The Bible on Refugees

Recently, the migrant crisis has caused a lot of Christians to display their holiness by calling other people to let migrants in to rape their daughters. Generally, as with this example, these are rather vague allusions to the exodus or Christian charity. I’ve written about Christian ethno-nationalism before, but what does the Bible actually say about allowing hundreds of thousands of invading immigrants into your country?

First, in Levitical law it is repeated often and is very clear that the sojourner is to be fairly treated; he is not to be oppressed, he is to receive fair justice, and he is to given charity and love.

You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.
(Exodus 23:9 ESV)

For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the LORD. One law and one rule shall be for you and for the stranger who sojourns with you.”
(Numbers 15:15-16 ESV)

And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the LORD your God.
(Leviticus 23:22 ESV)

He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt.
(Deuteronomy 10:18-19 ESV)

On the other hand, the sojourner is to be forced to assimilate. There are repeated commandments that the sojourner must follow the laws and customs of his hosts.

Whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death. Whoever takes a human life shall surely be put to death. Whoever takes an animal’s life shall make it good, life for life. If anyone injures his neighbor, as he has done it shall be done to him, fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him. Whoever kills an animal shall make it good, and whoever kills a person shall be put to death. You shall have the same rule for the sojourner and for the native, for I am the LORD your God.
(Leviticus 24:16-22 ESV)

For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land. You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.
(Exodus 12:19-20 ESV)

but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.
(Exodus 20:10 ESV)

This assimilation is not absolute though. He is not to be forced to engage in religious sacrifice/ritual, although he is free to join.

Thus it shall be done for each bull or ram, or for each lamb or young goat. As many as you offer, so shall you do with each one, as many as there are. Every native Israelite shall do these things in this way, in offering a food offering, with a pleasing aroma to the LORD. And if a stranger is sojourning with you, or anyone is living permanently among you, and he wishes to offer a food offering, with a pleasing aroma to the LORD, he shall do as you do. (Numbers 15:11-14 ESV)

The foreigner is different from the citizen, though. The sojourner could not own land.

And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.’”
(Numbers 36:5-9 ESV)

Here’s an interesting passage though:

And the LORD said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, but every slave that is bought for money may eat of it after you have circumcised him. No foreigner or hired worker may eat of it. It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. All the congregation of Israel shall keep it. If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. There shall be one law for the native and for the stranger who sojourns among you.”
(Exodus 12:43-49 ESV)

This suggest a difference between foreigners and sojourners. I’m not a Hebrew scholar, but this Hebrew scholar deals with that verse and states that the sojourner is someone who who is essentially a naturalized citizen. I looked up the words Brian Webster mentioned. Ger (often sojourner) is the one to whom all these protections apply. On the other hand, nekar (often foreigner) is used almost entirely negatively. The protections above are only for the ger and are not given to the nekar.

Foreigners (nekar) are to be barred from Israel’s religious practices and there is a constant stream of warnings to Israel against adopting the religious and cultural practices of foreigners:

“Thus says the Lord GOD: No foreigner, uncircumcised in heart and flesh, of all the foreigners who are among the people of Israel, shall enter my sanctuary.
(Ezekiel 44:9 ESV)

And Samuel said to all the house of Israel, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines.” So the people of Israel put away the Baals and the Ashtaroth, and they served the LORD only.
(1 Samuel 7:3-4 ESV)

There are warnings against intermarriage with foreigners:

In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?”

And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites.

Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; and I provided for the wood offering at appointed times, and for the firstfruits.
(Nehemiah 13:23-31 ESV)

As well, God explicitly discriminates between different foreigners.

“No Ammonite or Moabite may enter the assembly of the LORD. Even to the tenth generation, none of them may enter the assembly of the LORD forever, because they did not meet you with bread and with water on the way, when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. But the LORD your God would not listen to Balaam; instead the LORD your God turned the curse into a blessing for you, because the LORD your God loved you. You shall not seek their peace or their prosperity all your days forever.

“You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were a sojourner in his land. Children born to them in the third generation may enter the assembly of the LORD. (Deuteronomy 23:3-8 ESV)

Aliens with whom have dealt kindly with Israel should be treated well, but Israel was actively commanded not to pursue the prosperity or peace of aliens that dealt poorly with them.

