Tag Archives: Sex

Competing with Porn

No woman they could meet at the coffee shop or on the church camping trip could possibly compete with these perfectly toned, perfectly undemanding models.

That quote comes from a First Things article (H/T: CC) about men who game instead of work and get married. This claim that women are competing with porn comes up a lot from feminists, women, and conservative commentators. I know this particular commentor is male, but I’ve seen it many times before from females as well.

This claim always stuck me as odd. Why would real women, living beings of flesh and blood divinely molded to be beuatiful, think they’re competing with digital masturbation aids? Even odder, why do so many women think this is a difficult competition and that they are losing to a collection of moving pixels?

Let’s unpack it.

The first thing this claim presupposes is that the only method of competition for men women have is sex. Porn provides sexual release and little else; by making the claim women are competing and losing to porn, one is making the claim that women have nothing to offer but sex. Supposing (falsely) for a moment porn provided a far superior sexual experience to actual sex, there are still many areas a real woman could compete where a video and a fleshlight, or even a full-fledged futuristic sexdoll, couldn’t.

This gets back to what I’ve mentioned before. A real women can offer many things beyond sex that no porn could hope to match: kindness, sympathy, comfort, joyfulness, beauty, encouragement, submissiveness, softness, feeling like a man, a warm home, a good meal, a family, etc. These all require inner beauty, which feminism is actively trying to destroy. With feminine virtues being all but destroyed, sexiness is all that’s left. The tough, independent, argumentative, “intelligent”, high moxie, career-oriented failed-man-with-tits has nothing to offer a man but sexiness.

I can see feminists fearing competition from sexbots, but conservatives and Christians should know better, and teach their young women feminine virtues that will attract a man.

This claim presupposes is that porn is competitive with real sex with a real woman. While I’ve mentioned before the incentives against marriage and that masturbating into future sexbots may be superior to normal masturbation, no sex, or sex with unattractive fatties, all things being equal sex is better than masturbation by a very wide margin. There might be a couple addicts out there who prefer porn, but the vast majority of men would rather have sex.

Porn is an inferior substitute good for sex. If porn is competing with women over providing sexual release to men, something is definitely wrong. The most likely explanation is that there is no competition, because the man’s sexual needs aren’t being provided for in this because he can not obtain a wife or girlfriend (or in marriage, because his wife is not providing). Relatedly, he might have been burned in this area by women (or his wife) in the past and have given up on trying to obtain sex. The next most likely is obesity, men many might choose porn over sex with someone fat if fatties were all he could get or if his wife was fat. After that, it’s that the man is a perverted porn addict.

In neither of the first three cases are women competing with porn: they’re either not competing or they’re competing with their own poor habits. I think the last case is likely rare; I know of few men who would choose porn over even an average young girl for sex, 3DPD jokes aside.

Next, the claim of “perfectly-toned” girls, is missing the mark. From what I am given to understand (I can’t remember where I read it, possibly 28 Sherman), the porn business model has been moving away from toned, big-breasted, blonde bimbos for a while now. Porn is trending towards “amateur” girls-next-door and the personal cam-girl business model. Even the higher-end prostitution model is moving away from simple paid sex to the girlfriend experience.

Men’s fantasies are orienting less towards hot sex with unattainable bombshells and more towards intimacy with a normally pretty, seemingly attainable girl. The competition, if it exists, is not over just the penis, but over the heart as well. Which brings us back to the point made on the first assumption. Women can compete on a lot more than just being hot, and if not being “perfectly-toned” disqualifies them, then they are lacking feminine virtue that would make them marriageable in the first place.

Finally, while no women can be “perfectly undemanding”, their demands can be reasonable and in line with what they bring to the table. Porn demands nothing, but it also gives very little: temporary, unfulfilling sexual release. As partially listed above, there is a voluminous list of things a woman can bring to the table that porn simply can not do. With the amount extra they can provide a man, they can easily demand a reasonable amount. If they disincentivize themselves out of the marriage market by being too demanding (or more accurately, too demanding in the wrong areas) to such an extent that porn, with the primary virtue of being “undemanding”, can compete and win against them, they are, again, lacking the feminine virtues which would make them marriageable.

All this too say, porn is degenerate and a blight on modern society, but the thought that real women are in competition with it bears little resemblence to reality. If women are losing to porn, it is not porn that is beating them, but themselves. The only way the vast majority of real woman can possibly lose to porn to the vast majority of men (ie. those who are not the small portion who are porn addicts), is because they have abandoned the feminine virtues that would make men desire them more than hollow masturbation and pictures on a screen.

Porn is a vastly inferior substitute good for sex. Women have a strong advantage in attracting men unless they price themselves out of the market or abandon the virtues that would make them marriageable in the first place.

Sperm is Cheap

In my last post, I wrote that women are too valuable to waste on military activity. Achtung Liebe disagreed, linking me to Roosh and Rollo.

Women are, civilizationally and socially, more valuable than men. One of the two problems with the Roosh piece (and the main problem with the Rollo quote) is that he mixes the personal and the impersonal. While in general a woman is more valuable than a man, that does not apply in every case. The value of particular individuals depends on the particular individuals. Thinking that this means that you are worth less than all women, is just as silly as the person who gets personally offended when told whites in generally have higher IQ and then tries to disprove you by pointing to (insert high achieving black here). saying women are more valuable does not imply that the childless, post-menopausal cat lady is more valuable than a father of eight. Applying systems-level thought inappropriately to the individual level is just stupid.

