Category Archives: Society

Patriarchy = Civilization

I’ve implied this before, but now I will make it explicit:

Patriarchy is civilization. Civilization is patriarchy.

The two concepts are indistinguishable, differing only in emphasis.

Any time someone says patriarchy, they are, whether consciously or not, referring to civilization.

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Civilization is built when men produce more than they need to satiate their desires; civilization is the surplus value males create for the future, particularly their children.

Men will only produce surplus value if it will increase their returns in the marriage market (h/t:RPR). It is not that marriage itself is of value to men, rather marriage provides a means by which man can ensure paternity of his children. With the paternity of his children assured, man can invest invest in his children. Assured paternity binds father to children.

This binding of father to son and daughter is civilization, it may even be humanity itself.*

Patriarchy is a word encompassing all the mechanisms society has created so that man can be assured of the paternity of his children and will bind himself to them. It includes monogamy, pre-marital chastity, prohibitions on adultery, slut-shaming, the criminalization of prostitution, cad-shaming, father as the household head, proscriptions on divorce, patrilineality, and fatherhood itself.

These mechanisms are what create civilization.

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From the wiki for JD Unwin who completed a marriage study on civilization and marriage in the 1930s.

Unwin’s conclusions, which are based upon an enormous wealth of carefully sifted evidence, may be summed up as follows. All human societies are in one or another of four cultural conditions: zoistic, manistic, deistic, rationalistic. Of these societies the zoistic displays the least amount of mental and social energy, the rationalistic the most. Investigation shows that the societies exhibiting the least amount of energy are those where pre-nuptial continence is not imposed and where the opportunities for sexual indulgence after marriage are greatest. The cultural condition of a society rises in exact proportion as it imposes pre-nuptial and post-nuptial restraints upon sexual opportunity.

The whole of human history does not contain a single instance of a group becoming civilized unless it has been absolutely monogamous, nor is there any example of a group retaining its culture after it has adopted less rigorous customs.

Decadence leads to barbarism.

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The problem is free-riding. For both men and women, it is in an individual’s self-interest to get around the mechanisms of patriarchy. A man can have more darwinian success if he impregnates a woman and another man raises the child or if he impregnates many women. A woman can have more darwinian success if she has is impregnated by a fitter man than she can marry then has an attainable man raise the child. When free-riding becomes too common, the assurance of patriarchy weakens, then disappears.

What we experienced in the 20th century was the triumph of the free riders over civilization. The culture that was indispensable for suppressing the free riders was hijacked and turned on its head. Not only does culture now fail in its primary pro-civilizational mission, it actively discourages women from cooperation and makes it as easy as possible for them cheat their responsibilities… The cost of this failure is civilization itself and there can be no greater price to pay than Eden.

The bond between father and child is destroyed. Men lose their will to create a surplus and build for the future.

Civilization dies.

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Patriarchy is civilization.

Anybody opposing patriarchy is opposing civilization. The destruction of patriarchy is the destruction of civilization.

Whatever feminists and liberals may think of patriarchy, the violence and rapine of barbarism is far worse.

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* The binding of father to children has many benefits on an individual level as well.

Assertiveness, Leadership, and Bitchiness

Dalrock posted avideo. I had seen it earlier and was going to comment on it, but never got around to it, so I’ll comment on it now. Watch it:

Cane also had a good post on it, but I’m going to take this a bit of a different direction.

You’ve all heard feminists whine about how women are called bitchy where a man would be called assertive or women are called bossy, while men are called leaders. It’s one of those memes that seem to continually float around. (Any young women who may read my blog should take note of this post).

The reason women are called bitchy or bossy is because in general feminists, and many non-feminist women, do not seem to understand that there is a middle ground of assertiveness between being a pushover and being bitchy. Leadership exists in the space between passiveness and bossiness. This commercial illustrates that ignorance perfectly.

There are five mini-stories in the commercial, where there’s a before, where the woman is sorry and an after where the woman is “confident” (although, bitchy would be a better term in most cases).

In the first, the woman interrupts someone, probably her boss, in who’s making a public presentation. In that case, ‘sorry’ is only the minimal politeness. Now, they should have focused on her calling her own question ‘stupid’, that was the real problem with that example, and shows a basic lack of confidence. But in the second, instead of just having her show more confidence in her own ideas, they jump her straight to bitchy. She just flat out interrupts the guy making the presentation in mid-sentence. That’s not assertive, that’s just plain rude. The assertive way to pull this off, would have been ‘Excuse me, why don’t…?” When you are publicly interrupting someone in the middle of a presentation, ‘sorry’ is just plain common courtesy.

In the second one, the women barges into someone else’s office. For this one, there’s nothing particularly wrong in either example, both ‘sorry’ or a polite ‘do you got a minute?’ are basic courtesy when interrupting someone. There’s the small problem that the commercial paints the basic politeness of ‘sorry’ for interrupting someone busy, as being somehow weak when it is not.

The third one, illustrates a girl apologizing when she shouldn’t. The commercial is right here, if someone sits don’t beside you, apologizing is silly. But instead of simply having her simply not apologize and ignoring him, which would be the confident thing to do, she smirks at him like she’s purposely being an ass and winning some sort of non-existent competition. That is being passive-aggressively bitchy; between men, that kind of attitude at the wrong time could result in a fight.

The fourth and the fifth ones are the worst though. In the before skits, one woman passes a child to the husband and says sorry and the other takes part of a blanket her husband is hogging and says sorry. In either case, saying ‘sorry’ is rather silly. Nothing wrong is being done in the former and the husband is in the wrong in the latter; no apologies needed. In the former, just saying ‘take him’ or, in the latter, just taking the blanket without a word is perfectly fine. But again, instead of showing a confident woman doing what needs to be done, they jump straight to bitchy. Going out of your way to say ‘sorry, not sorry’ is not assertive, it is passive-aggressive bitchiness, as is taking the whole blanket on purpose.

This is why “assertive” women are called bossy or bitchy. It is not because of some sort of double-standard, it is because many of them don’t know the basic rules of assertiveness game.

Assertive men do what they need to do, but, as the situation calls for it, they either don’t mention it (such as in 3, 4, or 5) or show basic politeness when they do it (such as in 1 or 2). Only aggressive assholes, the male equivalent of bossy bitches, violate someone else’s space or speaking time or go out of there way to rub their “assertiveness” in someone else’s face.

Among men, that kind of behaviour is what starts fights, but men can’t/don’t generally verbally or physically attack women, so those kinds of women get away with the rather minor penalty of being labelleda bitch.

So, women, if you don’t want to be called bitchy or bossy, learn the rules of decorum game, because the kind of passive-aggressive jackassery shown in this commercial is not “assertive”, it’s just being a jerk.

Traditional Family

In my earlier post, lolz commented:

In my humble opinion, the tradcon exchange between husband and wife that you advocate is not really all that equitable – and certainly not what one sees in ancient societies.