He also repeatedlt orders the extermination of foreigners and refers to those not exterminated as barb and thorns:

And the Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. And you shall take possession of the land and settle in it, for I have given the land to you to possess it. You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. And I will do to you as I thought to do to them.”
(Numbers 33:51-56 ESV)

Although, these were specific to genocidal conquests, not to immigrants, the thorns and barbs remarks would likely still apply to hostile migrants.

Also interesting is that among the mountain of curses listed for violating the covenant is this:

The sojourner who is among you shall rise higher and higher above you, and you shall come down lower and lower. He shall lend to you, and you shall not lend to him. He shall be the head, and you shall be the tail.
(Deuteronomy 28:43-44 ESV)


I might be mistaken, but as far as I recall, there are no specific commandments to the treatment of foreigners or immigrants, beyond the basic love your neighbours and help those in need commands which apply to everyone.


So, from all this, what’s the biblical Christian position on refugees:

Migrants you allow into your country as naturalized citizens and permanent residents are to be treated justly and charitably, but treating them justly also means applying the law against them (ie. the death penalty) when they commit crimes. All foreigners are to be assimilated into the dominant cultural and legal practices, although they can be exempted from strictly religious practices. They are not allowed to spread their religious practices to citizens. Although you can do so, there is no command to allow migrants into your country but there is a command to keep those migrants that would be harmful to your religion and traditions away from the assembly. You are to treat foreigners of friendly nations well in your country and can let them in, but you have no obligation to foreigners of hostile nations and should not let them in. Being ruled by naturalized foreigners is a curse and having hostile minorities is a thorn and a barb.


So, here is the biblical positions as applied to the current migrant crisis:

The foreigners migrating are generally from countries hostile to us, so we have no obligation to them, but, while we are inviting them to stay here, we should be treating them justly. Should they commit crimes (such as Rotherham) against our people and we should execute them. The current migrants have generally been thorns and barbs in our nations’ sides, so extermination is not out of the question. They are bringing foreign gods to our nations and should not be allowed to do so. Any we decide to keep should be forced to assimilate.

So, in sum, the biblical position is to feed the migrant horde, then send them back home, except for those who have committed crimes who should be executed. We should consider taking in Christian refugees and maybe Kurds and other allies who are friendly to us, but are not obligated to. Those foreigners who we’ve already allowed in should be treated justly, which includes expelling those groups who are committing crimes against our people and leading them to worship foreign gods.


Now, having said all this, it is debatable whether these laws cited are to apply only to the specific state of Israel or are more broad guidelines for all nations. I’m not sure myself, and probably, not being a theonomist, lean towards the former, but whatever the case, it is clear that the ‘let them all in’ doctrine is definitely not commanded by any honest reading of scripture and is in fact contradicted by many passages. In fact, scriptural remedies for the migrant crisis might be quite the opposite of what many Christians are now preaching.

Tending Your Garden

Not everyone can be above average, half of all people will be below average (more or less), and very few are special in any practically meaningful sense. These are truths that are self-evident, yet, inpractice, they are often forgotten.

Athelron has remarked (recently, when I began writing this post) on the save the world mentality he finds among his Silicon valley friends. The manosphere is full of people decrying “average” men and calling for men to become their own particular idea of a superman. Since Don’t Waste Your Life became a big hit, evangelicals have adopted the ‘don’t waste your life’ ethos. Throughout life, everybody seems to want to get involved in the big causes: poverty in Africa, violence in the Middle East, national politics, etcetera, etcetera.

Now none of this is necessarily bad in moderation: you should try to do good for the world around you, you should work to be a better version of yourself, and Christians should work to advance God’s kingdom, but it’s gotten to where the normal life is actively impugned. The family man is painted as a sucker wasting his life in a dreary cubicle, while the mother is painted for wasting her life on her children (rather than, ironically enough, spending it in the cubicle). Everybody has to be the best, to achieve more than their neighbour.

Yet this should not be. While yes, some people have to work on big things, on saving the world, on foreign missions, on becoming ubermensch, most people are not, and there is nothing wrong with that. In fact it is good that most people will not.

