists of Massachusetts, refused to let the South to either run their own affairs or be independent. After killing almost half a million confederates, Massachusetts conquered America.

Of course, the US Civil War did not spring out of nowhere, but goes much earlier, to the English Civil War, where the roundheads and cavaliers fought over whether power should be held by the king or by the parliament. These groups carried their quarrels and ideologies over to the new continent. The North was settled by roundheads, a group of puritans, proto-anarcho-socialists, levellers, and apocalyptic Christians. The South was settled by royalists, cavaliers, and loyal Scotsmen. The northern puritans continues to wage their ancestral war on the cavaliers to this day.

After the US civil war, the US began reconstruction to ‘destroy the political and social institutions’ of the South and force the federal government’s agenda on it. Carpetbaggers swarmed the South to politically manipulate, seize land, loot the South, and forcibly conquer churches.

This has not ended. The Yankees continue to use their power to import foreign populations into the South. They continue to force their religious values on the South and suprress Southern religious values.  They continue to attack and ban symbols of the South. They enforce schooling where southern children are taught Yankee values. They use their media power to continually denigrate the South and southerners.

The descendents of the Roundheads are waging a very quiet, slow, and low-key cultural genocide against their historical enemies. Keeping it soft and slow prevents the South from realizing and rebelling against it (again). One flag, one religious desecration, one child, one small denigration at a time, the Yankees are gradually destroying Dixie culture to eventually turn them into good little puritans.

****

* Maybe I will a little, here’s a quick rundown: Yes, whites committed cultural genocide on aboriginals. No, it wasn’t because they hated aboriginals, but because they wanted to civilize aboriginals (the white man’s burden). Yes, it was wrong for Europeans to destroy traditional aboriginal cultures, excepting in cases where they were wholly evil (ex. the Aztec’s culture of human sacrifice probably needed destroying). No, modern whites don’t hold any guilt for it. Yes, aboriginals have a right to be angry, but what is done can’t be undone and fixing their own situation rather than complaining would be more beneficial to them. Yes, their current situation is, on an individual level, their own fault, but evil institutions such as INAAC need to be destroyed. As for what should be done, the same as with blacks and Jews, give them a fair allotment of land, and let them set up independent aboriginal states.

****

This was mostly written before NBS put up his piece on white genocide. I’m not sure how much traction the concept of cultural genocide gets in the US, but up here it’s a pretty big in intellectual/midbrow circles due to aboriginal issues. The WN’s may seem more reasonable and be more influential if they start calling it “white cultural genocide”, although I think “Western cultural suicide” is far more apt.

I think Steves is partially wrong. Whining about white genocide accomplishes nothing, but conservative/moderates whites do need to be informed of the ongoing cultural genocide/suicide and how leftists are purposefully carrying it out.

I also think NBS is wrong on this:

If you indict Cultural Marxists for White Genocide, then you can indict European Americans for the genocide of Native American and Australian peoples for exactly the same reasons. Strong peoples out-compete weak peoples. They always have and always will.

Just because something is does not mean that something is right. Dead European Americans are guilty of the cultural genocide, but those who committed the acts are mostly dead, those currently living are not guilty of the sins of their fathers and in fact have bent over backwards, too far backwards, to atone for them.

Broken Identity

At this point you’re probably aware of the alphabet soup that sexual identity has become. LGBT has been replaced by LGBTQIA, while others are rolling in even deeper distinction, such as the unintentionally hilarious acronym, LGBTTQQFAGPBDSM being used by Wesleyan University. Facebook has 56 different gender identity options, but even FB’s heroic attempts at inclusivity doesn’t include an array of other identities covering every possible combination of sexuality possible and ignores that special magic known as otherkin. Then of course there’s an slew of other identities that aren’t even sexual, (I think), such transable, transfat, and the hilarious transnigger.

And you thought I was joking.

 

Certain segments of young people tend to take these identities and run with them for all they are worth. Most of us have come across an insane Tumblr profile of someone listing off a half-dozen different identities to which they hold and demanding people address them by the ‘proper’ pronouns. Here’s a sample list of some of them, and, if the rabbit-hole really interests you, here’s a guide to creating your own personalized pronoun.

It is easy to laugh at all this craziness, but this trend of extreme self-identification points to something much deeper than a few troubled individuals. This letter to Ask Amy illustrates nicely:

However, I was never very open about my sexual orientation. I felt like I always knew, but at the same time I didn’t know how to figure it out.

When I was 17 I went to a party; there was a girl there I liked, but she came with a guy. At some point, she came over and just started kissing me and it was like magic. Then the guy came over. It turns out she wasn’t interested in me, but was doing something he had talked her into.

That was my only experience with another woman — but I know I’m bisexual. I came out at school to some friends, but no one took it seriously. I even came out to my family — but my mom is the only one that took it seriously.

I have been in a relationship now with a man for a year and a half. I love him, but I feel like a part of me is missing. Turning 20 is a wake-up for me. I’m figuring out what I want to do in my life (and friends are getting married). The guy I’m with takes my confession of being bi as, “You’re just bi-curious.”

I’m thinking about asking if we could take a break so that I can try and find myself, but I’m terrified that if I do the door will close entirely. Should I “come out” again and hope I’ll be taken seriously and that he’ll support me?