He also posted a link (read it all, it’s pretty good, except the conclusion which is too egalitarian and hedonistic for my taste):

In other words, people we call “tradcons” are frequently hewing to a “tradition” that is mostly a recent invention. Throughout virtually all of history, up to and including much of the world still today, “the family” or even “the nuclear family” meant something very different: what it usually was was father+mother+the kids as part of an extended family, with grandmothers and grandfathers and aunts and uncles and/or cousins frequently living under one roof, or in very close proximity to each other, in a mutually supportive environment. “The family” was all these people, usually dedicated to helping each other, often forming alliances with other families to their mutual benefit. Even in societies where it was the norm for the youngsters to move away, they usually moved in mutually supportive groups together only a day or two away from the rest of the extended family, whom they would often get back together with in times of trouble. Even in societies when young men struck out on their own, they usually did so in mutually supportive groups, not alone against the world.

The ancient idea of “the family” was not “we get together and have dinner at holidays and provide each other some emotional support.” It was much more a matter of, “we work together during the day, we make our meals together, we live in one house or adjacent houses, we fight off enemies together, when one of us is sick we all get together to help. Two of our young’uns are getting hitched? We may need to build them a house because we can’t fit them in here right now so let’s give ‘em a new place over on that hill up yonder.”

First, I’ll answer the ‘equitable’ thing. lolz is right, it’s not equitable. Having to work 40-60 hours a week away from your home and family is definitely the shorter end of the stick to raising your own family, as I’ve written before, women definitely benefited from the ‘traditional’ nuclear family. The problem is, unless you’re willing to abandon your kids as latchkey children to daycare and the public schools or you have family that’s willing to take care of them most of the week, you need someone to take care of the kids, and given biological differences between the sexes, the man staying home will result in marital problems and divorce. It makes sense to have the woman stay home.

Which brings us to the next point: both lolz and Esmay are right.

The nuclear family is not ‘traditional’ or the way things were, it was an adaptation to modern industrial society. What the article above failed to mention, is that ‘work’ as we know it today, is a recent invention. Until the industrial revolution, most people’s ‘work’ was either the family farm or or the family home business (or in tribal societies, men hunted, women gathered). There was no real separation between work and home life, they were the same. Sadly, we do not exist in that society. To not starve, most people have to work outside the home. The nuclear family is the best adaptation to that economic reality we have.

Ideally, we’d be able to get back to that tribal, extended family structure. One of my hopes, if that someday I will be able to be able to create a tribal structure among my family, and maybe with my friends as well. We’ll live on a mostly self-sustaining farm subsidized by some small income from a couple projects I’m working on. That will take a lot of work, and will be a lifelong project, but hopefully I’ll get there.

But for now, the realities of modern society constrain me, constrain us. We can try to build a traditional, tribal structure, but that is not going to happen right away. Before that, I have to get a wife, then keep my children from having their souls devoured by the progressive school system, that means the nuclear, breadwinning family is a necessity for now.

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As an aside, I would actually not mind being a stay-at home dad. A commenter at Vox’s site has described his adventures as such:

Hey man… we don’t JUST play video games all day. I mean sometimes its almost 8am before they finish with their school work for the day. And sometimes we go down to the lake and shoot turtles with the 10/22s… or fish… or have great glorious nerf wars in the tree forts. and there is a swimming pool out there for the really nice days… about 300 of them a year.

Ok well… its mostly video games…

He’s also described the risk of it:

Look the truth is if I wasn’t such a stupendous badass my wife would’ve lost interest years ago. Happens all the time. The stay at home dad thing is basically betting your family’s future on your ability to maintain your badass man credibility with practically the whole deck stacked against you. The risks are huge. Of course.. if you pull it off you get to spend all day with your kids shooting turtles, fishing, playing Black Ops II, and watching Sportcenter. so I mean… its not entirely irrational.

Honestly, that sounds like a lot of fun, and would be much better life than going to the office every day.

Even the risk of the family being destroyed, while much higher, is not as brutally punishing, as you won’t be the one paying child support and alimony, and you’ll probably have a decent chance of getting custody.

The question is, could you find a girl okay with the arrangement and could you stay badass. I figure, if you ran a little hobby farm in the country, fished, and hunted, your odds wouldn’t be too bad. You’d still get the provider rep if the meat on the table was something you slaughtered or hunted yourself.

It would take a lot of work to set up, but I’d be okay with the arrangement of staying home on the acreage with the kids while the wife worked.

The Simpsons and Cultural Decline

I’ve been watching the first two seasons of the Simpsons the last couple weeks. It’s been years since I’ve watched the show, but I still remember the first ten seasons or so as some of the best TV yet produced.

The first season came out in 1989-90, just 25 years ago, and I remember the show being controversial when it came out; I wasn’t allowed to watch it until some time in high school, about a decade after it first started showing. It was controversial enough that Bush actually used the Simpsons as a negative example of a family. Yet, re-watching now, it’s amazing how tame and traditional it is compared to media offerings today.

Obviously the ‘offensive’ humour in the Simpsons is nothing compared to stuff like Family Guy or South Park, but that’s not the whole of it or even the most important part. It’s not the stated messages, but the basic assumptions in the show.

The Simpsons family is intact and stable, if slightly dysfunctional, and hold to functional, almost traditional, family values. They all love each other, however much they might bicker. Homer is a flawed man, often selfish or stupid, but still loving and caring towards his family. Marge is shown to love and respect Homer, despite her occasional anger at his flaws. Bart disrespects Homer occasionally, but it is shown as a clear deviancy for laughs; it also clearly shown that he does look up to and admire Homer. The kids fight, but at heart care for each other.

Compare those family values that to the three highest-rated sitcoms of 2013: Big Bang Theory, Two and a Half Men, and Modern Family. The first is about a bunch of (fornicating) nerds and their slut friend who spend the entire show snarking at each other. The second is about a cad, his divorced brother, and his nephew who regularly snark at each other; the cad is shown as cool, while the ‘family man’ is shown as a loser. According to Wiki, the third is about a blended family, a somewhat normal family, and a gay couple; the ‘modern family’ is so screwed up wiki needs a chart to keep family relations in order.

The Simpsons has a subtext of Homer as patriarch. A few times in the first couple of seasons Homer makes a family decision, whether it is selling the TV to attend counseling, buying a new TV, or choosing a camping spot, to name a few examples. The rest of the family complains or looks unhappy, yet it is not even questioned that, however flawed he or his decision may be, it is Homer’s place to decide these things. The show just assumes the father makes the major family decisions. Other than Duck Dynasty, would any modern show simply assume the father’s position as head of the home?

The episode Homer’s Night Out, centres around a picture of Homer dancing with a belly dancer at a bachelor party. The (non-nude) picture creates a town-wide scandal, brands Homer as a ‘swinger’, and is seen as something fundamentally deviant and abnormal. In any modern show would bachelor party antics, especially such comparatively tame ones, be shown as being so shockingly deviant?

The show assumes that normal people go to church on Sundays and say grace at mealtime. Prayer is a casually accepted part of the show, as is religion. Does any major show today, other than Duck Dynasty, so casually accept religion as a normal, unremarkable, everyday part of life?