If the thought that women are more valuable than men makes you feel hopeless or forms pussy pedestalization in you, that is more an indictment of your psychological state than of my assertion.

The second thing Roosh gets wrong is his universalism. The darwinian struggle is largely relative. Sure, there are 7 billion people, but there are only 200 million white Americans or 7 million Swedes or 15 million Southern Baptists. If you start parsing down to smaller thedes the numbers get smaller. If you want your thede(s) to survive and thrive you need to have the numbers to hold your own in the struggle. So yes, reproduction is still important, unless you’re a rootless cosmopolitan lacking any thedish loyalties.

Sperm is cheap, eggs are valuable. A woman can reliably birth about one healthy child a year over a lifetime window of about 20 years. So at maximum output with no problems, she can’t make much more than 20 children.* A man can produce a healthy child a day over a 40 year window without much difficulty.

From a darwinian standpoint, men can risked, but women can not be. This is why we send men to war, to exploration, to business, to dangerous jobs, etc. Many will die, but the most fit will survive to create the new generation.

But this is also where masculine achievement comes from: great risks entail great rewards. This is why war heroes, leaders, explorers, great businessnessmen, inventors, culture creators, etc. are almost entirely men. Men risk death, dismemberment, poverty, wasted time, etc. to achieve. Those who fail suffer and/or die, those who succeed reap rewards and glory.

Men’s expandability is their civilizational strength. It’s in taking on risk that men achieve. By throwing expendable men at problems, the great ones can do great things for civilization and the less great can form bands to achieve great things.

****

* There are some recorded women with much higher numbers than this, but they mostly depend on an exceedingly rare number of multiple child births, but even those extremes pale in comparison to the male extremes.

Sexual Liberation

Behold sexual liberation in all it’s glory:

The tables are filled with young women and men who’ve been chasing money and deals on Wall Street all day, and now they’re out looking for hookups. Everyone is drinking, peering into their screens and swiping on the faces of strangers they may have sex with later that evening. Or not. “Ew, this guy has Dad bod,” a young woman says of a potential match, swiping left. Her friends smirk, not looking up.

Alienation so deep, they’re even alienated from their own hedonistic activities.

“Tinder sucks,” they say. But they don’t stop swiping.

Addiction.

“Brittany, Morgan, Amber,” Marty says, counting on his fingers. “Oh, and the Russian—Ukrainian?”

“Ukrainian,” Alex confirms. “She works at—” He says the name of a high-end art auction house. Asked what these women are like, he shrugs. “I could offer a résumé, but that’s about it … Works at J. Crew; senior at Parsons; junior at Pace; works in finance … ”

“We don’t know what the girls are like,” Marty says.

“And they don’t know us,” says Alex.

Mutual masturbation.

“It’s rare for a woman of our generation to meet a man who treats her like a priority instead of an option,” wrote Erica Gordon on the Gen Y Web site Elite Daily, in 2014.

Why would anyone pay top price for meat that is cheap and readily available?

Short-term mating strategies” seem to work for plenty of women too; some don’t want to be in committed relationships, either, particularly those in their 20s who are focusing on their education and launching careers.

The boilerplate feminist defence in an article where women do little but lament the hook-up culture.

“Young women complain that young men still have the power to decide when something is going to be serious and when something is not—they can go, ‘She’s girlfriend material, she’s hookup material.’ … There is still a pervasive double standard. We need to puzzle out why women have made more strides in the public arena than in the private arena.”

Women have the power to decide what enters their vagina. If they wanted to be relationship material they’d be relationship material, and find relationships.

“There is no dating. There’s no relationships,” says Amanda, the tall elegant one. “They’re rare. You can have a fling that could last like seven, eight months and you could never actually call someone your ‘boyfriend.’ [Hooking up] is a lot easier. No one gets hurt—well, not on the surface.”

They give a wary laugh.

Can it be called self-deception, when you know you’re deceiving yourself?

They tell me how, at their school, an adjunct instructor in philosophy, Kerry Cronin, teaches a freshman class in which an optional assignment is going out on an actual date. “And meet them sober and not when you’re both, like, blackout drunk,” says Jane. “Like, get to know someone before you start something with them. And I know that’s scary.”

Autistic alienation.

“And it reaches a point,” says Jane, “where, if you receive a text message” from a guy, “you forward the message to, like, seven different people: ‘What do I say back? Oh my God, he just texted me!’ It becomes a surprise. ‘He texted me!’ Which is really sad.”

“It is sad,” Amanda says. “That one A.M. text becomes ‘Oh my God, he texted me!’ No, he texted you at one A.M.—it’s meaningless.”

They laugh ruefully.

How fulfilling. How starved for affection can they be?

“It’s not, she says, that women don’t want to have sex. “Who doesn’t want to have sex? But it feels bad when they’re like, ‘See ya.’ ”

“It seems like the girls don’t have any control over the situation, and it should not be like that at all,” Fallon says.

“It’s a contest to see who cares less, and guys win a lot at caring less,” Amanda says.

“It’s body first, personality second,” says Stephanie.

Why would a man care about the personality of his sex toy?

If you object to calling a girl a sex toy, why don’t you object to the girl treating herself like one?

“Sex should stem from emotional intimacy, and it’s the opposite with us right now, and I think it really is kind of destroying females’ self-images,” says Fallon.

That’s how society got in this mess in the first place.

“But if you say any of this out loud, it’s like you’re weak, you’re not independent, you somehow missed the whole memo about third-wave feminism,” says Amanda.

See here.