Throughout most of history, a man’s world would consist of his tribe or village, he would know about a Dunbar’s number’s worth of people throughout his life. A man could have a significant impact on this world. If you brought down a deer, everyone in your whole world would be fed for a day or two. If you were a blacksmith, you were probably the only one, the best one, in your village. It was easy to save the world when your world was a couple dozen people, it was easy to be (one of) the best at something when only a few other people in your entire world did what you did.

But, as the comic above illustrated, it’s not so easy. Saving a million, a billion, people is a lot harder than saving 50, it’s almost impossible. Being the best in a field is rare when there your field consists of tens or hundreds of thousands, rather than a handful. Yet we still try, we’ve even made an ideology of it, to our own ruin.

Look at the consequences of when everybody tries to do big things: Young people waste years and huge dollars in college to “pursue their passions”, men turn from family and productive work out of frustration of ‘not accomplishing anything’ or in hopes of pursuing ‘greater things’, men think of themselves as losers for doing honest work and raising a family, women turn against family formation to pursue “accomplishment” and become miserable and childless working to achieve that coveted high-impact job, people get parasitical jobs in the ‘non-profit’ sector, billions are wasted on ineffective foreign aid, wasteful status competitions ensue over who is the best or the most impactful, short-term missions waste valuable resources, ineffective Twitter campaigns provide an illusion of dogoodery, etc.

This is the wife of the “leader of the free world” who controls the strongest empire in history and a million-man military. If the most she can do is a selfie, how will you save “our girls”?

The simple fact is, outside of a handful of exceptional individuals, most people will not be able to have any real impact on the world as a whole, but that is fine. You don’t need to.

The Parable of the Talents

“For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

(Matthew 25:14-30 ESV)

Not everyone has been given ten talents, most people probably haven’t even been given five. Most people have one or two. But you don’t need have ten, you simply have to use what you have to do what you can. The demand is not even for doubling, but just to collect interest. You don’t have to be the best, you don’t have to save the world, you just have to invest what you have to do what you can.

Looking back at the above, what if, instead of trying to save the world through the useless #BringBackOurGirls Twitter campaign, each tweeter had instead donated $10 to their local homeless shelter? what if, instead of wasting tens of thousands so a youth group can feel good about themselves, the money was given to an actual missionary or directly to local Christian missions? What if instead of pursuing their passions, their greatness, their high status job, their large house, etc. men and women were content to raise work a modest job, raise a family, and engage with their community? What if instead of protests for foreign aid, people spent that time volunteering in their local community?

Wouldn’t that be better? Wouldn’t that actually be far more useful? Wouldn’t people be happier?

The problem is, too many people try to think globally and act globally, too many people spend too much time on issues which they can’t effect, while they ignore the people and issues near them which they can effect. Remember who your neighbour is:

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”
(Luke 10:29-37 ESV)

While usually this is interpreted to mean: your neighbour is the person who needs help whoever it is, there’s also the other way to interpret it: the neighbour is the person who’s there needing help. The Good Samaritan did not travel to Sudan for missions, he did not start a charity to help robbed, he didn’t run a political campaign to make safer streets, he did not send $100 to Tibet to help the mugged, all he did was stumble across the guy at the side of the road and help him out. Even Jesus does not demand more from everybody. Some have special callings, most don’t, your calling is probably just to help the guy at the side of the road. All that is demanded of you is to help those around you.

Finally, great men are not solitary. Alexander the Great was only great because of the support of thousands of men. Genghis Khan conquered Asia with the help of a nameless horde. Jesus’ words spread because of 72 unnamed disciples. Every missionary requires monetary support, every general requires troops, every titan of industry requires workers. Great men are great because they’re leading and supported by many more average men. In our modern hyper-competitive society, a lot of people shit on those average men, but they’re the ones who get shit done. Being that average man supporting the great men is valuable in its own right.

You don’t have to be special, it’s impossible for everyone to be. You don’t have to save the world, you can’t. Some people are called to do great things, most aren’t. You can do average things and still have a meaningful, impactful life. You don’t have to save the world, be the best, or become a super alpha male, instead, focus on something meaningful you can do and do what you can where you are.

Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
(Matthew 25:34-40 ESV)

Lightning Round – 2015/09/29

Come to the dark side.
Related: EX’s journey down the political abyss.

