Monthly Archives: November 2013

Building a Life Together

Donal wrote a couple posts on men’s SMV and marriage conundrums and women’s complimentary conundrum.

I’m going to focus on the second, in particular. Not wanting to add to Sigyn’s compassion fatigue, I’m not going to talk of how its easier for women to find a marriage partner at this age than men, but rather I’m going to give advice to the young ladies who want to marry young but can’t find a worthy young man to marry.

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First, the reality: you won’t be able to.

For you, young woman of average beauty in your late-teens or early-20s, it will be almost impossible to find a worthy young man who wants to marry you. The vast majority of men your age are of naturally low value, they are unworthy. Most of those few that aren’t unworthy will either not desire marriage or would be a poor marriage partner.

To be worthy, a man must be a good man; he must also have experience,  be able to lead, have a mission, have resources, be skilled, be confident, have positive status, and having a little charm would help as well.

Notice what these all of these but being good have in common:

They all take a long time to develop.

A young man in his early-to-mid-20s will not have had that time. At best, most men will develop this in their late-20s or early-30s. Many men will never develop these.

A good young man near your age will not have discovered his mission yet, he will lack confidence, he will be inexperienced, he will be poor, he will lack status, he will be unskilled, and he probably won’t have developed charm yet. He has likely never been in a position of leadership in his life.

Those that do have status, charm, or confidence at this age will usually have it for the wrong reasons. These will be the petty drug dealers, the college sports stars, the rebel musicians, the budding Casanovas, the frat boys, etc. Most will not be desiring marriage because they will be drowning in easy sex from many fresh, young co-eds (you’re not the only girl trying to find a confident, charming young man) and they would likely make poor marriage partners even if they did.

Now, there will be a very few good young men looking for marriage who have all this. Whether from inheritance, genetic blessing, exceptional parenting, and/or plain dumb luck some good young men will have many or all of these measures of worth, but these men will be very rare indeed. The young Christian sports star (the Tim Tebows of the world) or the grungy-looking worship leader would be the most likely bet.

If you want to have your own Tim Tebow, go back in time and be born a blonde bombshell with a beautiful face and measurements near 36-24-36C.

Don’t have a time machine? You’re not getting a Tim Tebow.

Unless you were born an 8 or a 9 and managed to keep your figure looking smashing, you won’t be getting the worthy young man. These young men are exceedingly rare and will have their pick of the church. Are you the prettiest in your church, your college and career group, and your Christian campus group?

Probably not, otherwise you’d already have one of these men and you wouldn’t be reading this.

Exception: A high-school sweetheart deal. An average young women in high school can snag a higher value man simply by being his first girlfriend and making it so pleasant for him that he marries her right out of high school before he even begins to understand his worth. If you’re reading this, you’ve probably missed that chance, but if you’re still in high school, give it a go; you never know.

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So, now that you, young woman who is not exceptionally beautiful, know that you will not be able to get a worthy, marriage-minded man near your age, what can you do to get a worthy husband?

There are two options: date older or build one.

Option 1: Date Older

There won’t be a worthy young man your own age, but there will be a few worthy, marriage-minded men in the 28-35 age range.

If you do this, you will essentially be joining the life he will have built up. He will likely be loathe to give up what he has already built, so it will be less a melding of lives together and more you inserting yourself into his pre-built life.

There is nothing wrong with this, but it is what it is.

Also, an age difference to 5-15 years may be looked at askance by society in this fallen age. Be prepared for that.

If you’re fine with both of those go for it. It should be fairly easy; most of these men will be very happy to have a young girl in her late-teens/early-20s interested in them. What man wouldn’t feel proud to have a cute wife 10 years his junior?

Find out where good young men in their late-20s, early-30s hang-out. Then go there, look pretty, be nice, and make yourself available. Or go on a dating site and express an interest in this age group in your profile; a few of the dozens/hundreds of men e-mailing you will be these kinds of man, it’s simply a matter of sorting the wheat from the chaff.

But if marrying a man 5-10 years older than you sounds unappealing, there is a second option: build a worthy man.

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Option 2: Build a Worthy Man

You won’t be able to find a worthy young man, but you can build one from an unworthy man. This is a 3-step process.