“I hooked up with three girls, thanks to the Internet, off of Tinder, in the course of four nights, and I spent a total of $80 on all three girls,” Nick relays proudly. He goes on to describe each date, one of which he says began with the young woman asking him on Tinder to “ ‘come over and smoke [weed] and watch a movie.’ I know what that means,” he says, grinning.

$80. Hookers make more and probably receive more affection.

They all say they don’t want to be in relationships. “I don’t want one,” says Nick. “I don’t want to have to deal with all that—stuff.”

“You can’t be selfish in a relationship,” Brian says. “It feels good just to do what I want.”

I ask them if it ever feels like they lack a deeper connection with someone.

There’s a small silence. After a moment, John says, “I think at some points it does.”

“But that’s assuming that that’s something that I want, which I don’t,” Nick says, a trifle annoyed. “Does that mean that my life is lacking something? I’m perfectly happy. I have a good time. I go to work—I’m busy. And when I’m not, I go out with my friends.”

Alienation.

He’s a womanizer, an especially callous one, as well as kind of a loser. The word has been around for at least a decade with different meanings; it’s only in about the last year that it has become so frequently used by women and girls to refer to their hookups.

“What percentage of boys now do you think are fuckboys?,” I asked some young women from New Albany, Indiana.

“One hundred percent,” said Meredith, 20, a sophomore at Bellarmine University in Louisville.

“No, like 90 percent,” said Ashley (the same as mentioned earlier). “I’m hoping to find the 10 percent somewhere. But every boy I’ve ever met is a fuckboy.”

How blindcan they be?

‘He drove me home in the morning.’ That’s a big deal,” said Rebecca, 21, a senior at the University of Delaware.

Heh.

Bring all of this up to young men, however, and they scoff. Women are just as responsible for “the shit show that dating has become,” according to one. “Romance is completely dead, and it’s the girls’ fault,” says Alex, 25, a New Yorker who works in the film industry. “They act like all they want is to have sex with you and then they yell at you for not wanting to have a relationship. How are you gonna feel romantic about a girl like that? Oh, and by the way? I met you on Tinder.”

Someone brings the truth.

Rebecca, the blonde with the canny eyes, also mentioned above, hooked up with someone, too. “It was O.K.” She shrugs. “Right after it was done, it was kind of like, mmmp … mmmp.” She gives a little grunt of disappointment.

Sounds fun.

“I’m on it nonstop, like nonstop, like 20 hours a day,” says Courtney, the one who looks like a 70s movie star.

“It’s, like, fun to get the messages,” Danielle says. “If someone ‘likes’ you, they think you’re attractive.”

“It’s a confidence booster,” says Jessica, 21, the one who looks like a Swedish tennis player.

Self-esteem addiction.

“A lot of guys are lacking in that department,” says Courtney with a sigh. “What’s a real orgasm like? I wouldn’t know.”

They all laugh knowingly.

“I know how to give one to myself,” says Courtney.

“Yeah, but men don’t know what to do,” says Jessica, texting.

“Without [a vibrator] I can’t have one,” Courtney says. “It’s never happened” with a guy. “It’s a huge problem.”

“It is a problem,” Jessica concurs.

Sound like they’re enjoying it, no?

“I think men have a skewed view of the reality of sex through porn,” Jessica says, looking up from her phone. “Because sometimes I think porn sex is not always great—like pounding someone.” She makes a pounding motion with her hand, looking indignant.

“Yeah, it looks like it hurts,” Danielle says.

“Like porn sex,” says Jessica, “those women—that’s not, like, enjoyable, like having their hair pulled or being choked or slammed. I mean, whatever you’re into, but men just think”—bro voice—“ ‘I’m gonna fuck her,’ and sometimes that’s not great.”

“Yeah,” Danielle agrees. “Like last night I was having sex with this guy, and I’m a very submissive person—like, not aggressive at all—and this boy that came over last night, he was hurting me.”

They were quiet a moment.

And yet they all go along with it enthusiastically.

This article by itself is justification for patriarchy. These young women are addicted to attention. They are not enjoying themselves, they are neither respected nor loved, they are starved for affection, and they are willingly making themselves sex toys for men who don’t care in the least about them and enjoy hurting them. It is destroying their emotional core, but they can’t quit their addiction.

They need a stern father to drag them back home and force them to respect themselves.

The men are aimless and alienated. They need responsibility. Instead, they get untold free poon. Why do they need to care, when they can drown themselves in hedonism? They need the women’s fathers to to be cut off from empty masturbation with their breathing sex toys and be forced to contribute and care before hedonism can take them, so they can grow into men.

This is not healthy.

Why Young People Leave the Church

Heartiste has posted a chart of where couples meet their spouses and romantic partners:

Follow the yellow line, it represents the church. In 1940, the church was the third likeliest method of meeting your spouse, after family and friends. Now it is the lowest, practically non-existent, while family is the second lowest.

Some of this could possibly be chalked up to declining church attendence rates, especially among the young, but, church attendence has remained near 40% since 1940.

Church leaders are always asking why young people leave the church. The first graph is all that needs to be said.

Young people are looking to find love. This is natural, this is healthy. If they can not find love in the church, they will find it elsewhere.

The church should be supporting young people in finding love, so healthy, productive marriages will result. Instead, the church has entirely abandoned its responsbility to promote family formation, and has left the process to peers, clubs, and online dating.

Why is the church letting this happen? Why is the church forcing their young people to rely on friends, the club, and online dating to find a family? Are godly marriages going to result from restaurants and bars? Are peers the best means of finding a marriage partner?