On no enemies to the right and HBD.
Related: NRx and metaphysical entryism.
Related: Life outside the padded walls.

Clickbait, clickfraud, and the open internet.

The individualist statist.

Evolutionist X responds on left-right polarization.

America’s Republican guard.

GDP and CPI are broken measures.

The gulag delta.

Immigration is rape culture.
Related: Finland is too boring for refugees.
Related: Trends in Muslim assimilation.
Related: Why corporate leaders push for immigration.

South Africa, democracy, and demographics. Part 2.
Related: African demographics.

On stolen land.

Genetic maps of the American nations.
Related: Whatever happened to German America?

Aggravated assault is increasing, contra Scott Alexander.

Why study aristocracy?

A church with no salvation.
Related: Where microaggressions come from.

Race, education, and funding.

Roissy on the Salon pedophile article.
Related: On the Salon pedophile: Todd Nickerson.
Related: Not so virtuous.
Related: Five people NRO hates more than admitted pedophile Todd Nickerson.

New OKCupid race attraction data.
Related: You have to have sex with who we tell you.

Jews struggled to be white, but must now give it up because white’s be racist. Related.

The principle of merited impossibility.

Creativity and psychotism.
Related: Feelings mode vs. logic mode.

Mapping the cathedral: Annie Besant.

O’Sullivan’s first law.

Gentrifying Cuba.

Utilitarianism and insect suffering.

The Pope’s bargain.

The shell game of expectations.

Love at first kidnapping.

Rejecting sex with HIV+ is discrimination.

On gender and sex.

Women Rangers were given special treatment to help them pass.

Movie review: Trainwreck.

How the FDA ruins the generic medication market.

A paper on the lack of political diversity.
Related: Cornell job listing: the only qualification is diverse.

Is Donald Rumsfeld a master strategist?

H/T: SoBL, Land, NBS

Cold Iron

Gold is for the mistress — silver for the maid —
Copper for the craftsman cunning at his trade.”
“Good!” said the Baron, sitting in his hall,
“But Iron — Cold Iron — is master of them all.”

So he made rebellion ‘gainst the King his liege,
Camped before his citadel and summoned it to siege.
“Nay!” said the cannoneer on the castle wall,
“But Iron — Cold Iron — shall be master of you all!”

Woe for the Baron and his knights so strong,
When the cruel cannon-balls laid ’em all along;
He was taken prisoner, he was cast in thrall,
And Iron — Cold Iron — was master of it all!

Yet his King spake kindly (ah, how kind a Lord!)
“What if I release thee now and give thee back thy sword?”
“Nay!” said the Baron, “mock not at my fall,
For Iron — Cold Iron — is master of men all.”

“Tears are for the craven, prayers are for the clown —
Halters for the silly neck that cannot keep a crown.”
“As my loss is grievous, so my hope is small,
For Iron — Cold Iron — must be master of men all!”

Yet his King made answer (few such Kings there be!)
“Here is Bread and here is Wine — sit and sup with me.
Eat and drink in Mary’s Name, the whiles I do recall
How Iron — Cold Iron — can be master of men all!”

He took the Wine and blessed it. He blessed and brake the Bread.
With His own Hands He served Them, and presently He said:
“See! These Hands they pierced with nails, outside My city wall,
Show Iron — Cold Iron — to be master of men all.”

“Wounds are for the desperate, blows are for the strong.
Balm and oil for weary hearts all cut and bruised with wrong.
I forgive thy treason — I redeem thy fall —
For Iron — Cold Iron — must be master of men all!”

“Crowns are for the valiant — sceptres for the bold!
Thrones and powers for mighty men who dare to take and hold!”
“Nay!” said the Baron, kneeling in his hall,
“But Iron — Cold Iron — is master of men all!
Iron out of Calvary is master of men all!”

Rudyard Kipling


You’ve probably seen that Salon has put out a pro-pedophile article. You might have seen #cuckservative Charles CW Cooke defending Salon at NRO. (Interesting, that the #cuckservatives are less condemning of leftists mainstreaming pedophiles, than of viral, cultist Trumpkins). Two years makes for a lot of change on this issue at NRO, although, at least Goldberg is not (yet) cucked enough to jump on this particular bandwagon, although he is cucked enough to think “Salon made a mistake running that piece” rather than knowing that this is intentional. It is “not, to [his] mind, commendable” to promote pedophilia, but normalizing pedophilia is not enough to fight a war to break-up conservatism, unlike backing Trump.