Step One: The Building Clay

Find an honest, good-hearted, marriage-minded young man who displays potential.

Potential is hard to define, but, essentially, is he a decent young man?

Remember, you are looking for a man who has a certain amount of natural virtue; focus on that and ignore the superficial things; you can work on that later.

Some things to look for:

  • Is he building for the future? ie.: Is he going to college, working on his own business, or taking trades training?
  • Does he have a good relationship with his parents?
  • Is he responsible with his money, his time, his gifts?
  • Does he express an interest in marriage and children?
  • Could he be handsome if he stood up straighter, had a better haircut, and lost those dorky-looking glasses?
  • Does he have plans for the future?
  • If you’re Christian, does he go to church regularly?
  • Do other adults who know him (his boss, church elders, his professors, etc.) respect him and speak well of him?
  • Does he have a group of friends who are decent people?

If the answer is yes to most or all of these, he has potential.

Now potential is just that, potential, it is not actuality. He is not going to have everything you want, now. But, if you choose the right base material, you can build the rest into him. So here’s some things to overlook because they will either develop with time, or you will help him develop it:

  • He dresses poorly.
  • He’s not a leader.
  • He’s socially awkward.
  • He’s currently poor.
  • He plays video games.

Choose the right base material and you can fix all these superficial deficits over time.

If you’re in doubt if the man you’re interested in is good base material, bring him to your parent’s home for a night of dinner and board games. Ask your parents about him afterwards (and demand they be honest). If they like him, you’ve got a decent candidate; if they don’t, dump him.

Step 2: Test Him

So, now you’ve found a decent young man, but he hasn’t proven himself yet, so you’re taking a risk.

Here’s a few simple tests of worthiness for a guy you’ve been dating for a few months or for one of those guys who’s been your close friend with for a while and there’s some mutual interest:

1) Tell him you want to spend a special day together and ask him to plan it. Don’t help him plan, don’t criticize, and go along with whatever he plans. His attitude is more important than what you actually end up doing. If he puts in some planning, pulls off something half-decent, and tries to lead while doing so that’s good. If he sloughs it off and phones you at the last minute asking what you feel like doing and you end up hanging out together as normal, that’s not.

2) Say you’d like to go on a day-long road trip to ???? (some park or attraction within an hour’s drive) and ask him to plan it. Look for the same things as #1.

3) Invite him to help you paint your room; tell him you don’t know what you’re doing. Does he show up prepared to work? Does he take the lead? Does he try to show you how? Is he patient? Does he avoid complaining? Look for his attitude.

4) If you’re planning to move, tell him you don’t have any men to help you (make sure to tell your dad, brothers, and male friends to be busy that day) and don’t know how you’re going to move all this big, heavy furniture by yourself. Ask if he can organize some of his friends to help. If he shows up with a couple friends in tow and takes the lead, you’ve got a keeper on your hands.

5) Have your dad invite him over to work on a project together; tell your dad why and let your dad arrange it. Listen to what your dad says about him afterward.

If he passes a few of these or similar tests, you’ve probably got good base material. It will not eliminate the risk of a dud entirely, but it will minimize the risks.

Onto the next step.

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Step Three: Build Him

He’s probably a bit dorky, awkward, or weird, but don’t worry, you’re going to change that.

Is he a poor engineering student now? Don’t worry; that means 10 years from now he will be a highly-paid engineer. Just let time take its course.

Does he dress like a dork? No problem. He doesn’t realize he looks like a dork, and he likely really doesn’t care how he dresses (as long as it’s not fruity). He’ll be happy to change for you, if you do it right.

Next time he goes clothes shopping, go with him. Recommend a few things you like; when he tries something on and it looks good in it, make it known. Compliment him on how handsome he is, smile coyly, lick your lips, make a big deal of how handsome, sexy, and manly he looks while rubbing your hand casually but enticingly up his arm. I know it sounds kind of stupid, but it will be almost impossible to go overboard. Most young men very rarely get complimented by cute, young girls, so the rush he’ll get from from your effusive praise will make him ignore such petty things as logic and reality. If possible, convince another female cashier to comment on how handsome he looks in those clothes. He will buy that outfit; if not this time, the next. He might not wear it for a while, but when he does, do it all over again; gush over how handsome he looks in it and get your other female friends to do so as well. Do this for one item a shopping trip; in a few years you’ll have replaced his whole wardrobe, he’ll be looking good, and he’ll think it was all his idea.