If young Christians are forced to look elsewhere to find love and marriage, they will be enticed by the secular world. If a man can’t get a wife at church, that cute non-Christian smiling at him at work may have a stronger pull than his developing faith. If a young woman isn’t being courted at church, resisting the temptation of the attention of dozens of men at the club will be difficult.

If the church doesn’t capture its young people through marriage and love, the secular world will through sex and pleasure, and the church will continue to collapse.

Is the church really going to allow the depersonalized meat market that is online dating to be the most effective way to find a Christian spouse?

Of course, church’s aren’t entirely to blame: where are the parents? Look at that blue line? Why has this generation completely abandoned their children to fend for themselves?

If you want to see the church renewed, if you don’t want your young people to continue abandoning the church, fix this. Bring your young people together and get them married. Don’t abandon them to their own devices and allow the secular world to devour them.

****

Here’s some ideas for churches of where to start fix this:

1) Christian parents need to start talking with other Christian parents and start meeting with each other as families. Bring your children together in casual situations so they can get to know each other.

2) Christian families and churches should work on positive courtship. Courtship should be about bringing compatible Christian young men and young women together. It should not be a negative sorting mechanism to prevent young men from courting young women.

3) Churches need to create a culture where going for casual first dates are not a big deal. Being serious about finding a spouse does not mean that every interaction must be deathly serious. Church culture should accept that early interactions can be both and purposeful; casual dates should not be treated as major decision points equal to buying a wedding ring, because how many men are going to court enough girls to find the right one when young when a date is treated as the equivalent of an engagement.

4) Similarly, casual interactions should not be held against men or women. Men who ask a lot of women in their church out for casual dates for the purposes of getting to know each other, should not be worried about being shamed as players, likewise, women who accept many such casual dates should not be shamed as sluts. (For both 3 & 4, this, obviously, does not mean tge acceptance of casual sex).

5) Don’t discourage young dating, encourage it. There needs to be an elimination of ‘sex is bad’ talks in youth groups, more ‘sex is good, get married as soon as possible so you can have it’. Instead of discouraging dating, start getting your teenagers to take it seriously and setting them up together. If the church doesn’t start getting young people together in marriage, the secular world will bring them together in fornication. In the war between young hormones and chastity, Paul was exceedingly clear on what is to be done. Modern teachings on abstinence need to be destroyed as the near-satanism they are and replaced with the wholesome promotion of marriage. Two teenagers marrying in the church and starting a family should be celebrated as a triumph of the church, then young couples should be supported by the church as they set up their family lives.

6) Large churches should be running regular, casual events for their young adults (including teenagers) so they can get to know each other and pair off. Small churches should be networking together with other churches to create regular casual events so young adults can meet each other and pair off.

Nobody Cares About You

I’ve written on this before, but here’s a little reminder, what you as a man think, feel, and desire don’t matter. Society doesn’t give a shit about you and expects you to take its shit happily.

A recent letter to an advice columnist (h/t: RPR) is from a slut who got alpha widowed hard. After getting alpha widowed she swore off sex outside of marriage. She meets a nice beta, who she lies to about her past through omission. On their wedding night, I’ll repeat: their wedding night, she calls out the name of the alpha who widowed her. Understandably, and thankfully for himself, Rick acted like a man and dropped her hard, setting up a divorce lawyer, calling her parents, abandoning her at the hotel to go to Europe alone, and cutting off contact (if you’re Rick and happen to stumble across this, good for you BTW, allow me to be the one voice of encouragement). So, the the lying slut wrote a woe-is-me letter about how to salvage her relationship as her lies caught up to her.

The story itself is not overly important. The ending was as happy an ending as could have occurred given the situation the lying slut created. The man can annul before the marriage is consummated and he probably won’t be divorced raped given that the marriage didn’t even last the night.

The practical take away there is to make sure you understand your wife-to-be’s sexual history. Do not assume she’s a virgin because she tells you she’s waiting until marriage, get her to explicitly say she is one. If she’s not a virgin, get her number, and weigh the odds. She may lie, but at least then she’s the one deceiving you rather than you deceiving yourself.

The other practical take away is to make sure that one of her previous relations was not “intense” or anything else similar. That’s in indicator of an alpha widow. You do not want to marry a woman who’s relationship with another guy was more intense than your own.

Beyond that fairly obvious advice, the part that matters is the response from Carolyn Hax, syndicated advice columnist published in 200+ papers. So know that she’s not some lone voice, she’s the mainstream of how modern relationship’s are supposed to work. Here’s what she wrote:

Your honeymoon and marriage are in tatters because Tom reacted with absolutely stunning hostility to a quirk of the human brain.

Lying to your husband(-to-be) and calling out another man’s name on the wedding night are “a quirk” and reacting poorly to it is stunning. But she gets worse from here.

But. For this to obliterate all of his supposed love and trust, plus any inner mandate to be kind? His commitment to you — as a human being, vs. as a bride or presumed virgin — can’t have been deep.

What love and trust? She lied to him for their whole relationship and used him. Where was her kindness as she was deceiving him and abusing his trust? Where was her kindness as she called another man’s name on their wedding night(!)?

She could hardly have shivved his soul and humiliated him worse had she spent months planning it. But when you think about it, she did spend months planning it, she just hoped he’d never find out.

Here’s the kicker:

He didn’t just get sad or angry, or yell, or cancel the honeymoon — he went for your emotional jugular and hasn’t let go. He called your parents to shame you. Making mistakes, that’s life. Living in fear of his reaction to your next mistake, that’s Hell.