Anyway, #cuckservatives and Trump are not the purpose of this post, so I’ll hold off. You may remember I wrote on pedophilia a couple of times about a year ago when the NYT and TIL wrote their normalization articles. As I said there, I’m not unsympathetic to those struggling with pedophilic tendencies, sometimes people just get dealt a shit hand in life and no temptation exists that is not common to man, including this one, which about 20% of men are afflicted with to some degree.

So, am I a hypocrite? What’s the difference between what I wrote and what Salon wrote? Although, Cooke doesn’t get it, Goldberg almost seems to get it, so I’ll explain.

The difference is normalization. As Goldberg said, pedophilia is currently taboo, and for good reason, sex with children is an unnatural and wrong act. Breaking down that taboo, normalization, is dangerous.

Taboos (or their violation) can really only be discussed without blanket condemnation privately with trusted people, through humour, or through disinterested analytical conversation with the occasional caveat of ‘I’m against this, but to play devil’s advocate…’. As an example, racism is the greatest taboo in today’s religiously egalitarian society, and nigger is the ultimate profane word. Hence, racism can only be discussed in polite company if one is lamenting how horrible it is and nigger can only be used in trusted conversation or by comedians (although, even that is often not safe anymore) by anyone other than blacks themselves.

Pedophilia is currently taboo, as homosexuality was only a few decades ago. (Side note: although, the media will ignore or paper over it, the original platform of the gay rights movement included the end of age of consent. The homosexual movement’s acceptance of NAMBLA continued until they were purged in the 8090’s). You can’t discuss it outside dark humour or academia without expressing disgust.

Any public discussion of pedophilia needs to be unabashedly denounce it as evil. It can be sympathetic, but it can not be accepting, it must condemnatory. If someone is struggling with pedophilia, the proper place to talk about without condemnation is privately with a close friend, priest, psychiatrist, or an anonymous support board on the internet. Any public discussion of the issue should make it clear that talking about this publicly is not allowed. It is taboo.

Just as you currently can make racist jokes with your drunk uncle, but can’t say them to your coworker; you can tell your friend that you struggle with pedophilia, but you can’t tell the public that children make you hard.

What Cooke fails to get is that the Salon article is not reinforcing the taboo, it is destroying it. It is actively giving a clinical pedophile a stage to say “be understanding and supportive… Treat us like people with a massive handicap we must overcome, not as a monster.” But he is a monster. As I wrote, someone who wants to have sex with kids is broken on a fundamental level. Treating pedophilia as a handicap rather than innate evil proclivity, is removing the stigma from it, it is breaking down the taboo.

Once the taboo is gone, acceptable public discourse will move from “he’s not evil, just troubled, be understanding” to “he’s not evil, he was born that way, be accepting” to “he was born that way, don’t judge him for his sexual orientation” to “it’s only natural to act on your sexual orientation” to “pedophobe”. And unlike Goldberg’s assertion this is a mistake, Salon know exactly what it is doing. This is planned.

You can publicly discuss pedophilia and those suffering that temptation sympathetically, even compassionately, without normalizing it, by making sure a public statement is condemnatory of that evil. Non-judgmentalism is for private conversations.

The left is enacting the Gramscian long march with the ultimate goal of destroying the family, which is the strongest bulwark against the state, so that the managerial state can replace it. Salon and all these other sites are either knowingly or unknowingly in on this. They are not making a mistake, they are purposefully enacting their ideology. Legalizing pedophilia will be another blow against the family and for the state, and this is what they want.

If we don’t crush this now, in a few decades, you will be denounced as a pedophobe for objecting to a 40-year-old man fucking your 9-year-old daughter or sodomizing you 6-year-old son. Then the leftists will start in on normalizing the final sexual taboo: rape.