One important rule: Do not nag; do not ask or demand he buy or wear the new clothes. That will backfire and create resistance. Simply stay positive and compliment and encourage him; it will work wonders.

Does he have a dorky haircut, stupid-looking glasses, a nerdy watch? Do exactly what you did with the clothes and soon he’ll have contacts, a great haircut, and a stylish watch.

Does he lack confidence? No problem. With a cute, young girl like you telling him what a great man he is every day and supporting him in everything he does, he’ll gain some pretty fast. Nothing boosts a man’s confidence like a pretty young lady’s compliments. Make sure not to criticize him; remain positive.

Does he lack leadership? Don’t worry about it. He may not be a leader now, but when you submit to him, he’ll be forced to lead and, in being forced, will learn to do so. With a cute, young girl, like you, looking to him for guidance, submitting to his decisions, and regularly praising his decisiveness, great decisions, and excellent leadership, he’ll quickly become the dominant leader you’re looking for.  Whatever you do, don’t criticize his decisions when he does lead; that will backfire and he will be less likely to lead in the future.

Is he socially awkward? No problem. Get him to read this and this. Talk with him and make him comfortable talking with you. Bring him to hang out in large groups. With you at his side, supporting him in social situations, he’ll slowly gain the social skills you want him to have. A few years from now, you’ll look back and wonder whatever happened to the socially awkward man you once knew.

Does he have less ambition than you like? That’s a bit of a problem, but easily remedied as long as it’s not a complete lack. Encourage him to be proactive (again, no criticism).

Does he idly come up with a decent business idea? “That’s an amazing idea, honey, I’m sure you could make it work.” Then, when out socially with him, mention to your friends/family this great idea he had. Eventually, he’ll try simply because you’ve built so much positive expectation that he would feel horrible about not doing so. Then support him fully as he tries.

Is there a job or schooling opportunity you think he should go for? “Did you hear about this dear. It looks like an amazing opportunity and I think you’re so good at this that you’d be a shoe-in.” Then, when he does try, support him fully and unreservedly. When he gets the job, praise him and tell him how you knew he’d do it.

Again, do not nag. Remain positive.

Another important rule: If he tries and fails, do not complain about his failure or criticize him. A simple “some things are not meant to be” or “circumstances just weren’t right” is okay. Follow that up with a “You’re so amazing, I’m sure next time you’ll do it. Have you seen this? I’m sure you’d be great at it.”

Does he play too many video games? Understand an hour or two a day is not that big a deal. If he plays a lot more than that: find out what he likes doing otherwise, then sign you both up for it, or get him and one of his friends to sign up for it if it’s a male activity. Be supportive and positive, don’t nag. “You know how you’ve always wanted to ????, well I’ve signed us up. It will be so much fun doing this with you.”

Is he in poorer shape than you’d like? Cook him some good meals. Then join a gym, go a couple times, and mention how you wish you had someone to go with. If guys hit on you at the gym, be sure to let slip how you wish “there was someone to go to the gym with as guys are always hitting on me.” At other times mention how much more handsome he would look with a little less weight or a little more muscle.

Eventually, he’ll come with you. After the workout, mention how hot he looks when he’s lifting or dripping with sweat or something related to working out. After he’s been coming to the gym with you for a while, take care to notice that new muscle (“it feels so big and hard“, said admiringly while putting your hand over it) or the lost weight. After that, he’ll keep going with you.

You’ll notice a them through all of this: positivity and support.

For most decent men, they will rise up to what is expected of them. If you go into a relationship expecting the best out of a good man and encouraging him to reach his full potential, he will rise to the challenge. There is nothing in life that will drive a man to self-improvement like having a cute, young woman support and compliment him in doing so.

Young lady of average looks, if you want to marry a man your own age who will be worthy:

Choose a good man with potential, test him, then build him up.

Do all this and in a few years you’ll be married to worthy man of whom you’ll be proud and he will love more than you could possibly understand for helping make him so.