Other, less remarkable, moral lessons are also included. The pro-family/loyalty message of Life on the Fast Lane. How Marge’s sisters constant denigration of Homer is shown as negative, destructive behaviour. In one episode, Marge is casually referred to as Mrs. Homer Simpson.

All this is not to say the Simpsons is a font of traditional values, it is a liberal show, it does have some fem-centrism, and is rather subversive, but it is a good example of just how fast our culture is collapsing. Just a couple decades ago, the Simpsons was a controversial show that was held up by the president as an example of family dysfunction. Yet compared to today’s cultural wasteland, where broken families are common, disrespect and degeneracy are the norm, and the husband as the head of the family is, at best, a joke, it is very tame, almost traditional.

25 years is all it took. In 20 years, will Two and a Half Men and Modern Family be relatively tame and traditional?

Profaning the Cathedral’s Gods

Something interesting pointed out by Nydwracu on Twitter that I think deserves a bit more of a mention than a retweet.

Buzzfeed (webcache) has a listicle (ie: an intellectually absent presentation of stolen images) of facts about swearing on Twitter. The second and third charts have a list of offensive words. Such words as fuck, pussy, shit, ass, retard, and bitch are simply stated in the graph, but nigga and cunt are spelt n***a and c**t.

To make it more interesting, if you look at the original report both nigga and cunt are spelt out normally, which means that Buzzfeed specifically and purposefully went out of its way to censor those specific words.

You can tell what our society holds profane and holy by what words are unspeakable.

I am interested in how cunt gained so much greater exosemantic negativity than pussy or bitch. I would guess it’s because cunt is generally used against women exhibiting negative masculine behaviours, while pussy is generally used against men exhibiting negative feminine behaviours and bitch is generally used for either the same purposes as pussy or against women exhibiting negative feminine behaviours.

I guess its acceptable to call out effiminate men and misbehaving women, but not masculine women.

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On a completely unrelated note, here’s something too big for tomorrow’s Lightning Round or Twitter, but not worth its own post. I ended up at the race realism page on something grossly mistitled RationalWiki (thanks, HBD Chick) and found this far too amusing not to point out

Adaptation to environments, including social environments, through natural and sexual selection is the linchpin of evolution. Remembering this means knowing why scientific racism is ridiculous. To argue that races or ethnic groups differ innately in intelligence, however defined, is exactly equal to an assertion that intelligence has proven less adaptive for some people than for others. This at minimum requires an explanation, a specifically evolutionary explanation, beyond mere statistical assertion; without that it can be assumed to be cultural bias or noise. Since most human intelligence is in fact social intelligence — the main thing the human mind is built for is networking in human societies — this would require this social evolutionary arms race to have somehow stopped.

It isn’t often someone so thoroughly destroys their own argument within three sentences. Thank you RationalWiki, you amused me for a minute.

For those who don’t see it, intelligence (measured through IQ) /= social intelligence.

Breeding and Dysgenics

Gromar is wondering how to get intelligent women to breed to avoid dysgenics.

My question: why do we need intelligent women to breed?

Most intelligent women have options (exciting careers, schooling, etc) apart from family. Because they have these options they are going to base their breeding habits on the societally-approved feminist script.

Changing the entire script will be almost impossible, as will making significant numbers of women go against the herd.

Wouldn’t it be much easier to convince intelligent men to breed many children with women of average intelligence?

Mating doesn’t have to be assort itself by intelligence. Most men would naturally prefer a pretty face and sweet disposition to intelligence anyways. Convincing them to do what they want to do naturally should be simpler.

As a side effect, if smart men start marrying and breeding with dimwits, while smart women end up aged, lonely, and barren, future smart women may clue in.

Why Traditional Sex Roles Benefit Women

I am what many call a “sexist”, and the misogynist label has been sent my way a few times before. The sexism accusations usually come when I say something anti-feminist or acknowledge an unpleasant reality (in RL they also sometimes come when I make an off-colour joke).

But I do not hate women, rather I have a generally benevolent, if cynical, attitude towards them, just as I do to society as a whole. While I don’t particularly care about most women (or most men for that matter), I do generally like to see people get the best in life rather than the worst (other than the occasional bout of schaedenfreude or natural justice for the deserving).

And that is why I’m a sexist, because I wish women the best and they have been conned. The forces of disorder have have so manipulated the dominant narrative that many women (and men) now engage in fundamentally self-destructive behaviour.

So, for the purposes of helping women, I am going to clearly lay out the long con that has been played against you by society, the forces of disorder, ideologues, and the well-meaning but unknowing. This post is going to tie a lot of what I’ve written previously together, so links will be many.

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Dear woman, you are taught to be independent, to avoid “ruining your life” with early marriage or having children young, to go to university and have your own career, and to avoid home-making. You are taught to be economically self-sufficient, to not be “controlled by your man”

In other words, you are taught to make your own life miserable. The jackals are trying to destroy your happiness, your sense of belonging, and your future family so they can economically exploit you. This may seem outrageous to you, but before being outraged, please finish reading, and consider the information I present. I don’t expect to change your mind now, but if I plant a seed of an idea, maybe you will germinate before you wind up miserable, exploited, alone, and beyond the point of no return.

Before I begin, know this: women nowadays are profoundly unhappy. Their happiness has been steadily declining for the last 4 decades. A quarter of all women use some sort mental health medication, and a quarter of women age 45 or older uses antidepressants. Women use antidepressents 2.5 times more than men and antidepressant use is rising rapidly. Nearly a quarter of women will get a depressive illness in their lifetime.

Women, particularly older women, are literally drugging themselves to escape the horrors of their life.

If you’re young, the choices you make now will determine if you’re part of that 1 in 4 women who needs drugs in middle age simply to get through the day.

So listen to me, and it may help you may avoid this.

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Now, like most women, you probably want to get married and have children, if not right now, then at some point in the future. I know there are a few outlier women who never want to get married and never want to have children. If you are one of those women, ignore this, none of this will matter to you at all. But if you’re not one of these women, here is a warning for you. This is the trap that has been set for you all your life.

We will start with university. University, at least the liberal arts program you are probably considering, has turned into little more than a resource extracting scam. If you go to college, there is a one-third chance you will drop out with nothing to show for it. If you do graduate you will owe $23k in debt or so (on average), which may not seem like much, but if you are in the one-half of college graduates who are under- or unemployed (ie. you won’t be using your degree), it will hurt. One-half of young people have a job (or no job) that doesn’t require their degree. Choose your degree wisely; avoid liberal arts programs.

As for going to college to become a better person, there is a high chance you will learn almost nothing.

College is a trap to suck money from you. There is only a 1 in 3 chance you will get a degree and a job that requires your degree. You will be stuck with thousands of dollars of student debt either way.

If you find a job, you will be unhappy, maybe not now but eventually. 70% of people are disengaged from their jobs, 40% of people actively dislike their jobs. 67% of mothers wish they didn’t have to work full-time; among married mothers this increases to 77%. The profile of an unhappy worker is a single, 42-year-old professional woman.