This glimpse of his true character is a gift. Accept it and annul the marriage.

Out of all this the man is evil. The man is deceived, used, and betrayed on his wedding night by the woman who (deceitfully) professed to love him and reacts by annulling the non-consummated marriage and Hax calls him the evil one.

She doesn’t call out out the slut on her absolutely despicable behaviour other than to mention it was a mistake, not evil, just a mistake, which she immediately apologized for, but she’s fast to condemn the man as evil for reacting naturally and logically to this betrayal.

The commenters agree, but go even farther (at least until the red piller’s brigaded the comments). Here’s a collection of how much normal people hate men and sympathize with lying whores:

you got rid of someone who was going to do this to you somewhere down the line anyway. So much better to know he was a mean, abuser now than two years form now when you are more committed with maybe a mortgage and maybe kids.

What an arrogant *** this (hopefully soon to be ex husband) is. I guess he has never made a mistake in his life.

Run! Run as fast as you can AWAY from this probable abuser!

Yeah Tom’s a whiny little baby that doesn’t deserve a single look back from the LW. The immaturity of his reaction is only reinforced by his calling mommy and daddy to set up a divorce attorney for him. Set up your own stupid attorney! What a tool.

Your life, and the lives of any children you may have had with this person, would have been sheer Hell. Down the road, he would have found many other things about which to throw tantrums. You are very lucky to bid rid of him. If he changes his mind and wants to renew things, run as fast as you can.

yer better off without such an immature reactionary… imagine what kind of hell you’re going to have to put up with if something big happens… move on with your life… without mr. immature…

Get the marriage annulled, report hubby to the police for stealing your passport, next time be honest with your beau about how you don’t want a premarital sexual relationship now but have had one in the past, and learn to use the term “darling” when you’re in the throws of passion.

The commenters called him a (potential) abuser, an arrogant ass, immature,  and even said she should call the cops on him for “stealing” (ie. taking his own luggage, which happened to have) her passport. Barely any of the (pre-RP brigade) comments had even the tiniest amount of sympathy for the man or the slightest hint of criticism for the duplicitous slut.

This may be outrage porn, but I’m going to continue ramming modernity and progressivism down your throat until you vomit it out, because this is important for you as a man to understand.

In our society you don’t matter, your preferences don’t matter, your emotions don’t matter, your well-being doesn’t matter. Healthy marriage and healthy family doesn’t matter. Everybody believes you should be forced to eat shit so that the present dildocracy can roll on and if you object or protest to the shit-eating, you will be painted as the devil incarnate.

Don’t eat their shit. Don’t believe that are obligated to eat their shit. Don’t believe that it is moral to eat their shit.

If you can, find a good girl to marry and raise a prosperous, productive family with. If you can’t find a good girl, don’t marry a slut, or it might be you being pilloried for objecting to your wife calling out someone else’s name on your wedding night.

Broken Identity

At this point you’re probably aware of the alphabet soup that sexual identity has become. LGBT has been replaced by LGBTQIA, while others are rolling in even deeper distinction, such as the unintentionally hilarious acronym, LGBTTQQFAGPBDSM being used by Wesleyan University. Facebook has 56 different gender identity options, but even FB’s heroic attempts at inclusivity doesn’t include an array of other identities covering every possible combination of sexuality possible and ignores that special magic known as otherkin. Then of course there’s an slew of other identities that aren’t even sexual, (I think), such transable, transfat, and the hilarious transnigger.

And you thought I was joking.

 

Certain segments of young people tend to take these identities and run with them for all they are worth. Most of us have come across an insane Tumblr profile of someone listing off a half-dozen different identities to which they hold and demanding people address them by the ‘proper’ pronouns. Here’s a sample list of some of them, and, if the rabbit-hole really interests you, here’s a guide to creating your own personalized pronoun.

It is easy to laugh at all this craziness, but this trend of extreme self-identification points to something much deeper than a few troubled individuals. This letter to Ask Amy illustrates nicely:

However, I was never very open about my sexual orientation. I felt like I always knew, but at the same time I didn’t know how to figure it out.

When I was 17 I went to a party; there was a girl there I liked, but she came with a guy. At some point, she came over and just started kissing me and it was like magic. Then the guy came over. It turns out she wasn’t interested in me, but was doing something he had talked her into.

That was my only experience with another woman — but I know I’m bisexual. I came out at school to some friends, but no one took it seriously. I even came out to my family — but my mom is the only one that took it seriously.

I have been in a relationship now with a man for a year and a half. I love him, but I feel like a part of me is missing. Turning 20 is a wake-up for me. I’m figuring out what I want to do in my life (and friends are getting married). The guy I’m with takes my confession of being bi as, “You’re just bi-curious.”

I’m thinking about asking if we could take a break so that I can try and find myself, but I’m terrified that if I do the door will close entirely. Should I “come out” again and hope I’ll be taken seriously and that he’ll support me?

Here’s a girl whose sole lesbian experience is a single meaningless kiss at a party and who’s in a serious relationship with a man, but still feels compelled to identify as bisexual, even to the point of destroying her relationship to experiment. The key to the whole issue is that she feels a part of her is missing and she wants her identity taken seriously.

A key need of man is identity. His identity informs him as to who he is, but man is a social animal, so who he is almost entirely a function of his social relations. He cannot create his identity in isolation. Once developed, his identity exists as a spiritual sense of place telling him where he belongs in the world and how he relates with the people around them.