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One other thing: make sure to improve yourself so that good men are attracted to you.

  • Keep fit; little will drive men off more than being fat.
  • Be happy and pleasant. Most men like a girl who’s positive and enjoyable to be around.
  • Be of good character. A man of good character wants a wife of good character.

See here and here for other things a good young man might be looking for in a wife.

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Finally some theory.

Today, marriage is treated as a capstone. People think getting married is something they do once they’ve completed all the others bricks in the wall.

Once I finish college, get a good job, and buy a house, then I’ll be ready for marriage.”

This is not how marriage is supposed to be. Marriage is supposed to be a cornerstone.

Marriage is about building the wall together. The proper attitude is:

We’ll get married, we’ll support each other through college, we’ll support each other in starting our careers, and then we’ll buy a house together and make a family. We’ll build a life together.”

When I recommend  building a man, this is what I am talking about.

You don’t have to try to go after the fully formed man who has it all together; you can marry the solid, young guy who has unrealized potential.

He may not be much now, but if you join to him while young and build a life together as he becomes a fully realized man, he will love you more than you can imagine, for he will not be able to imagine a life apart from you, because you will have been there with him building the wall together.

That is my advice to both young men and young women. Find a good person while young, if you can, and build a life together.

Lightning Round – 2013/11/27

7 ways the red pill will improve your life.

Neoreaction gets a negative write-up in TechCrunch.
Related: Return of Kings gets a write-up in the Daily Mail, Huffpo, and International Business Times.
Related: The eye of Sauron.
Related: How not to contain neoreaction.
Related: So that’s what they think of us.
Related: On neoreaction going mainstream.
Related: James Taranto and the manosphere.
Related: 5 things I learned about women.
Related: Linking Tuthmosis’ article and Asimov.

Comment of the week: “The only power women have ever had over men are sex and shaming language. They surrendered the sex card years ago. And they’ve upped the shaming to such a degree that now it just makes them sound retarded.”

Congratulations to Victor on his success.

Lewis described this process as undulation.

Use fewer words.
Related: Rhetoric and game.

Why you should never date a girl with an eating disorder.

Be the man in your marriage.
Related: Your wife is not the boss; don’t call her that.
Related: On trust in marriage.

Wife test: domesticity.

Vox’s time management strategies.

Spengler’s universal laws.

Changing your environment.

Strategy guide to life.

Lessons from a year of sobriety.

A bachelor’s guide to buying a home: 4 years ago, this would have been useful.

Why men are withdrawing from courtship and how women should respond.
Related: Longer means less.

The conundrum of male SMV and marriage.
Related: The female conundrum.
Related: Compassion fatigue for men who want to complain.
Related: How to change your man.

The singles map: singles are mostly men when young; women when old.

A reminder to not let the manosphere be feminized.

“Christian” women are sometimes the strongest argument against marriage.
Related: God doesn’t allow for divorce in the case of unhappiness.
Related: Some more churchian teaching on marriage.
Related: Hehe.
Related: Some marriage advice from our divorcee. Hehe.
Related: Conservative women eager to take on the feminist label.
Related: 36 things I wish someone told me about divorce.

Fat shaming also requires weight loss support.

Rape culture doesn’t exist.
Related: How to avoid a false rape accusation. Don’t sex sluts?
Related: Girls lying about abuse.

Rhetoric for engaging leftists.
Related: Why the left will call us trolls.
Related: Know the lefties by their fruits.
Related: The destruction principle.
Related: The liberal is incapable of distinguishing truism and paradox.
Related: The small, but important, distinction that libearlism’s goal is not destroying all that is good.
Related: The definition of liberalism.

Cane with two posts on how conservatives should help each other.

How to look at the world like a neoreactionary. Part 2.

Reaction, neoreaction, and material conditions.

The history of the left.

The king’s liberty.
Related: Response to Anti-Reactionary FAQ: Austria.
Related: BBC for monarchy.

The theory of demotist singularity.
Related: Obamacare and the demotist singularity whirlpool.

Multiculturalism is a leftist tactic, not a belief.

The problem of finding fulfillment in your job.

Diversity-backing researchers learn diversity doesn’t work.
Related: 3 reasons diversity doesn’t work.

