Monthly Archives: March 2016

Lightning Round -2016/03/30

The esoteric masculine journey.

Yarvin responds to controversy over his appearance at Lambda. His AMA.
Related: RIP programming.

The neoreactionary position on Akhenaton.

The lion and the ox.

Terrorism matters less than demographic changes.
Related: Brussels.
Related: Backlash in Brussels.
Related: In Flanders Fields.
Related: Keep digging.
Related: Ants of Islam.
Related: The fruits of compassion.

A speech from Orban.

The evolution of equality.

Do #WhiteTrashLivesMatter?

Toxoplasmosis and Marx.

Anti-PC is a fool’s errand.

Microsoft’s Tay of pigs.
Related: Microsoft AI chatbot turns nazi. Mecha-Hitler.
Related: “They also appeared to shut down her learning capabilities and she quickly became a feminist:”

Dysgenic idiocracy.

The hammer of tolerance in the furnace of liberty.

Land on liberalism.

Conservatism in Georgia.

Wahhabism: the world’s most successful revolutionary ideology.

On New York slashing attacks.

An excerpt from Popular Government.

Social signalling through megaliths.

The collapse of nationalist China.
Related: How America crippled South Korea.

We only believe what we carry into practice.

For witch-burning.

How the pope got pwned.

Bulgakov on Good Friday.

Complementarianism is egalitarianism with a veneer of headship.

Why rich people are miserable.

Vox releases “On the Existence of Gods”.

A world of niches.

How to tweet like Trump.

Scott Alexander talks about my High-IQ Homo Economicus post.

The science of slurs.

An analysis of an update to the Colour of Crime.

The FDNY’s new entry exam.

Easter

The Resurrection

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. Then the disciples went back to their homes.

Jesus Appears to Mary Magdalene

But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

Jesus Appears to the Disciples

On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Jesus and Thomas

Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

The Purpose of This Book

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

(John 20 ESV)

Good Friday

Jesus Delivered to Be Crucified

Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” So he delivered him over to them to be crucified.

The Crucifixion

So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.”

When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

“They divided my garments among them,
and for my clothing they cast lots.”

So the soldiers did these things, but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The Death of Jesus

After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Jesus’ Side Is Pierced

Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” And again another Scripture says, “They will look on him whom they have pierced.”

Jesus Is Buried

After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

(John 19 ESV)

Lightning Round – 2016/03/23

The American colonial office.

How your ancestors would view the 21st century.

An old one from Foseti as a reminder: Harry Dexter White.

Rightward Ho!
Related: Order and economics.
Related: The cephalization of man.

The sliding scale of BS jobs.

Male territoriality.

The nu-male.

Training yourself out of confirmation bias.

Leftists lying.

Pay up or face the consequences.
Related: One last chance for leftists to wake up.

Monarchists for Trump.
Related: Trump is a flashlight.
Related: The Trumpening.
Related: Why Trump will crush Hillary.
Related: Brownshirts and Republican wimps.
Related: Why Kasich?
Related: Trump’s troll army.
Related: Conservative losers.
Related: An anecdote from Schwarzenegger’s governorship.
Related: Trump’s speech to AIPAC.
Related: Scott Alexander reviews Art of the Deal. In the comments, people are turning towards Trump.
Related: The hypocrisy of Trump’s enemies.
Related: The Chicago police union on the irregularities of the anti-Trump protests.
Related: People prefer lecturing to results.

How recent are open borders?

Sons of immigrants.
Related: The challenge of Hispanics to blacks.

Belgian terror and evolving police tactics.
Related: Bombs in Brussels.

Sins of the fatherland.
Related: Swedes cancel virtue signalling event due to rape fears.

The Weimer elections.
Related: What is brittle breaks.

Anarcho-pessimism.

The social conservatives alliance with the business class.

American Icarus.

Techno-commercialism and markets in morality.

Against universalism.

Roman morals.
Related: Europe before Rome.
Related: On Gotland.
Related: Economics old and new.

A review of Do we need God to be Good?

Consent.
Related: Female self-sufficiency decreases marriage.
Related: Roissy comments an amusing article.

Hillary the scold.

Lessons from otome games.

A custody dispute in Canada.

Rule or ruin Republicans.

The terrified enemy.