A key part of growing up is developing this identity, finding out who you are. A mature adult has discovered and established his identity; he might further develop, refine, or even alter his identity, but he has a secure sense of his place in the world.  (There is a reason listening to 40-year-olds talk about finding themselves is disgusting, it is an aberrant and unhealthy infantalization of themselves).

The proper time for developing this identity is early adulthood, what we now call adolescence. A child’s identity, his spiritual sense of place, is not something that really exists as independent of his parents, he is basically a cypher of his parents. It is early adulthood where his he really begins to form his own independent identity.

In a healthy society, identity formation is a relatively straightforward process. You belong to you family, you adopt the faith, ideology, and history of your thede, to a greater or lesser extent, you become economically productive and contribute to society, you find a spouse get married and have children, you make a few friends, involve yourself in the community, and adopt a leisure activity or two along the way. Your particular quirks, skills, and deficiencies naturally grow out of this process.

It is fairly easy to have a sense of place when you can tell yourself “I am John Yeoman, son of Jack Yeoman, an Englishman of the County of Smallshire. We Yeoman’s have been Anglicans attending Smallshire Church for 5 generations. I am a farmer who works the land my fathers have for more generations than can be counted. I am husband of Jane Yeoman and father of 4 children. At the pub on Fridays, where I am known for losing at cards, I play the fiddle and retell stories about our childhood pranks on Mr. Cooper with my childhood friends.

That sort of identity writes itself and grows naturally. When you are part of a culture, do things for others, and are socially connected to the community around you, your identity forms on its own and you learn who you are organically. A spiritual sense of place just happens.

In our modern society though, this process doesn’t happen. Think of your average “adolescent”. At the time when a person should be developing his identity, he is stuck in a public school doing nothing productive to anyone else, while learning multiculturalism, how evil his country and people have been to oppressed minorities. He lives with his family in a neighbourhood he moved to just a few years ago when his parents upgraded their house. His family, if he is lucky, consists of an intact nuclear family, maybe a cousin or two, and the occasional visit from his grandparents, if he is not, he lives in a broken home with a single mother, maybe a step-father. He probably has some friends, most of which he will never see again after high school. He probably doesn’t go to church or participate in any social activities with anybody who is not also an adolescent. He is definitely not married and any relations with the opposite sex he has had has assuredly been temporary and known to be so beforehand. Maybe he has a hobby or a sport or two, maybe he doesn’t.

So what is he supposed to base his identity upon? His disconnected family? His Christmas-evening only religion? His oppressive country? His lack of culture (called multiculturalism)? His grades? His sport? It’s all kind of lacking isn’t it?

Look a the letter writer above? She’s 20, she’s been a biological adult for 6-8 years now and she’s just now thinking of “finding herself” possibly by destroying the one thing she has that will let her actually find an identity. What has she accomplished that she can base her identity? What place has she found in her community? Has she been economically productive? Maybe a few part-time jobs. Does she have a family of her own? Just a boyfriend she’s considering leaving. She needs an identity, something that defines her in relation to the world around her, and will make the world take her seriously (ie. will give her a spiritual sense of place). Yet she doesn’t have anything, and it’s not really through any fault of her own.

This is the allure of these weird identities young people have taken too adopting. They do not have the experiences, productivity, community, or social relations to create true identities, so they have to start making up their own. Creating identities usually requires hard work though; you can not become a violinist without practicing or a volunteer without volunteering.

But if you take and magnify a personal quirk, you can easily create a new identity. Like to emotionally bond to people before having sex? You’re a demisexual. Have a low libido? You’re asexual. Like White Fang and think wolves are cool? You’re a wolfkin.

This extend beyond just the weird sexual deviancies though. How many young moderns base their sense of identity on other hedonic pleasures? How many young people have their music consumption as their main identity? How many young people have gamer as one of their main identities? How many young people are identified through their drug use? Their fashion sense? Their sexual conquests? Their television tastes?

Doing these activities may or may not be particularly wrong, but using such as a primary identity indicates something is broken somewhere. Something is missing in their development when a young adult’s primary identity come through shallow pleasures rather than through something true and real.

But this goes beyond just young adults, even our adults are constantly “finding themselves.” Stable social relations, productive economic work, community involvement, friendships, family, all are declining. People are becoming more isolated from each other and more alienated from their work. They need to find something to fill this gap.

This is why a homosexual can’t just be a guy who privately sodomizes other men, he must be out of the closet displaying his pride. He has no other identities to hold onto, for he has no deep social relationships and no spiritual sense of place, so he has to make an identity out of where he enjoys sticking his penis. This is the true horror of the homosexual movement, the abolition of the self until only your identity is your penis.

This is the modern world, a place where people are so empty, their identities so broken, that it has become mainstream for people to base their identities on, to relate to the world through, their hedonic tastes. A healthy society is one where identity creation is a natural process that flows organically from the process of growing up. A person should be able to naturally find and fill productive and healthy social roles, so he can find a spiritual sense of place, so he can belong.

The Rape Gulag

The great and good hold that 1 in 4 (or 1 in 5) women will be raped at college. The Soviet gulags had an average mortality rate of 1 in 10.

So, sending your daughter for a 2-3-year college degree has similar odds of rape as 2-3 years in the gulag had of death. It would be fair to say that the great and the good believe that college is a rape gulag. Yet, these people also believe that college should be co-ed and that women should attend college.

Is it just me, or does this strike people as evil? What kind of person would advocate sending young women away to be raped?

Not to mention the young women who believe this? How self-destructive would a person have to be to voluntarily go someplace where the odds of rape were so high?