Black privilege.

3-step cure for the knockout game.
Related: What you are supposed to think about the knockout game.

The holocaust, eugenic effects, and the oddness of its visibility.

Big Media: The messenger is the method.

An explanation of separation of church and state.

The 9/11 memorial and the death of the American empire.

Tell me I’m a good man.

More on the right turning away from cops.

In defence of gentrification.

Social games like this are something I just don’t comprehend. It would never even have occurred to me that someone would do something like this.

Men’s height and sexual selection.

In praise of self-loathing.

Roissy with some links.

Delivering death blows to feminists.

What feminism is.

SSM has a list of some crazy feminist thoughts on hook-ups.
Rhetoric: the stripline.

The lifelong virgin cocktease.

The effect of one on the herd.

Society can’t afford educated women.
Related: The modern corporate harem.

Saving SF from strong female characters. Part 2. Part 3. Related.
Related: The failure of the Bechdale test.
Related: Women destroy SF. Related.

Science: A hot wife leads to a happier marriage.

A possible reason women oppose the death penalty: they are attracted to the murderers.

Fat acceptance in the wild.

Artifical birth control is ineffective for fatties. Hmmm… is this fatshaming?

Movember is sexist, racist, and transphobic. I think I might join in next year.
Related: Micro-aggressions.
Related: PB&J sandwiches are raciss.

Slut-shaming enforced mainly by women.

Violating the three rules of sexual harassment in the comics industry.

The self-destructiveness of homosexuals

Filial responsibility laws: I did not know of this.
Related: Ignore your parents. My parents are solid; they wouldn’t do this.

Study: Small schools are better.

Gun control is Yankee prejudice.
Related: The double-standard on violence.
Related: The gun control crowd creates game where you re-enact the Sandy Hook massacre.

Socialism in action: coming soon to a country near you.

Mammon allows no other gods before it.

The abuse of civil forfeiture.

Missionary dating: to the extreme!

A bank deposit is an unsecured loan to the bank.

Greece: Half of new HIV cases are self-inflicted to receive government benefits.

Hezbollah fears more suicide attacks. I’m sure there’s irony here somewhere.

Congo: The alliance of NGO’s, mining corps, and kleptocrats against the Tutsis.

Antidepressant use on the rise. Iceland at a 50% usage rate.

Employment statistics were faked.
Related: How British authorities skew crime stats.

Krugman is still failing.

Free health care zone” proposal.
Related: How Obamacare is destroying the working class.

GM forced to recall 19k cars because a sticker may peel.

Cracked does not like that man has natural biases.

“The ordinary man trusts Rob Ford because Rob Ford knows he is not clever enough to run other people’s lives. He cannot even run his own. John Tory, by contrast, isn’t clever enough to know that no matter how clever you think you are, you can never be clever enough to run anyone’s life but your own.”

(H/T: SDA, Maggie’s Farm, Dalrock, GLP, Smallest Minority)

To the Good Ones

This Sunday my pastor preached on Ephesians 5. He’s relatively new and has been going through Ephesians, so I’ve been looking forward to this sermon as Ephesians 5 is often a good litmus test of orthodoxy and liberalism. At first, he started out with verse 18, which was worrisome as I thought it would lead to that mutual submission nonsense, but nope, he preached standard doctrine: husbands love your wives, wives, submit to your husbands. It went much better than I expected.

He made the standard caveats for not submitting to abuse or sin, but otherwise he preached that women are to submit unreservedly to their husbands. He even made the point that “submitting” by manipulating your husband through sex or fighting is improper. In an almost manosphere-worthy aside, he even stated that the solution to the epidemic of men shirking responsibility to play video games, is not to remove leadership from men, but rather to foster male leadership in the household and to show young men the value of being leaders.

My one main complaint was that he took an overly apologetic tone and I don’t really like when people are apologetic about what the Bible says. But given that he stood firm in the truth, it’s not a big deal.

We often disparage those preachers who talk against Biblical truths in these matters. So, here’s some praise for the good ones. Thank you to all the pastors who teach Biblical truths, even those that may be uncomfortable in our fallen age.

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands.