Breeding with Neanderthals and Denisovans.

Non-shared environment doesn’t just mean schools and peers.

American College of Pediatricians: Gender Ideology Harms Children.

Many scientific “truths” are false.

The Rabid Puppies 2016 list. I’m voting for Space Raptor Butt Invasion and My Little Pony.

H/T: Land, SM

The High-IQ Homo Economicus

You may have read parts of the Kevin D Williamson NRO article attacking the white working class. It’s behind an NRO paywall and I refuse to pay them for anything, so I haven’t read the whole article, but the excerpts I did read lead me to make to Twitter tirades. I have since found an version of the original article here.

The first rant was about how Kevin is an ass for attacking the white working class for being what it is after decades of prolonged government attack, which he partially supports, destroyed it. The second is was a rant on how soulless high-IQ homo economicus, like Kevin and his ilk, set up an inhuman system designed for them, then sneer at how others the system is not designed for fair poorly under it.

This gives me the opportunity to write something I’ve planning to write for a while now, but haven’t got around to yet.

Now, before I begin, because some cucks like Tom Nicholls argue like 14-year-old socialists, I will clarify my personal position. I come from the working class. Through the luck of genetics and the grace of God, I happen to have be born with high intelligence and an impersonal, homo economicus sperginess, so I am now personally comfortably middle-class, but I see second-hand through family the degeneracies of the lower classes. As well, I am not a Kremlin troll (although, if a Russian psy-ops happens to read this and wants to pay me…)

The current socio-economic system is designed by rootless, soulless, high-IQ, low-time preference, money-/status-grubbing homo economicus for benefit of those same homo economicus. It is a system for designed for intelligent sociopaths. Those who are rootless with high-IQ and low-time preference can succeed rather well in this system, but it destroys those who need rootedness or those who are who are low-IQ or high time preference.

Kevin says, “Nothing happened to them. There wasn’t some awful disaster.” But he’s wrong, there was a disaster, but no just one, multiple related disasters all occurring simeltaneously. Ones that would be missed by a rootless cosmopolitan like Williamson. These disasters include the sexual revolution, the long march, feminism, mass immigration, globalization/off-shoring, forced integration, the drug epidemic, mass TV propoganda, governmental growth, and cultural genocide.

Within a span of a few decades working-class whites saw their communities invaded and destroyed by immigrants and integration, the traditional sexual/moral framework destroyed and replaced by degenerate Hollywood mores, the collapse of restraining institutions such as the church and local community, and what forced into competition for what jobs weren’t off-shored to foreign places paying starvation wages with imported illegals willing to work for almost nothing.

Every support the white working class (and for that matter the black working class) had vanished within less than a generation. There was a concerted effort to destroy these supports, and this effort succeeded. Through minimal fault of their own the white working class was left with nothing holding them up.

Now, some people can succeed in this. Low-time preference, high-IQ groups and individuals, like New England puritans and myself can more or less get by without too many supports. Rootless homo economicus, like Williams, New York bankers, and hipsters, can have satisfying(?) lives living in a rat utopia, grubbing for dollars and status, anomie won’y affect them much. Sociopaths (in the colliquial sense), like most politicians, are made to survive in soulless, inhuman system.

For these types of people this is functional, but different people and groups naturally have differing temperment, intelligence, and time preference. Most people are not high-IQ, soulless homo economicus, most people are of average intelligence and have a strong need for communities and community support. Just as with corporal punishment, differing people require different socio-economic structures and controls.

A high-IQ Jew can probably have a dozen sex partners without becoming a single mother, then go on to either economically-productive bitter cat-ladiness or a stable low-sex marriage. A high-time preference Scots-Irish or black with a dozen sex partners is probably a single-mother with multiple baby-daddies and either a Wal-mart job or welfare payments. In a realm of easy divorce, the marriage of a low-time preference post-puritan will probably survive, but that of a low-IQ trailer park resident won’t. In a town with minimal economic prospects and easy access to welfare, the high-achieving, socially-isolated nerd will probably find it easy to ditch town for university and a Silicon Valley career. The low-achieving stoner or the son of a tight-knit farming clan won’t, and will likely choose the path of least resistance. The low-time preference WASP with good job prospects from an intact, single-child household may snort a line or two of coke on occasion and he’ll be fine, the high-time preference Scots-Irish from a broken family with an unemployed father will follow that first hit of meth down to destruction.