Post-Script: Contra Cooke’s proclamation that “the author seems to be doing exactly what he should be doing given his condition: Namely, a) accepting that he has an unimaginably serious problem, and b) doing his utmost to refrain from acting upon it.”, Todd Nickerson has not shown he should be given the benefit of the doubt. Someone honestly trying to avoid acting on his pedophilic proclivities would not be making “little girl friends” then bragging about it on the internet. Someone honestly trying to help themselves, would be actively avoiding being alone with unrelated little girls.

Lightning Round -2015/09/23

Scharlach made a new blog.
Related: New blog: Dividuals. Moldbug & Donovan.

Drones are weapons for individuals.

How to return heavy industry to the US.
Related: ZIRP forever.

The migrant crisis is Greek revenge.
Related: The rise of Golden Dawn.

Juncker’s high time preference gambit.
Related: A Swedish perspective on the migrant crisis.
Related: Rod Dreher and Camp of the Saints.

Between the brown noses and the brownshirts.

What to do in a restoration.

A tax proposal.

A hilarious rant on Rick Wilson.
Related: On the Daily Kos Trump/neoreaction article.
Related: Matt K. Lewis shows himself to be a cuck.
Related: A cuck doesn’t like #cuckservative.

Daddy’s boys.
Related: Jeb Bush: Insecure, beta boy.

Why the left will never get rid of rightest trolls.

The Trump poll revelation.

Clockboy and the human barnyard.
Related: Why they sent Ahmed to juvie.
Related: Ahmed is son of publicity hound.

Ann Coulter goes off the neocon reservation.
Related: Jewish Republicans and Trump.
Related: Jim on the Jewish question.
Related: Ann Coulter and the Jewish question.

The last reactionary schelling point: free speech.

What to do about the reproducibility crisis in the social sciences.
Related: Pinker: Replicability crisis doesn’t apply to IQ research.

Microaggressions and honour culture.

Governments of law and man.

The biggest prize is the Supreme Court.

The value of being cavalier.


Soros watch.

A recycled plan for Syria.
Related: Inside the Syrian War.

Haiti vs. the Dominican Republic.

Final lessons from Sparta.

School Choice: #Cuckservatism.

The soft belly of protestantism.

If there are so many invalid Catholic marriages

Clarity is charity.

We’re the real feminists.

Delta man: rise of the bots.
Related: Robolove or robolust?
Related: Why women should panic.

Leaning in on their daughters.

Demographics and dating crises.

The Trivium and SJW’s Always Lie.

Never apologize to SJW’s.

Toronto universities take down flyers supporting white student union.

Occam’s rubber room.

Study: Government-run daycare leads to negative outcomes.

Tin pacifists won’t do.

The loonie land of Canadian politics.

Japan closing social sciences and humanities faculties.

On politics and effective altruism.

The normalization of pedophilia continues.

Overlooking pederasty in Afghanistan.

Cardiologists and Chinese robbers.

R/T: Land, Rees,

A Compromise on Refugees

The left want to bring third-world refugees to first-world countries so they can show compassion. The right wants to keep them out so their daughters don’t get raped. so why not a compromise? Why don’t we create a sponsorship program?

In the sponsorship program a particular citizen can sponsor a refugee (or a legal immigrant, we can apply this to all immigration). The sponsor then becomes legally responsible for the new immigrant. When the immigrant/refugee first enters the country, the sponsor is responsible for providing housing, food, clothing, and other such necessities to their sponsored immigrant until the immigrant is able to do so themselves.

Once the immigrant is established, he can never access any public service during his life time; if the immigrant ever requires welfare, subsidized housing, health care, public schooling, etc., the sponsor is responsible for providing such services for the immigrant. If the immigrant ever does access a public service, the sponsor is shall owe the state for the cost of the service.

If the immigrant ever commits a crime, the immigrant will be immediately deported, while the sponsor receives any punishment (including jail time and/or the death penalty) that the immigrant would have received in the immigrant’s place.

I think this is a fair compromise.The left is allowed to display their compassion for the world to see, and the right doesn’t have to worry about immigrants being parasites on taxpayer dollar or leftists importing criminal immigrants who will rape their daughters. I’m sure the left will gladly open their own homes and wallets to help these poor refugees, and I’m sure being responsible for the immigrant’s criminal activities will never inconvenience the leftist as all these refugees are peaceful and law-abiding.