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband. (Ephesians 5:18-33, ESV)

The Holocaust: God Loves the Jews

Bryce questions why the holocaust has received such an inordinate amount of attention given that the deaths of a few million is not particularly uncommon.

The most telling reason is found withing what is contained, or rather not contained, within Bryce’s essay. Bryce, as with almost everyone who writes of the holocaust, focuses on the Jews, of which 4-6 million were killed (I don’t care what the exact number is). Given that slavs, particularly Poles, were the largest victims of the nazi cleansings and the largest planned targets,it is interesting that the Jewish killings are the only ones focused upon. We can ascertain it is not the nazi killings themselves which are the focus, but the killings of the Jews in particular.

This means that the obvious neoreactionary analysis, the Whig interpretation of history Bryce mentions, is likely incorrect, or at least incomplete. If it were simply Whig history, then surely the progressives would have been happy to throw the 12M-or-so slavs into the list of crimes of the right.

There are a few other obvious material explanations, some of which Bryce mentions: Jewish predominance in western media, financing, and academia leading to the preeminent position of Jewish historical events, the Western nature of the event (most other modern genocides have been outside the West, in uncivilized places such as Russia and SE Asia), the ruthless Germanic effeciency of modern, organized mass murder technique used, and the historical controversy over the position of Jews in European Christendom.

Instead, I am going to focus on the spiritual aspects.

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If we look to the Old Testament, the Jewish and Christian scriptures, we find the same story played out repeatedly. Biblical Israel presents one of the greatest known examples of cyclical history.

Almost the entirety of the Old Testament, from Moses to Nehemiah, spanning a millenium, is the same story, repeated again and again, with only the names and details changed.

Yahweh loves the Israelites, chooses them from among the nations, and blesses them. Israel prospers, but turns from Yahweh, whoring after foreign idols. God sends prophets, famine, and, particularly, the foreign sword in attempts to draw Israel back into the covenant. In distress, Israel repents and cries for mercy. God, in His compassion and mercy relents and blesses His chosen. Israel prospers yet again, but yet again forgets and whores after foreign idols once more.

The same cycle repeated endlessly. This stiff-necked, stubborn people always spurning their blessing and turning against the God who loves them in favour of the fallen gods of their enemies.

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But the cycle was finally to end: the Jewish messiah comes to Israel. The salvation of Israel is at hand. Yet Israel rejects Him; the Jewish leaders compel the Roman officials to commit deicide. The Jewish messiah is murdered upon the cross while Israel cries, “His blood be on us, and on our children.”

The cycle has not ended.

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God loves the Jews, but the Jews have rejected Him. They have murdered His Son and sworn that His blood be upon their children.

God’s chosen have never repented this crime.

Yet God loves His chosen the same.

He yearns for them, He desires them return unto His love and mercy.

Yet, these stiff-necked, stubborn people refuse His love, reject His mercy.

So God does what He has always done for His chosen, he calls to them.

Through fire and sword he whispers His love and His desire for reconciliation.

Through temporal discipline, he displays His eternal love for His own.

During the Shoah, God replaced famine and sword with gas and bullet.

If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. Now my eyes will be open and my ears attentive to the prayer that is made in this place. For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time. – 2 Chronicles 7:14-16 (ESV)

God calls to His chosen to repent and turn to Him, for He loves them. The Holocaust was the most recent manifestation of God’s love for Israel.

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This spiritual aspect is the reason for the west’s disproportionate focus on the Shoah. Whatever the west’s fallen state, it is still primarily Christian in origin and thought.

The story of the Shoah is compelling for it is western civilization’s founding mythos acting itself out for our modern age.

Most westerners in this degenerate age may not understand it intellectually, but on a cultural level, they know this: the Old Testament was brought to life in all its gory glory.

The eternal story from which western civilization was birthed was and is being told and we can not turn away.

Most will deny the spiritual implications, as our age is one of materialism, of denial of the spirit and of God. Some of the spiritual will deny that it was God’s hand, for they deny the Christian story; they look only unto God’s mercy, forgetting that without God’s judgment, God’s mercy is worthless. But those who have eyes will see and those who have ears will hear.

Those who are unable to hear and those who are unable to see, are also unable to ignore. The truth, even when denied, draws them.