Here’s a girl whose sole lesbian experience is a single meaningless kiss at a party and who’s in a serious relationship with a man, but still feels compelled to identify as bisexual, even to the point of destroying her relationship to experiment. The key to the whole issue is that she feels a part of her is missing and she wants her identity taken seriously.

A key need of man is identity. His identity informs him as to who he is, but man is a social animal, so who he is almost entirely a function of his social relations. He cannot create his identity in isolation. Once developed, his identity exists as a spiritual sense of place telling him where he belongs in the world and how he relates with the people around them.

A key part of growing up is developing this identity, finding out who you are. A mature adult has discovered and established his identity; he might further develop, refine, or even alter his identity, but he has a secure sense of his place in the world.  (There is a reason listening to 40-year-olds talk about finding themselves is disgusting, it is an aberrant and unhealthy infantalization of themselves).

The proper time for developing this identity is early adulthood, what we now call adolescence. A child’s identity, his spiritual sense of place, is not something that really exists as independent of his parents, he is basically a cypher of his parents. It is early adulthood where his he really begins to form his own independent identity.

In a healthy society, identity formation is a relatively straightforward process. You belong to you family, you adopt the faith, ideology, and history of your thede, to a greater or lesser extent, you become economically productive and contribute to society, you find a spouse get married and have children, you make a few friends, involve yourself in the community, and adopt a leisure activity or two along the way. Your particular quirks, skills, and deficiencies naturally grow out of this process.

It is fairly easy to have a sense of place when you can tell yourself “I am John Yeoman, son of Jack Yeoman, an Englishman of the County of Smallshire. We Yeoman’s have been Anglicans attending Smallshire Church for 5 generations. I am a farmer who works the land my fathers have for more generations than can be counted. I am husband of Jane Yeoman and father of 4 children. At the pub on Fridays, where I am known for losing at cards, I play the fiddle and retell stories about our childhood pranks on Mr. Cooper with my childhood friends.

That sort of identity writes itself and grows naturally. When you are part of a culture, do things for others, and are socially connected to the community around you, your identity forms on its own and you learn who you are organically. A spiritual sense of place just happens.

In our modern society though, this process doesn’t happen. Think of your average “adolescent”. At the time when a person should be developing his identity, he is stuck in a public school doing nothing productive to anyone else, while learning multiculturalism, how evil his country and people have been to oppressed minorities. He lives with his family in a neighbourhood he moved to just a few years ago when his parents upgraded their house. His family, if he is lucky, consists of an intact nuclear family, maybe a cousin or two, and the occasional visit from his grandparents, if he is not, he lives in a broken home with a single mother, maybe a step-father. He probably has some friends, most of which he will never see again after high school. He probably doesn’t go to church or participate in any social activities with anybody who is not also an adolescent. He is definitely not married and any relations with the opposite sex he has had has assuredly been temporary and known to be so beforehand. Maybe he has a hobby or a sport or two, maybe he doesn’t.

So what is he supposed to base his identity upon? His disconnected family? His Christmas-evening only religion? His oppressive country? His lack of culture (called multiculturalism)? His grades? His sport? It’s all kind of lacking isn’t it?

Look a the letter writer above? She’s 20, she’s been a biological adult for 6-8 years now and she’s just now thinking of “finding herself” possibly by destroying the one thing she has that will let her actually find an identity. What has she accomplished that she can base her identity? What place has she found in her community? Has she been economically productive? Maybe a few part-time jobs. Does she have a family of her own? Just a boyfriend she’s considering leaving. She needs an identity, something that defines her in relation to the world around her, and will make the world take her seriously (ie. will give her a spiritual sense of place). Yet she doesn’t have anything, and it’s not really through any fault of her own.

This is the allure of these weird identities young people have taken too adopting. They do not have the experiences, productivity, community, or social relations to create true identities, so they have to start making up their own. Creating identities usually requires hard work though; you can not become a violinist without practicing or a volunteer without volunteering.

But if you take and magnify a personal quirk, you can easily create a new identity. Like to emotionally bond to people before having sex? You’re a demisexual. Have a low libido? You’re asexual. Like White Fang and think wolves are cool? You’re a wolfkin.

This extend beyond just the weird sexual deviancies though. How many young moderns base their sense of identity on other hedonic pleasures? How many young people have their music consumption as their main identity? How many young people have gamer as one of their main identities? How many young people are identified through their drug use? Their fashion sense? Their sexual conquests? Their television tastes?

Doing these activities may or may not be particularly wrong, but using such as a primary identity indicates something is broken somewhere. Something is missing in their development when a young adult’s primary identity come through shallow pleasures rather than through something true and real.

But this goes beyond just young adults, even our adults are constantly “finding themselves.” Stable social relations, productive economic work, community involvement, friendships, family, all are declining. People are becoming more isolated from each other and more alienated from their work. They need to find something to fill this gap.

This is why a homosexual can’t just be a guy who privately sodomizes other men, he must be out of the closet displaying his pride. He has no other identities to hold onto, for he has no deep social relationships and no spiritual sense of place, so he has to make an identity out of where he enjoys sticking his penis. This is the true horror of the homosexual movement, the abolition of the self until only your identity is your penis.

This is the modern world, a place where people are so empty, their identities so broken, that it has become mainstream for people to base their identities on, to relate to the world through, their hedonic tastes. A healthy society is one where identity creation is a natural process that flows organically from the process of growing up. A person should be able to naturally find and fill productive and healthy social roles, so he can find a spiritual sense of place, so he can belong.