Anecdotal accounts of women leaving the workplace to spend time with your children, or wishing they could and being unable to, are legion. 43% of women leave their jobs when they have children. Leaving your child at child care is often painful for many women. Feeling guilty or missing your children while at work is common (don’t worry you’ll adjust, it won’t always be that bad). 2/3′s of parents regret spending too much time at work instead of with their children. Most working women have difficulties with work-life balance.

To many women working is a hindrance to happiness and family life, but surely the extra money is good for the children?

But there is little extra money.

Taxes will take a good 30% of your income. If you’re married, daycare will take about 10% of your household income, which means it will take up about 20% of what you earn (assuming you and your husband earn the same; if he earns more, it will take up a larger share of your earnings). If you’re a single mother it will take up 30-40% of your income.

So half of what you will earn is accounted before you even earn it.

If you’re like most people (which you are), you’ll spend part of that income on a larger home. In fact, 30% of your “extra” income will go to a bigger house (which you’ll barely see, working full-time).

So, for busting your hump, about 20% (probably less) of what you earn will actually go to disposable income or improving your quality of life. That’s not the extra expenses of working: transportation, work clothes, lunches, coffee, etc. That $20 you earn will is more like $4 in the end.

But maybe missing your children and having only $4/hour in disposable income will be worth it because you will be doing exciting things at work?

Don’t count on it. Here’s a chart of the most common jobs women work:

All these jobs, with the exception of accountants and, possibly, managers (depending on what type of manager), can be divided into 6 categories: secretarial, food services, retail, nursing/personal care, housekeeping, and child-raising.

What do you notice about these six categories? With the exception of retail work, they are all things a housewife would be doing anyway.

So, instead of taking care of your family’s schedule, you will take care of your boss’s. Instead of feeding your family, you will feed other families. Instead of caring for your children and your parents, you’ll care of other people’s parents and children. Instead of cleaning your own house, you’ll clean someone else’s. Instead of raising your own child, you’ll raise someone else’s. Or you may be working in retail, which everyone hates.

It is highly likely that at your job you will be doing exactly what you would have done staying home, except you’ll be serving strangers rather than the husband and children you love.

So, in all likelihood you will be working a job you don’t care about or even actively hate, wishing you could work less. You will be missing your children as they are raised by other people so that you can care for other people’s families, all so that you can make a couple bucks an hour in disposable income to spend on consumerist crap and pills to make the depression go away. In addition, you will go into large amounts of debt for this privilege.

Does that sound like a good deal to you, dear woman?

Does that sound like the good life to you?

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It probably doesn’t. So, what can you do about it?

First, you have to get a husband. If you do not have a husband you will be forced to work that miserable job or starve (or go on welfare). Remember above, single mothers spend 30-40% of their income on child care. Add on 30% of your income for housing and 30% for taxes, and you will have only 10% of income left for everything else (although, your tax burden will likely be lower than average and government handouts will stretch that 10% a bit further). Even so, you will not have the option to avoid working like a dog at a job you hate.

You’re best chance to get a husband is now. The younger you are, the larger your pool of men to choose from and the more willing they will be to sacrifice to get and keep you. Read this post from OKCupid and truly understand that graph. After age 26 your choices in the marriage pool will start to decline rapidly. The longer you wait, the more likely you are to be stuck with an undesirable man and the less likely you will be to find a man who wants you to stay home with your children.

Marry young.

Second, if you want children you have to be able to have children. Study this graph carefully:

If you wait until your 30s you have about a 1/10 chance of being infertile and it rises rapidly after that. I will repeat: if you do not start having children in your 20s there is a 8-15% chance you will never have children. If you wait until your 40s to have children you are as likely to be infertile as you are to conceive.

If you want children, especially if you want more than one, and you don’t want to run the risk of never having children, make sure to start in your 20s. This means marrying in your early-mid 20s.

Marry young.

(As alternative to marrying young, you could sleep around and party, but there’s a strong chance you’ll regret it anyways and there’s always the chance you’ll wait too long and end up miserable and lonely.)

Third is keeping your husband. If you lose your husband, you will lose your chance to stay at home, you will be forced into working, not to mention the unhappiness, poverty, and damage to children that usually accompanies divorce. I have previously analyzed which factors in a woman lead to divorce. I will share them here as things to avoid.

To keep a husband: don’t have sexual partners before marriage, wait until your 20s to marry (but after age 20 the effects of age are minimal), don’t get pregnant until you and your partner are married, get a degree (although, this is probably just a proxy for being intelligent and diligent enough to get a degree), be devout if you are religious, and make less than your future husband.

So, if you want to raise a family and avoid the trap of working a job you dislike, while serving other peoples families and missing your own family, all for almost no actual benefit, marry young, marry a man who wants traditional sex roles, don’t have premarital sex, and go to church.

Make the right choices now, so you don’t have to pop Zoloft throughout your later years out of regret for making the wrong choices.

You, along with many other men and women, have been swindled. Don’t let yourself be swindled further. Don’t engage in feminist self-annihilation.

If the information and advice I have presented here have caused you to consider marrying early, I have a little bit of advice here on how to find and/or make a good husband.

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This one’s been sitting half done for months now. In celebration of Traditional Sex Roles Week, I’ve decided to finish it. Women, it’s in your own interest to get #BackToTheKitchen.

On Triggers and Bullies

Scott Alexander has a interesting post on triggers and safe spaces (h/t: Jim), in which he writes:

The rationalist community is a safe space for people who obsessively focus on reason and argument even when it is socially unacceptable to do so.

If you are the sort of person with the relevant mental quirk, living in a society of people who don’t do this is a terrifying an alienating experience. Finding people who are like you is an amazing, liberating experience. It is, in every sense of the word, a safe space.

If you want a community that is respectful to the triggers of people who don’t want to talk about controversial ideas, the Internet is full of them. Although I know it’s not true, sometimes it seems to me that half the Internet is made up of social justice people talking about how little they will tolerate people who are not entirely on board with social justice ideas and norms. Certainly this has been my impression of Tumblr, and of many (very good) blogs I read (Alas, A Blog comes to mind, proving that my brain sorts in alphabetical order). There is no shortage of very high-IQ communities that will fulfill your needs.

But you say you’re interested in and attracted to the rationalist community, that it would provide something these other communities don’t. Maybe you are one of those people with that weird mental quirk of caring more about truth and evidence than about things it is socially acceptable to care about, and you feel like the rationalist community would be a good fit for that part of you. If so, we would love to have you!

But if you want to join communities specifically because they are based around dispassionate debate and ignoring social consequences, but your condition for joining is that they stop having dispassionate debate and take social consequences into account, well, then you’re one of those people – like Groucho Marx – who refuses to belong to any club that would accept you as a member.

This would be a good time to admit that I am massively, massively triggered by social justice.