That is the reason the Shoah is the target of such disproportionate focus: it touches our civilizational mythology and tugs at our dwindling Christian spirit.

The Jew may refuse to repent, but cannot turn away.

The gentile Christian sees his own story played out on the Jew writ large and cannot turn away.

The non-Christian see the Lord calling him to be His own through the Jew and, though he may reject the call, can not turn away.

We can not help but look at God’s love and judgment poured out.

Deep spiritual truths from the days of old played themselves out for us in an unforgettable manner. The story of Elijah, of Moses, of Joshua, of the Prophets enacted before our very eyes. Even if we choose not see.

Blessed be the Lord our God.

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They remembered not his hand, nor the day when he delivered them from the enemy.

How he had wrought his signs in Egypt, and his wonders in the field of Zoan.

And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.

And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.

He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.

Yet they tempted and provoked the most high God, and kept not his testimonies:

But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

For they provoked him to anger with their high places, and moved him to jealousy with their graven images.

When God heard this, he was wroth, and greatly abhorred Israel:

And delivered his strength into captivity, and his glory into the enemy’s hand.

He gave his people over also unto the sword; and was wroth with his inheritance.

The fire consumed their young men; and their maidens were not given to marriage.

Their priests fell by the sword; and their widows made no lamentation.

Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.

And he smote his enemies in the hinder parts: he put them to a perpetual reproach.

Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:

But chose the tribe of Judah, the mount Zion which he loved.

And he built his sanctuary like high palaces, like the earth which he hath established for ever.

He chose David also his servant, and took him from the sheepfolds:

From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.

So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

Psalm 78: 43-43, 53-72

Goldie Blox

Aaron linked to this ad for toys called Goldie Blox.

Unlike Aaron, I’m not quite so dismissive. I like the commercial, but I’ve always had a fondness for Rube Goldberg machines.

I also think the toys are a theoretically good idea. While most women don’t like math and won’t go into non-biology STEM, a few do and will. Why not make toys for those atypical girls?

My sisters had pastel-coloured Legos and they played war with them with my brother and me as we used our primary-coloured blocks. There’s nothing necessarily wrong with girl versions of boys’ toys.

On the other hand, there is something wrong with these toys.

THere is an interesting incongruity between the toys themselves and the purported feminist message. Whatever Goldie Blox’ intentions and advertisements and despite all the hype the toys are getting from the feminist-types, when you actually observe the toys you can’t help but notice the makers don’t really buy the message they’re selling.

Pastel Tinkertoys

These toys are essentially Tinkertoys and Tinkertoys have always been fairly gender-neutral, which makes them an odd target to feminize. Rather than being a leap forward for gender-neutral toys or equalism, these Goldie Blox are actually gendering toys and promoting inequality.

What idiot made Tinkertoys plastic and colourful?

The toy makers are banking on the fact that girls don’t want to play with gender-neutral Tinkertoys, but would instead prefer these gendered, feminine-themed Goldie Blox. That seems to be putting little girls even further into the gender box rather than moving them out of it.

Second, despite their anti-pink attitude, the colours of the toy are simply changed to other feminine colours, particularly a golden-yellow and a pastel purple. There’s not the primary colours of Legos and browns of (old, real) Tinkertoys. I don’t see how changing the gendered pink to gendered pastels is a particular “leap-forward” for getting girls out of the “pink ghetto”. Merely painting the ghetto a different colour is not going to change anything.

Third, look at the toys themselves. Tinkertoys are just Tinkertoys, they have no themes, while Lego’s are occasionally without theme but usually something boyishly cool like rockets, planes, or pirates. The Goldie Blox sets available are a parade float and a girly ribbon “spinning machine”.

Parade Floats – The Height of Imagination

The joy of Tinkertoys was simply building whatever came to your mind at the time. The imagination and the ability to build was the lure. Even with Legos sets, how many kids actually concentrated on the sets themselves, rather than tearing them apart as soon as they were built to build something else or play war?

These toys have been dumbed down. Look at how few pieces you get and how limited they are. And a parade float, really? You makes toys that can be used to build anything the imagination can conceive and a parade float is the best you can come up with? Is that the best you think young girls can aspire to?

I’ll see your parade float and raise you a rocket-ship.

