This is the way of an adulteress:
she eats and wipes her mouth
and says, “I have done no wrong.”
(Proverbs 30:20 ESV)
Dalrock pointed out this piece by “Christian” Dianna Anderson where she called her fornication “a different kind of sacrament.” She then rages against the purity culture. Now, I’m no fan of the purity culture, having called it a sickness, among other epithets, but the proper reaction against the purity culture is not to embrace sinful hedonism, it is to embrace God-ordained marriage.
Looking over her Twitter and blog, she’s obviously your average young progressive with the typical progressive beliefs about social issues glossed over with a smear of vague “Christianity” over it. As with most progressive “Christians”, she loves the world and has simply smeared a Christian sheen over the doctrines of the world. Now to any orthodox Christian Dianna’s obviously a false teacher, and 2 Peter 2 says all that’s necessary about false teachers:
But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.
These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”
There’s nothing all that special about her beliefs and her article is chalk full of such obvious rationalizations for sin that commenting on all of them would be a waste of time but I think there’s a few things here worth pointing out.
I’d met him at a local book club, and we hit it off almost instantly. Our first date started at eight p.m. and ended shortly after one a.m. Though we’d planned a second official date for the following Tuesday, we ended up hanging out every evening for the next few days. I was smitten, he was smitten, and it wasn’t long before we were A Thing.
Two months later, I moved to Chicago and we broke up. But before all that happened, before this relationship went down in the flaming ball of pain that plagues so many long distance relationships, we had several wonderful evenings together.
I obviously can’t say for sure why she moved to Chicago but moving at age 25, moves are almost always either the pursuit of a job or the pursuit of a relationship, and given that she worked “as a radio producer in Chicago” it can reasonably be assumed obvious she left for the job.
The problem here is not the purity culture, the problem here is that she had what likely would have become a marriage, then dumped it so she could pursue other priorities in her life. While pursuing other priorities is fine, she can not then turn around and blame purity culture for her own choices. So, all her feeling “totally abandoned and misled by this God” was not God depriving her or the purity culture damaging her, but her depriving herself of marriage to a guy she cared about so she could pursue a career. Her entire “ministry” is little more than her rationalizing her mistake and blaming the natural consequences of her own decisions on others. “I have done no wrong” indeed.
She outlines six warnings of purity culture (which she obviously thinks are wrong):
Having sex outside of marriage will take away pleasure from sex within marriage.
Having sex outside of marriage with make connection with your future spouse harder.
Absolutely, it does. Pre-marital sex is one of the strongest indicators of future divorce.
Having sex outside of marriage means disappointing God, disappointing family, and causing unnecessary pain and heartache for yourself.
Having sex outside of marriage will essentially destroy you, ruining your witness, your faith, your relationships.
Given that the woman writing this is currently advocating sin as a form of sacrament, it would be hard to argue this is not true in many cases.
Having sex outside of marriage is the slippery slope to hedonistic atheism.
Not always atheism, sometimes its a slippery slope to a false, damnable “Christianity”.
Her ‘problems’ with purity all fall on the side of purity culture being right.
My doubt had taken a toll on me; I didn’t know how to process this new perspective of God that I was developing. I was beginning to see the cracks in the armor of the evangelical church, especially as my views on politics became more progressive and I began to be more concerned about loving LGBT people than condemning them to hell.
And yet, she insists on condemning them to hell. Why do progressive “Christians” not realize that by tolerating sin they are the ones condemning people to hell?
Also, take notice of the order of events. She did not have a theological revelation that turned her to progressive politics. She became progressive then decided to fit the superficialities of her old faith to fit her new religion.
She had a choice between the world and Jesus, she chose the world.
This also isn’t a conversion story of how losing my virginity made me realize how far away I’d fallen and now I’m chastened, back on the straight-and-narrow and celibate. I’m not celibate and I’m dating around. And I’m a Christian whose faith, at this point, is probably stronger than at any point in my younger years. And I know that this faith, this commitment, wouldn’t have been possible had I not actively made the decision to give up on purity.
I believe her here, her faith is probably stronger than it’s ever been, but the mistake she makes is that her faith is not Christianity, it is progressivism.
Rather than preying on the flock and destroying whatever remnants of morality still exist in the church, she should be honest with herself and God and either repent or go apostate.
For me, making the decision to have sex without shame, to own that part of myself and to make those decisions, has only improved my faith and my understanding of God’s love. Sex liberated me from my puritanical judgment and strict ideas about what’s right and wrong.
Peter was so very right, “They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved.”
It taught me to meet people where they are – just as Jesus did – and in that way, it became a different kind of sacrament.
Just like Jesus did to the adulteress, “Neither do I condemn you; go, and from now on sin no more.” Dianna is missing the ‘sin no more’ part. Also, I’m not sure she even understands what a sacrament is.
I judge people less now. I don’t wrap my faith up in whether or not I’m performing the rules in the right way. And I understand God’s love for God’s people on a deeper, more personal level than ever before… Sex, in this way, can be a sacrament, a movement toward understanding God, a form of holiness experienced in a deep, mystical way. Sex can be holy, whether or not you have a ring on your finger.
Peter once again speaks, “For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error.”
I’m almost surprised just how well she lines up with Peter’s words on false teachers.
In conclusion, Dianna Anderson has chosen the side of darkness and her own words pronounce her own judgment on herself. I hope she can see the errors of her ways and repents or at least stop trying to drag others to hell with her.
My son, be attentive to my wisdom;
incline your ear to my understanding,
that you may keep discretion,
and your lips may guard knowledge.
For the lips of a forbidden woman drip honey,
and her speech is smoother than oil,
but in the end she is bitter as wormwood,
sharp as a two-edged sword.
Her feet go down to death;
her steps follow the path to Sheol;
she does not ponder the path of life;
her ways wander, and she does not know it.