I think we should prevent women from going to these rape gulags; end co-ed post-secondary education. I’m sure given how horrible rape is and how much they campaign against rape, the great and the good should fully support this measure. How could one not oppose rape gulags?

Or are they being disingenuous with their numbers?

Why Sex Work is Hated

Cracked asked a question, saying they’re asking honestly, so I’ll answer. First the question:

See, we’ve done a few articles on sex workers and porn stars (including a woman who has sex with a ventriloquist dummy on camera) and we keep coming to the same conclusion:

A) The demand for these people’s services is enormous;

B) The vast majority of us partake in some form or another (by consuming porn, if nothing else);

C) They thus fulfill a basic need in a way that the world would sorely miss if they stopped; and

D) We fucking hate them for it. Like, to the point of violence.

Why? We’re honestly asking. Someone let us know.

A & B are both easy to explain: the sex drive of a healthy man is a ravenous beast. Men need sexual release and need it constantly. The fire burns in the loins and the mind and never really stops burning except for those precious few hours after release.

To make matters worse, in today’s liberated society, the male is constantly assaulted with sexual imagery. One can not walk down the street without seeing a girl in a tight and/or low-cut top or ass-accentuating jeans. It’s a constant war for most men between their base urges and societal propriety. They’re constantly seeing on display what they can not have, what they could take but won’t; the whole of society enforcing the cruelty of placing a hamburger in front of a starving man. And man is always starving.

Sex work offers release. A temporary reprieve from the incessant burning and deprivation.

A third aggravating factor can be found in the article:

In other words, a key skill is learning how to simply hang out with clients and make them feel comfortable. Despite what you hear about how men primarily are all about looks, a lot of guys go to strip clubs for more than ogling boobies — they miss (or have never known) having a woman in their life, and for whatever reason this is the only place they can get something a little like that.

Men not only want sex, they want female companionship, a soft place to land, where they can comfortably offload their struggles. Traditionally, a wife would supply this role, but with today’s independent women who value traditionally masculine values over traditionally feminine ones, a soft place to land is not always as easy to obtain.

So there is a demand and this demand is aggravated by modern mores.

Now C is where their observation is not fully accurate as they do not distinguish between the personal and the societal. While sex workers fulfill individuals’ needs, it fails society’s needs. Society needs men to be fathers and to produce. Fatherhood is civilization, but unlike motherhood, fatherhood is not natural, it is a social construct. Like all social constructs it must be maintained and reinforced throughout society or it breaks down.

Sex work tears at fatherhood, it tears at civilization. That is where the seeming contradiction of D comes in, although disapproval or disgust would be a better word than hate. Here are a few of the ways it tears at away at fatherhood:

1) Sex work creates bastards. Children without fathers suffer and generally are less likely to become productive members of society. Before “reliable” birth control was common, bastards were inevitable, but even modern birth control is not as reliable as people claim, and bastards still occur. Fatherless children are societal problems.

2) A man partaking in paid sexual services (or is successful as a cad) is expending effort outside of being a father. He is not spending those same time and resources creating, providing for, and raising his own children.  His own family suffers.

3) In many cases, sexual services (or fornication) may even replace marriage and fatherhood entirely. In this case, the man has no family, he raises no children to carry society forward, women are deprived of a potential husband, and he produces less for society as he produces only for himself, not for his family.

4) A woman turning to sex work is a woman not being a wife and mother. Instead of creating and raising children in a stable family environment she is providing sex for profit. Each sex worker is one less young woman in the marriage pool for men, reducing the incentives for men to work towards marriage. Even after a sex worker retires, she is still not a good prospect for marriage.

If you think this is all no problem, just look at our current society as it has relaxed its mores against fornication and paid sexual services. About 40% of children are born out of wedlock, a third of children live without fathers, a fifth of children live in poverty, our birth rates are well below replacement levels, and young men are dropping out of marriage and the workplace.

On a more personal level: women dislike sex workers because they are in direct competition against them for men, even their own husbands. Men dislike sex workers because it is degrading having to pay for what you wish you could achieve naturally and they’ll externalize this self-hatred.

This is why sex workers are disdained. They tear at the fabric of civilization.

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Another point, what they think of as hate is not always hate, but rather desire and perverted forms of love, particularly when it comes to violence or individual actions. Just looking through the examples of “hate” Cracked provide illustrates this clearly.

Yeah, there’s something about women who are willing to show off their bodies without shame that enrages a very specific sort of terrible person. It’s like they can’t stand the idea of the performer retaining any kind of power at all. “If I’m paying to see her body, I should get total access, regardless of what she says.” Every customer service job requires dealing with entitled dicks, but we’re guessing you’ve never had to deal with that.

61 percent of strippers report experiencing someone trying to penetrate them via finger, 82 percent have been punched, and a balls-out terrifying 56 percent reported having a customer freaking follow them home at least once.

That’s not hate, that’s textbook frustrated desire. A man getting handsy or attempting to have sex is not hating, he’s desiring. A man following a woman home is not hate, it is very strong desire.

Where hate might come in is after the fact (ex: the punching): its not all that particularly surprising someone would be hated for rejecting someone by the person being rejected, however irrational that hatred might be.

World War P Beckons

Someone on Twitter shared an Upworthy article on a 19-year-old pedophile who has never gone near a child (not giving Upworthy clicks). The Upworthy article was wasteful clickbait saying to listen to this This American life podcast (I didn’t listen to it). It also link to this sob story of 16-year-old pedophile.* It’s looking more likely that World War P may be on the horizon.