I know exactly why this started. There was an incident in college when I was editing my college newspaper, I tried to include a piece of anti-racist humor, and it got misinterpreted as a piece of pro-racist humor. The college’s various social-justice-related-clubs decided to make an example out of me. I handled it poorly (“BUT GUYS! THE EVIDENCE DOESN’T SUPPORT WHAT YOU’RE DOING!”) and as a result spent a couple of weeks having everyone in the college hold rallies against me followed by equally horrifying counter-rallies for me. I received a couple of death threats, a few people tried to have me expelled, and then everyone got bored and found some other target who was even more fun to harass. Meantime, I was seriously considering suicide.

But it wasn’t just that one incident. Ever since, I have been sensitive to how much a lot of social justice argumentation resembles exactly the bullying I want a safe space from – the “aspie”, the “nerd”, that kind of thing. Just when I thought I had reached an age where it was no longer cool to call people “nerds”, someone had the bright idea of calling them “nerdy white guys” instead, and so transforming themselves from schoolyard bully to brave social justice crusader. This was the criticism I remember most from my massive Consequentialism FAQ – he’s a nerdy white dude – and it’s one I have come to expect any time I do anything more intellectual than watch American Idol, and usually from a social justicer.

Scott hovers around a good point and gives it a light jab or two, but doesn’t go for the throat, so I will.

Bullying is not a regrettable by-product of social justice, social justice does not resemble bullying, rather:

Social justice is bullying.

The purpose of social justice is, was, and always will be bullying. Social justice warriors are bullies, nothing more, attempting to use social, economic, and, occasionally, physical force to enforce group conformity in favour of their ‘one true faith’ of ‘equality’.

SJ is the attempt of the weak and vile to force their abnormalities and disorders on the rest of us to make us as broken as they are. When we are all as pathetic as they are, we will all be equal.

To put it in social justice terms, the purpose of the non-normative discourse is to colonize and occupy white male space.

****

This is why you never give the SJW’s an inch. These are not simply well-meaning but broken people who need a bit of respect. These are not simply sensitive people who should be given a bit of compassion out of politeness. In normal life some minor accommodations to those naturally predisposed to sensitivity driven discourse is simple politeness, but SJW’s are not these types of people and they should not be given even the smallest of accommodations.

How can you tell that the SJW’s are bullies, rather than simply broken, but well-meaning people?

Simple, they seek to enter where they don’t belong. They purposefully seek out things to feel victimized.

A normal person who is sensitive to something (and might be worthy of some accommodation) generally seeks to avoid that something. As a trite personal example, I find emotional outbursts and certain forms of strong emotionalism uncomfortable; it could be fairly said, I am ‘sensitive’ to them. Because of this I tend to try to avoid situations where they occur and I avoid the type of people who are prone to them. It’s basic common sense.

The SJW, on the other hand, purposefully goes out of her way to intrude in other people’s spaces where she knows she will be uncomfortable and condemn them for making her uncomfortable.

We can see that in Scott’s example above: an SJW tries to enter a rationalist community devoted to a safe space for dispassionate discourse and demands that everybody stop with the dispassionate discourse.

You can see it in all the women offended by RoK or Matt Forney. They intrude on a male space dedicated to masculine discussion, where they know they will be offended and feel ‘victimized’.  We can see this with SRS on Reddit, who intrude into RPR and act offended.

In real life, the colonization of male space can be exemplified by the current concerns of the military; the SJW types demand women be allowed into the military, then whine when the military doesn’t bend over backwards to cater to their every whim.

It would be like me going to an Emotions Anonymous (I was only mildly surprised that existed) meeting and demanding they all stop being so weepy and emotional. It would be simply wrong. It’s not my place to be there and, if I am there as a newcomer or guest, it’s not my place to demand they change for me.

This is who you can know the SJW’s are bullies. They refuse to live and let live; they barge into other’s spaces and demand that these spaces change for them.

Never accommodate them.

****

I’ve outlined a number of ways they attempt to bully their allies (and others) into conformity, but of all these, the trigger warning is the most insidious attempt at colonization.

Not only does the SJW demand you kowtow to her will in her own spaces, she demands you kowtow to her will in your own space.

****

As an aside, Scott, if you end up following the backlink and reading this, I know I still haven’t got around to addressing your response to my response to the antireactionary FAQ. I still plan to. Hopefully, eventually.

Goldie Blox

Aaron linked to this ad for toys called Goldie Blox.

Unlike Aaron, I’m not quite so dismissive. I like the commercial, but I’ve always had a fondness for Rube Goldberg machines.

I also think the toys are a theoretically good idea. While most women don’t like math and won’t go into non-biology STEM, a few do and will. Why not make toys for those atypical girls?

My sisters had pastel-coloured Legos and they played war with them with my brother and me as we used our primary-coloured blocks. There’s nothing necessarily wrong with girl versions of boys’ toys.

On the other hand, there is something wrong with these toys.

THere is an interesting incongruity between the toys themselves and the purported feminist message. Whatever Goldie Blox’ intentions and advertisements and despite all the hype the toys are getting from the feminist-types, when you actually observe the toys you can’t help but notice the makers don’t really buy the message they’re selling.

Pastel Tinkertoys

These toys are essentially Tinkertoys and Tinkertoys have always been fairly gender-neutral, which makes them an odd target to feminize. Rather than being a leap forward for gender-neutral toys or equalism, these Goldie Blox are actually gendering toys and promoting inequality.

What idiot made Tinkertoys plastic and colourful?

The toy makers are banking on the fact that girls don’t want to play with gender-neutral Tinkertoys, but would instead prefer these gendered, feminine-themed Goldie Blox. That seems to be putting little girls even further into the gender box rather than moving them out of it.

Second, despite their anti-pink attitude, the colours of the toy are simply changed to other feminine colours, particularly a golden-yellow and a pastel purple. There’s not the primary colours of Legos and browns of (old, real) Tinkertoys. I don’t see how changing the gendered pink to gendered pastels is a particular “leap-forward” for getting girls out of the “pink ghetto”. Merely painting the ghetto a different colour is not going to change anything.

Third, look at the toys themselves. Tinkertoys are just Tinkertoys, they have no themes, while Lego’s are occasionally without theme but usually something boyishly cool like rockets, planes, or pirates. The Goldie Blox sets available are a parade float and a girly ribbon “spinning machine”.

Parade Floats – The Height of Imagination

The joy of Tinkertoys was simply building whatever came to your mind at the time. The imagination and the ability to build was the lure. Even with Legos sets, how many kids actually concentrated on the sets themselves, rather than tearing them apart as soon as they were built to build something else or play war?

These toys have been dumbed down. Look at how few pieces you get and how limited they are. And a parade float, really? You makes toys that can be used to build anything the imagination can conceive and a parade float is the best you can come up with? Is that the best you think young girls can aspire to?

I’ll see your parade float and raise you a rocket-ship.

How much of an “improvement” for gender neutrality in toys or for getting girls out of of the pink ghetto is it for little girls to simply be building girly things?

How much engineering/building skills and imagination will such simple, limited sets instill in young girls?

Finally, look at the sets, what do you see?

That bear has some swag.