Working-class whites (and blacks, and hispanics) are not able to and can not be expected to function in an inhuman, cutthroat, anomic socio-economic system designed by and for upper-middle class WASPS and Jews. They are no more constitutionally endowed to be able to than women are to be marines. Some of the working-class on the right-side of a bell-curve or two may be able to extract themselves from the cultural collapse and some others may be passed by, but most are no more able to escape than a baby is to swim.

People are not equal. Differing people and groups have differing levels of in-born ability to be responsible. You can talk personal responsibility all you want, but most people require cultural and institutional structures to help hold them personally responsible. Those structures are gone, they’ve been destroyed.

You can not expect natural peasants and yeomen to be able to properly hold up the responsibilities of natural aristocrats or priests.

****

Nature-defying leftists think they can remodel men and make them all into perfect new socialist men. All men are blank slates that can be molded by education to become perfect. Man is perfectable. Of course, every attempt at perfecting man has failed.

Modern conservatives, having whole-heartedly adopted liberalism, fall into the tabula rasa trap from a different angle. All men are capable of perfecting themselves, they just need to become rugged individualists and pull themselves up by their bootstraps. While personal responsibility and individual effort are important, to think that all men are capable of self-actualization in anomic isolation is just as nonsensical the New Soviet Man.

Most men need community, cultural, and institutional support to self-actualize.

Now, there it is possible to just say, fuck them, they lost the darwinian struggle and deserve to die. Rootless conservatives like Kevin certainly do, as they propose that the broken white working class just move and gets jobs. Rather than trying to fix a system that was designed to destroy working-class communities, he glorifies a system where men’s only hope is to leave behind their families and the towns where their ancestors lived for generations to move to anomic, demographic-shredding urban centres to simply to be able to provide for themselves. Whatever you might call such inhuman mammon-worship, it is nothing anyone sane would recognize as conservatism.

Real conservativism and reaction recognizes that not all people are equal. You can’t just abandon whole swaths of people to anomie, poverty, and economic misery. Superiors have a duty to protect and care for their inferiors just as the inferiors have a duty to obey and respect their superiors. Conservatives can not abandon the idea of noblesse oblige.

****

None of this is to say that we should adopt socialist or communist policies where everybody gets free government handouts. That’s just another form of anomic, inhuman mammon-worship. There are other options besides anomic socialist mammon-worship and anomic corporatist mammon-worship. I’m planning another post on economics, hopefully soon.

****

Finally, just to make it clear, there is nothing shameful about not being an aristocrat or priest or with being a yeoman, peasant, or even a slave. While our modern status structure prizes the priestly class (ie. the educated, the academic, the high-IQ, the journalist, the bureaucrat, etc.) as having status above all, primarily because the priestly class seized the status hierarchy for themselves through their control of modern mass communications, this is a corrupt and degenerate status hierarchy. (The aristocratic class is all but dead). The denigration of the admirable yeoman or peasant and the loss of the status that used to be given granted to an honest blue-collar family-men is an evil corruption.

Anybody, who knows their proper position in the hierarchy and faithfully renders their duties should receive the proper honour and status. Such is right and noble. The priestly class should and will pay dearly for their destruction of the natural status hierarchy.

Lightning Round – 2016/03/16

The neoreactionary position on Tibet.

Teach truth.

Natalism and the rat utopia.
Related: People like money more than they like kids.

Biocognitive racial awareness.

IQ basics.

The central position of the family.

Ethnic cleansing in Ferguson.

Trump and assabiyah.
Related: The costs never accounted.
Related: What Republicans are voting on in Ohio.
Related: Trump and the American nations.
Related: Chronicles Magazine on Trump.
Related: What if Trump betrays us?
Related: Comedians, misery, and Trump.
Related: The Sea Island conspiracy.
Related: Donald Trump, trickster god.

Dreher is despairing.

Scott Adams: The Trump riots were mostly my fault.
Related: Civil war and the hard hat riots.
Related: What the Trump security moment does to a campaign.
Related: Trump and order.
Related: Why Trump is a bad dude.
Related: No safe space for the wicked.
Related: The establishment fear of Trump.
Related: The person who charged Trump.
Related: The cucks cuck for the left.
Related: What really happened at the Trump rally.
Related: Contrarian prediction of rally effects.