I’ve written on pedophilia recently and you can tell I am not unsympathetic to those struggling with this issue.

That being said, these poor-me articles are just the first step to the normalization of pedophilia. A quick follow-up to World War G and World War T. These pro-pedophilia articles have become relatively common over the past year or so. Over the next decade, expect to see these articles slowly and subtly shift from ‘we have to help these people’ to ‘we should tolerate these people’ to ‘we should accept these people’ to ‘there’s nothing wrong with these people’ to ‘this is an alternative lifestyle’. I don’t think there will be a follow-up to ‘the right to pedophilic marriage’, that seems a bridge too far, but then again, the left is often more audacious then I think they could possibly be.

This is the first blitz of a long war. Be prepared.

To those struggling with pedophilic temptations, the best advice is to suck it up. I know it sucks, but life sucks, get used to it. Don’t make it suck worse for other people. Don’t try to normalize your perversions, don’t try to be accepted, don’t try to have others tolerate your sickness. Recognize there’s something fundamentally wrong with you and do the best you can with it. Maybe talk to a close friend or a helpful online community about it, but otherwise keep to it yourself. Don’t try to force your brokenness on the rest of the world.

But even though you are broken, don’t give into the brokenness; you are a man, not a beast. You can choose whether to be a slave to your passions or not. Don’t abuse children, avoid other tie alone with other people’s children, and avoid illegal porn. If you must to keep temptation away, masturbate to your fantasies or some lolicon. Better a sin against yourself and your own soul than against a child. I would also say, pray to God and accept the Lord’s salvation; he’ll forgive you and love you even if you are fundamentally broken. But whatever you do realize you are not your perversion. You are moral agent, an autonomous being with a will. Exercise it. Do not let your perversion become your identity.

Dear non-practicing pedophile, you are broken at the most fundamental level. Accept it. Fuck your self-esteem. But just because you are broken does not mean you damned. Don’t let your brokenness define you. Define yourself by what you can contribute to the world, not by your brokenness. It will always be there, but you can rise above it. Choose to do so.

That’s all on this for now. Be prepared for the long war. WWP beckons and your children’s innocence is the cost of defeat. For pedophiles, WWP will be an inner war, the cost of defeat your soul and your humanity.

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* Tangential side-note: From the article:

Another study found that being knocked unconscious before the age of 13 might be a factor. This may sound like quackery, but it points toward biological causation. In other words, it’s likely that pedophiles are born this way.

I didn’t know being knocked unconscious was something you were born with. I think left-wing slogans may have poisoned Luke Malone’s mind.

On Bisexuality

The Legionnaire says neoreactionaries need a theory of bisexuality, so here it is:

It doesn’t exist.

Done.

****

Alright, so you actually want an explanation.

The evidence tends to lean towards true bisexuality (a natural sexual attraction to both sexes) not existing.

Men’s sexuality is rigid: they are aroused by women or aroused by men. Several studies have shown that ‘bisexuals’ show genital arousal similar to either homosexuals or heterosexuals, although a more recent (smaller) study funded by the Institute of Bisexuality with more carefully picked subjects has shown there might be otherwise (this study does not sound particularly persuasive to me).

OkCupid is one of the largest natural experiments in history on the dating market, and in the past they were kind enough to make posts on a bunch of their data. They looked at bisexuality, of supposed bisexuals less than a quarter sent any messages at all to more than one other sex. Most “bisexuals” are closeted gays or straights trying to look cool. Sadly, they did not include an analysis of how many messages were sent to each among those few who did message all, but I would guess they were very unbalanced..

So the evidence suggests bisexuality doesn’t exist in males. This is not to say that gays or straights may not swing towards the other side on occasion. Some experimentation may be natural, especially in younger men, and straight men may occasionally be aroused by a male presenting enough femininity (or for homosexuals, a women presenting masculine enough) . As well, “romance” (which some argue is all that is needed for bisexuality) is somewhat separate from arousal.

As well, there are non-natural situations where attraction may be aroused by environmental factors. First is the is the hedonic treadmill. Those engaging in hedonic pleasures will often have to go farther and farther extremes just to get the same rush as they did initially and so, due to unnatural hedonic plenty, will engage in behaviours not natural to them. One step down the treadmill may be bisexual behaviour. As well, male sexuality tends to be overwhelmingly powerful. When desperate or consumed by lust men will often use whomever or whatever is available to relieve themselves. Hence, ‘gay for the stay’ and ‘sodomy, rum, and the lash’. If no woman is available in a man’s environment, or if a man is significantly more convenient, straight men will often engage in homosexual behaviours, just as non-pedophiles will have sex with children and lonely Chinese men will have sex with benches.

But desperation, experimentation, and confusion do not a true bisexual make. There is little evidence to support the supposition that there are men who are naturally aroused by both men and women.

On the other hand, women’s sexuality is fluid,the categories of male sexuality don’t really apply.

Women are less aroused by visual cues, such as a someone’s body, and are more aroused by environmental, attitudinal, and interpersonal cues. To say they’re attracted to men or attracted to women would not be fully correct, most women are attracted to the cues given off mostly by men or the cues given off mostly by women, but if those cues were given by someone of the opposite sex (or even of a different species) they would also be attracted.

The neoreactionary theory of bisexuality is that it doesn’t exist but behaviours that appear like it on the surface do.

Of course, as with the pathogenic hypothesis of homosexuality, this theory is not set in stone. If new and better data becomes available then the NRx position will change.