Cute little animals. There’s a dolphin in a tutu, a bear in a pastel suit, and a cute little doggy with big floppy ears.

What do you see in Tinkertoys? Nothing but blocks and sticks (or plastic in the new and crappy form; that annoys more more than it should. At least I’m not the only one).

What do you see in Legos? Articulated figures capable of action (with guns and swords).

The girl-oriented engineering product is not enough of a draw in itself; it needs something cute, something personal to draw the little girls in. To increase the narrative and personalization, each even comes with it’s own storybook.

Every machine needs a back-story.

How much do you want to bet that most little girls who receive this toy will spend more time playing house or tea with the little animal figures rather than building, destroying, and re-building weird contraptions?

Here we can see the complete intellectual bankruptcy of the whole ‘girls and boys are equal meme’ displayed in one little children’s toy.

Even the equalists who specifically created a feminist-vaunted engineering toy to get girls into engineering know that most little girls don’t want to build and destroy for the sake of building and destroying like little boys do. They know full well they can’t just market Tinkertoys to girl straight-up; they know they can’t simply tell girls build this and make a profit.

So, to convince most girls to give an engineering toy a try they have to regender a gender-neutral toy, make the toys as girly as possible (while avoiding the dreaded pink), dumb the toy down while destroy the creativity of the toy, and introduce cute little animal figures in tutus simply to make them palatable to little girls.

I’m an evil supporter of the patriarchy and I would be hard-pressed to think up a toy that is more patronizing to little girls than this.

If you want pastels and dollies for your daughter buy some My Little Pony toys; there’s nothing wrong or inferior with young girls liking pink, pastels, and relationally-based toys.

But if you want an engineering toy by some Tinkertoys or Legos.

Uncountable hours of fun.

Avoid this drek; it’s insulting. “Hey little girl, you can’t handle 65 pieces of Tinkertoys ($16.40), so here’s 35 pieces to build a parade float ($20) because that’s all we expect you to be able to imagine and create. The boys will go over their and play with their underwater base.”

When even the gender-warriors implicitly state their cause is lost whenever it comes to something that actually effects reality, you know there’s something flawed with their ideology.

****

I must say though, I do admire the business acumen of the creator. What an idea:

I’ll take a classic toy, make it worse, colour it in pastels, attach some feminist ideology to it, and sell less of it at a higher price, then have the feminist press rave about my awesome new toy providing scads of free publicity.

That’s a pretty good business plan.

The Grand Inquisitor

From a story in the Brothers Karamazov in which the Grand Inquisitor speaks to a returned Jesus, captured and imprisoned:

“‘Is it Thou? Thou?’ but receiving no answer, he adds at once. ‘Don’t answer, be silent. What canst Thou say, indeed? I know too well what Thou wouldst say. And Thou hast no right to add anything to what Thou hadst said of old. Why, then, art Thou come to hinder us? For Thou hast come to hinder us, and Thou knowest that. But dost thou know what will be to-morrow? I know not who Thou art and care not to know whether it is Thou or only a semblance of Him, but to-morrow I shall condemn Thee and burn Thee at the stake as the worst of heretics. And the very people who have to-day kissed Thy feet, to-morrow at the faintest sign from me will rush to heap up the embers of Thy fire. Knowest Thou that? Yes, maybe Thou knowest it,’ he added with thoughtful penetration, never for a moment taking his eyes off the Prisoner.”

‘Hast Thou the right to reveal to us one of the mysteries of that world from which Thou hast come?’ my old man asks Him, and answers the question for Him. ‘No, Thou hast not; that Thou mayest not add to what has been said of old, and mayest not take from men the freedom which Thou didst exalt when Thou wast on earth. Whatsoever Thou revealest anew will encroach on men’s freedom of faith; for it will be manifest as a miracle, and the freedom of their faith was dearer to Thee than anything in those days fifteen hundred years ago. Didst Thou not often say then, “I will make you free”? But now Thou hast seen these “free” men,’ the old man adds suddenly, with a pensive smile. ‘Yes, we’ve paid dearly for it,’ he goes on, looking sternly at Him, ‘but at last we have completed that work in Thy name. For fifteen centuries we have been wrestling with Thy freedom, but now it is ended and over for good. Dost Thou not believe that it’s over for good? Thou lookest meekly at me and deignest not even to be wroth with me. But let me tell Thee that now, to-day, people are more persuaded than ever that they have perfect freedom, yet they have brought their freedom to us and laid it humbly at our feet. But that has been our doing. Was this what Thou didst? Was this Thy freedom?’”

‘For now’ (he is speaking of the Inquisition, of course) ‘for the first time it has become possible to think of the happiness of men. Man was created a rebel; and how can rebels be happy? Thou wast warned,’ he says to Him. ‘Thou hast had no lack of admonitions and warnings, but Thou didst not listen to those warnings; Thou didst reject the only way by which men might be made happy. But, fortunately, departing Thou didst hand on the work to us. Thou hast promised, Thou hast established by Thy word, Thou hast given to us the right to bind and to unbind, and now, of course, Thou canst not think of taking it away. Why, then, hast Thou come to hinder us?’”

“‘The wise and dread spirit, the spirit of self-destruction and non-existence,’ the old man goes on, great spirit talked with Thee in the wilderness, and we are told in the books that he “tempted” Thee. Is that so? And could anything truer be said than what he revealed to Thee in three questions and what Thou didst reject, and what in the books is called “the temptation”? And yet if there has ever been on earth a real stupendous miracle, it took place on that day, on the day of the three temptations. The statement of those three questions was itself the miracle. If it were possible to imagine simply for the sake of argument that those three questions of the dread spirit had perished utterly from the books, and that we had to restore them and to invent them anew, and to do so had gathered together all the wise men of the earth- rulers, chief priests, learned men, philosophers, poets- and had set them the task to invent three questions, such as would not only fit the occasion, but express in three words, three human phrases, the whole future history of the world and of humanity- dost Thou believe that all the wisdom of the earth united could have invented anything in depth and force equal to the three questions which were actually put to Thee then by the wise and mighty spirit in the wilderness? From those questions alone, from the miracle of their statement, we can see that we have here to do not with the fleeting human intelligence, but with the absolute and eternal. For in those three questions the whole subsequent history of mankind is, as it were, brought together into one whole, and foretold, and in them are united all the unsolved historical contradictions of human nature. At the time it could not be so clear, since the future was unknown; but now that fifteen hundred years have passed, we see that everything in those three questions was so justly divined and foretold, and has been so truly fulfilled, that nothing can be added to them or taken from them.