Cities and revolution.

Never be the last idiot.

The Spinoza strategy.

The need for reactionary social media alternatives.

On Guenon’s Crisis of the Modern World.

Principles without principals.

Kevin D Williamson writes racist screed.
Related: National Review hates working class whites.

The Breitbart hoax.
Related: Shapiro quits Breitbart as he white-knights. Related.
Related: And SJW at Breitbart is leaking.

Disraeli quotes.

On AlphaGo.

Thailand’s new friend.

An economist converts to Christianity.

Direct action by a Catholic.

Dealing with SJW’s. Related.

How to not raise a gamma.

Shapiro the chickenhawk.

On torture.

Cernovich is in Slate. Heh.

H/T: Land, SSC

An Anecdote

Recently, I was downtown walking to my truck after an evening out. An aboriginal women in her 30’s approached. She was obviously either somewhat drunk or high (or possibly mentally ill). She could talk clearly and walk straight, but was noticeably ‘off’, she tended to repeat herself and seemed paranoid. I haven’t had enough experience with drug users to determine what she had partook in. She asked me for cab fare. I offered a couple of loonies and twonies ($1 and $2 coins, for you Yanks) in my pocket, but she refused.

She then told me, she didn’t need cab fair, she needed me to call her a cab. She said she was afraid and didn’t trust anyone, but she needed to get back to her hotel. Which was odd, because she was trusting me and I was a complete stranger and probably not especially trustworthy-seeming as I looked exceedingly redneck-prol at the time. She didn’t want to call the cab herself because she was afraid they would be “mean” (her word, but by the intonation of it she clearly meant something darker) to her and would not come for her, but they would listen to me. She repeated herself often as we talked, and at one point even offered me $20 to call a cab (after I was already on the phone and which I did not take).

I phoned a cab, as she continued on. She repeated multiple times she was afraid of dying and didn’t trust anyone. She didn’t want to be downtown because bad men might do something to her. (As she talked to me, a strange man with a redneck beard, a heavy metal shirt, and camo jacket), but didn’t want to phone a cab herself, because she didn’t trust them.

The call finished, a cab was coming. She thanked me, repeatedly and profusely, with obvious relief in her eyes. Then offered a handshake, which I took and she held for much longer than normal. She spent the next minute or two switching between thanking me and saying she was afraid. In the middle of her ramblings, she said something in the neighbourhood of ‘I knew I could trust you because you’re white’.

The cab showed up on the other side of the, it was, as usual, being driven by a man from the Indian subcontinent.

The women turned to me and thanked me again, and asked me to work her across the street and talk to the driver. She said she was afraid of the driver, that he would do something to her, but if a white man like me told him I was her friend and asked him to take her to the hotel she would be fine. So, I took her across the street (as she held my arm like an old lady did a boy scout’s) and helped her into the cab. I then told the driver to ‘please take my friend to her hotel’. She thanked me a couple times more through the open door, then off they went.

****

For those who aren’t from Canada, aboriginal-white relations are akin to black-white relations in the US. Our ghettos are aboriginal neighbourhoods (although, not as bad as American ghettoes), aboriginals have high poverty rates, and aboriginals make up a disproportionately large number of criminals. The aboriginals are our designated primary oppressed group, so the media/academy/bureaucracy goes to great lengths to pump up white guilt about our historic treatment of aboriginals and fan the flames of racial greivance in aboriginals. All this is especially so in the western provinces because we have a comparatively high number of aboriginal.

Despite all this, a white man was the one this women turned to when she was afraid. She was afraid of the licensed cab driver, but turned to the random white stranger for help. She also thought the cab drivers would trust me, but would not trust her. She used me, a white man as an intermediary/shield between her and the cab drivers and her and the dangerous/frightening downtown (mainly frightening/dangerous because of those sharing her ethnicity).

While this is just one random incident with a women who was probably high and may not be indicative of anything, it does lead to ask, despite all the oppribrium sent our way, are we white men particularly trusted, particularly when it comes to inter-ethnic interactions? I looked, but a search didn’t turn up any studies or data on how much the different races trust other races.