“Judge Thyself who was right- Thou or he who questioned Thee then? Remember the first question; its meaning, in other words, was this: “Thou wouldst go into the world, and art going with empty hands, with some promise of freedom which men in their simplicity and their natural unruliness cannot even understand, which they fear and dread- for nothing has ever been more insupportable for a man and a human society than freedom. But seest Thou these stones in this parched and barren wilderness? Turn them into bread, and mankind will run after Thee like a flock of sheep, grateful and obedient, though for ever trembling, lest Thou withdraw Thy hand and deny them Thy bread.” But Thou wouldst not deprive man of freedom and didst reject the offer, thinking, what is that freedom worth if obedience is bought with bread? Thou didst reply that man lives not by bread alone. But dost Thou know that for the sake of that earthly bread the spirit of the earth will rise up against Thee and will strive with Thee and overcome Thee, and all will follow him, crying, “Who can compare with this beast? He has given us fire from heaven!” Dost Thou know that the ages will pass, and humanity will proclaim by the lips of their sages that there is no crime, and therefore no sin; there is only hunger? “Feed men, and then ask of them virtue!” that’s what they’ll write on the banner, which they will raise against Thee, and with which they will destroy Thy temple. Where Thy temple stood will rise a new building; the terrible tower of Babel will be built again, and though, like the one of old, it will not be finished, yet Thou mightest have prevented that new tower and have cut short the sufferings of men for a thousand years; for they will come back to us after a thousand years of agony with their tower. They will seek us again, hidden underground in the catacombs, for we shall be again persecuted and tortured. They will find us and cry to us, “Feed us, for those who have promised us fire from heaven haven’t given it!” And then we shall finish building their tower, for he finishes the building who feeds them. And we alone shall feed them in Thy name, declaring falsely that it is in Thy name. Oh, never, never can they feed themselves without us! No science will give them bread so long as they remain free. In the end they will lay their freedom at our feet, and say to us, “Make us your slaves, but feed us.” They will understand themselves, at last, that freedom and bread enough for all are inconceivable together, for never, never will they be able to share between them! They will be convinced, too, that they can never be free, for they are weak, vicious, worthless, and rebellious. Thou didst promise them the bread of Heaven, but, I repeat again, can it compare with earthly bread in the eyes of the weak, ever sinful and ignoble race of man? And if for the sake of the bread of Heaven thousands shall follow Thee, what is to become of the millions and tens of thousands of millions of creatures who will not have the strength to forego the earthly bread for the sake of the heavenly? Or dost Thou care only for the tens of thousands of the great and strong, while the millions, numerous as the sands of the sea, who are weak but love Thee, must exist only for the sake of the great and strong? No, we care for the weak too. They are sinful and rebellious, but in the end they too will become obedient. They will marvel at us and look on us as gods, because we are ready to endure the freedom which they have found so dreadful and to rule over them- so awful it will seem to them to be free. But we shall tell them that we are Thy servants and rule them in Thy name. We shall deceive them again, for we will not let Thee come to us again. That deception will be our suffering, for we shall be forced to lie.

“‘This is the significance of the first question in the wilderness, and this is what Thou hast rejected for the sake of that freedom which Thou hast exalted above everything. Yet in this question lies hid the great secret of this world. Choosing “bread,” Thou wouldst have satisfied the universal and everlasting craving of humanity- to find someone to worship. So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they’ve slain each other with the sword. They have set up gods and challenged one another, “Put away your gods and come and worship ours, or we will kill you and your gods!” And so it will be to the end of the world, even when gods disappear from the earth; they will fall down before idols just the same. Thou didst know, Thou couldst not but have known, this fundamental secret of human nature, but Thou didst reject the one infallible banner which was offered Thee to make all men bow down to Thee alone- the banner of earthly bread; and Thou hast rejected it for the sake of freedom and the bread of Heaven. Behold what Thou didst further. And all again in the name of freedom! I tell Thee that man is tormented by no greater anxiety than to find someone quickly to whom he can hand over that gift of freedom with which the ill-fated creature is born. But only one who can appease their conscience can take over their freedom. In bread there was offered Thee an invincible banner; give bread, and man will worship thee, for nothing is more certain than bread. But if someone else gains possession of his conscience- Oh! then he will cast away Thy bread and follow after him who has ensnared his conscience. In that Thou wast right. For the secret of man’s being is not only to live but to have something to live for. Without a stable conception of the object of life, man would not consent to go on living, and would rather destroy himself than remain on earth, though he had bread in abundance. That is true. But what happened? Instead of taking men’s freedom from them, Thou didst make it greater than ever! Didst Thou forget that man prefers peace, and even death, to freedom of choice in the knowledge of good and evil? Nothing is more seductive for man than his freedom of conscience, but nothing is a greater cause of suffering. And behold, instead of giving a firm foundation for setting the conscience of man at rest for ever, Thou didst choose all that is exceptional, vague and enigmatic; Thou didst choose what was utterly beyond the strength of men, acting as though Thou didst not love them at all- Thou who didst come to give Thy life for them! Instead of taking possession of men’s freedom, Thou didst increase it, and burdened the spiritual kingdom of mankind with its sufferings for ever. Thou didst desire man’s free love, that he should follow Thee freely, enticed and taken captive by Thee. In place of the rigid ancient law, man must hereafter with free heart decide for himself what is good and what is evil, having only Thy image before him as his guide. But didst Thou not know that he would at last reject even Thy image and Thy truth, if he is weighed down with the fearful burden of free choice? They will cry aloud at last that the truth is not in Thee, for they could not have been left in greater confusion and suffering than Thou hast caused, laying upon them so many cares and unanswerable problems.

“‘So that, in truth, Thou didst Thyself lay the foundation for the destruction of Thy kingdom, and no one is more to blame for it. Yet what was offered Thee? There are three powers, three powers alone, able to conquer and to hold captive for ever the conscience of these impotent rebels for their happiness those forces are miracle, mystery and authority. Thou hast rejected all three and hast set the example for doing so. When the wise and dread spirit set Thee on the pinnacle of the temple and said to Thee, “If Thou wouldst know whether Thou art the Son of God then cast Thyself down, for it is written: the angels shall hold him up lest he fall and bruise himself, and Thou shalt know then whether Thou art the Son of God and shalt prove then how great is Thy faith in Thy Father.” But Thou didst refuse and wouldst not cast Thyself down. Oh, of course, Thou didst proudly and well, like God; but the weak, unruly race of men, are they gods? Oh, Thou didst know then that in taking one step, in making one movement to cast Thyself down, Thou wouldst be tempting God and have lost all Thy faith in Him, and wouldst have been dashed to pieces against that earth which Thou didst come to save. And the wise spirit that tempted Thee would have rejoiced. But I ask again, are there many like Thee? And couldst Thou believe for one moment that men, too, could face such a temptation? Is the nature of men such, that they can reject miracle, and at the great moments of their life, the moments of their deepest, most agonising spiritual difficulties, cling only to the free verdict of the heart? Oh, Thou didst know that Thy deed would be recorded in books, would be handed down to remote times and the utmost ends of the earth, and Thou didst hope that man, following Thee, would cling to God and not ask for a miracle. But Thou didst not know that when man rejects miracle he rejects God too; for man seeks not so much God as the miraculous. And as man cannot bear to be without the miraculous, he will create new miracles of his own for himself, and will worship deeds of sorcery and witchcraft, though he might be a hundred times over a rebel, heretic and infidel. Thou didst not come down from the Cross when they shouted to Thee, mocking and reviling Thee, “Come down from the cross and we will believe that Thou art He.” Thou didst not come down, for again Thou wouldst not enslave man by a miracle, and didst crave faith given freely, not based on miracle. Thou didst crave for free love and not the base raptures of the slave before the might that has overawed him for ever. But Thou didst think too highly of men therein, for they are slaves, of course, though rebellious by nature. Look round and judge; fifteen centuries have passed, look upon them. Whom hast Thou raised up to Thyself? I swear, man is weaker and baser by nature than Thou hast believed him! Can he, can he do what Thou didst? By showing him so much respect, Thou didst, as it were, cease to feel for him, for Thou didst ask far too much from him- Thou who hast loved him more than Thyself! Respecting him less, Thou wouldst have asked less of him. That would have been more like love, for his burden would have been lighter. He is weak and vile. What though he is everywhere now rebelling against our power, and proud of his rebellion? It is the pride of a child and a schoolboy. They are little children rioting and barring out the teacher at school. But their childish delight will end; it will cost them dear. Mankind as a whole has always striven to organise a universal state. There have been many great nations with great histories, but the more highly they were developed the more unhappy they were, for they felt more acutely than other people the craving for world-wide union. The great conquerors, Timours and Ghenghis-Khans, whirled like hurricanes over the face of the earth striving to subdue its people, and they too were but the unconscious expression of the same craving for universal unity. Hadst Thou taken the world and Caesar’s purple, Thou wouldst have founded the universal state and have given universal peace. For who can rule men if not he who holds their conscience and their bread in his hands? We have taken the sword of Caesar, and in taking it, of course, have rejected Thee and followed him. Oh, ages are yet to come of the confusion of free thought, of their science and cannibalism. For having begun to build their tower of Babel without us, they will end, of course, with cannibalism. But then the beast will crawl to us and lick our feet and spatter them with tears of blood. And we shall sit upon the beast and raise the cup, and on it will be written, “Mystery.” But then, and only then, the reign of peace and happiness will come for men. Thou art proud of Thine elect, but Thou hast only the elect, while we give rest to all. And besides, how many of those elect, those mighty ones who could become elect, have grown weary waiting for Thee, and have transferred and will transfer the powers of their spirit and the warmth of their heart to the other camp, and end by raising their free banner against Thee. Thou didst Thyself lift up that banner. But with us all will be happy and will no more rebel nor destroy one another as under Thy freedom. Oh, we shall persuade them that they will only become free when they renounce their freedom to us and submit to us. And shall we be right or shall we be lying? They will be convinced that we are right, for they will remember the horrors of slavery and confusion to which Thy freedom brought them. Freedom, free thought, and science will lead them into such straits and will bring them face to face with such marvels and insoluble mysteries, that some of them, the fierce and rebellious, will destroy themselves, others, rebellious but weak, will destroy one another, while the rest, weak and unhappy, will crawl fawning to our feet and whine to us: “Yes, you were right, you alone possess His mystery, and we come back to you, save us from ourselves!”

“‘Receiving bread from us, they will see clearly that we take the bread made by their hands from them, to give it to them, without any miracle. They will see that we do not change the stones to bread, but in truth they will be more thankful for taking it from our hands than for the bread itself! For they will remember only too well that in old days, without our help, even the bread they made turned to stones in their hands, while since they have come back to us, the very stones have turned to bread in their hands. Too, too well will they know the value of complete submission! And until men know that, they will be unhappy. Who is most to blame for their not knowing it?-speak! Who scattered the flock and sent it astray on unknown paths? But the flock will come together again and will submit once more, and then it will be once for all. Then we shall give them the quiet humble happiness of weak creatures such as they are by nature. Oh, we shall persuade them at last not to be proud, for Thou didst lift them up and thereby taught them to be proud. We shall show them that they are weak, that they are only pitiful children, but that childlike happiness is the sweetest of all. They will become timid and will look to us and huddle close to us in fear, as chicks to the hen. They will marvel at us and will be awe-stricken before us, and will be proud at our being so powerful and clever that we have been able to subdue such a turbulent flock of thousands of millions. They will tremble impotently before our wrath, their minds will grow fearful, they will be quick to shed tears like women and children, but they will be just as ready at a sign from us to pass to laughter and rejoicing, to happy mirth and childish song. Yes, we shall set them to work, but in their leisure hours we shall make their life like a child’s game, with children’s songs and innocent dance. Oh, we shall allow them even sin, they are weak and helpless, and they will love us like children because we allow them to sin. We shall tell them that every sin will be expiated, if it is done with our permission, that we allow them to sin because we love them, and the punishment for these sins we take upon ourselves. And we shall take it upon ourselves, and they will adore us as their saviours who have taken on themselves their sins before God. And they will have no secrets from us. We shall allow or forbid them to live with their wives and mistresses, to have or not to have children according to whether they have been obedient or disobedient- and they will submit to us gladly and cheerfully. The most painful secrets of their conscience, all, all they will bring to us, and we shall have an answer for all. And they will be glad to believe our answer, for it will save them from the great anxiety and terrible agony they endure at present in making a free decision for themselves. And all will be happy, all the millions of creatures except the hundred thousand who rule over them. For only we, we who guard the mystery, shall be unhappy. There will be thousands of millions of happy babes, and a hundred thousand sufferers who have taken upon themselves the curse of the knowledge of good and evil. Peacefully they will die, peacefully they will expire in Thy name, and beyond the grave they will find nothing but death. But we shall keep the secret, and for their happiness we shall allure them with the reward of heaven and eternity. Though if there were anything in the other world, it certainly would not be for such as they. It is prophesied that Thou wilt come again in victory, Thou wilt come with Thy chosen, the proud and strong, but we will say that they have only saved themselves, but we have saved all. We are told that the harlot who sits upon the beast, and holds in her hands the mystery, shall be put to shame, that the weak will rise up again, and will rend her royal purple and will strip naked her loathsome body. But then I will stand up and point out to Thee the thousand millions of happy children who have known no sin. And we who have taken their sins upon us for their happiness will stand up before Thee and say: “Judge us if Thou canst and darest.” Know that I fear Thee not. Know that I too have been in the wilderness, I too have lived on roots and locusts, I too prized the freedom with which Thou hast blessed men, and I too was striving to stand among Thy elect, among the strong and powerful, thirsting “to make up the number.” But I awakened and would not serve madness. I turned back and joined the ranks of those who have corrected Thy work. I left the proud and went back to the humble, for the happiness of the humble. What I say to Thee will come to pass, and our dominion will be built up. I repeat, to-morrow Thou shalt see that obedient flock who at a sign from me will hasten to heap up the hot cinders about the pile on which I shall burn Thee for coming to hinder us. For if anyone has ever deserved our fires, it is Thou. To-morrow I shall burn Thee. Dixi.’”*

* I have spoken.

Prescient; yet it is not the Catholic church to which they bow for their bread, but unto the non-theistic ideological sons of the puritans.