How much of an “improvement” for gender neutrality in toys or for getting girls out of of the pink ghetto is it for little girls to simply be building girly things?

How much engineering/building skills and imagination will such simple, limited sets instill in young girls?

Finally, look at the sets, what do you see?

That bear has some swag.

Cute little animals. There’s a dolphin in a tutu, a bear in a pastel suit, and a cute little doggy with big floppy ears.

What do you see in Tinkertoys? Nothing but blocks and sticks (or plastic in the new and crappy form; that annoys more more than it should. At least I’m not the only one).

What do you see in Legos? Articulated figures capable of action (with guns and swords).

The girl-oriented engineering product is not enough of a draw in itself; it needs something cute, something personal to draw the little girls in. To increase the narrative and personalization, each even comes with it’s own storybook.

Every machine needs a back-story.

How much do you want to bet that most little girls who receive this toy will spend more time playing house or tea with the little animal figures rather than building, destroying, and re-building weird contraptions?

Here we can see the complete intellectual bankruptcy of the whole ‘girls and boys are equal meme’ displayed in one little children’s toy.

Even the equalists who specifically created a feminist-vaunted engineering toy to get girls into engineering know that most little girls don’t want to build and destroy for the sake of building and destroying like little boys do. They know full well they can’t just market Tinkertoys to girl straight-up; they know they can’t simply tell girls build this and make a profit.

So, to convince most girls to give an engineering toy a try they have to regender a gender-neutral toy, make the toys as girly as possible (while avoiding the dreaded pink), dumb the toy down while destroy the creativity of the toy, and introduce cute little animal figures in tutus simply to make them palatable to little girls.

I’m an evil supporter of the patriarchy and I would be hard-pressed to think up a toy that is more patronizing to little girls than this.

If you want pastels and dollies for your daughter buy some My Little Pony toys; there’s nothing wrong or inferior with young girls liking pink, pastels, and relationally-based toys.

But if you want an engineering toy by some Tinkertoys or Legos.

Uncountable hours of fun.

Avoid this drek; it’s insulting. “Hey little girl, you can’t handle 65 pieces of Tinkertoys ($16.40), so here’s 35 pieces to build a parade float ($20) because that’s all we expect you to be able to imagine and create. The boys will go over their and play with their underwater base.”

When even the gender-warriors implicitly state their cause is lost whenever it comes to something that actually effects reality, you know there’s something flawed with their ideology.

****

I must say though, I do admire the business acumen of the creator. What an idea:

I’ll take a classic toy, make it worse, colour it in pastels, attach some feminist ideology to it, and sell less of it at a higher price, then have the feminist press rave about my awesome new toy providing scads of free publicity.

That’s a pretty good business plan.

Lightning Round – 2013/11/20

Advice to those struggling in the faith.

“Christianity is not about acceptance. It is not about tolerance. It is about separating the wheat from the chaff and dividing the sheep from the goats. In his own words, Jesus makes it perfectly clear that he did not come to bring peace. He is, in fact, the dividing factor.”
Related: Christians are required to be dicks.

Are women attracted to evil? And the righteous alpha.

Of love and lust.

If you stopped something, would anyone care?

ABlack spade (cards) recommends LARPing.

The discounting of lived male experience.

Vox with some marriage advice.
Related: Badger responds.
Related: Rules for fighting.

Feminists are bad at economics.

Why do feminists think women are only good for sex? What else of value does a feminist contribute?

A failure of leadership in churches concerning women and home-making.
Related: A disgusting pedestalization of women.

You’re likely to get a lot less sex in marriage than you desire.

Backleading is unattractive.

Women: keep your hair long if you want to attract a guy.
Related: Zhai2nan2 has a great suggestion.

Rebellion as deadly threat.

Black-knighting: mutual rape.

Man’s attraction is stable, woman’s is dynamic.

Calling women ma’am.

A letter about someone I once knew.

The decline of the cultural foundation.

The rumblings of discontent and our future.

Heaven on earth.

Does Europe have more hope than the US?
Related: A bit more on immigration in Europe and the US.

Neoreaction in the Daily Caller. Good on Bryce.
Related: Outsideness is weirded out.

Radish knocks it out of the park on democracy and intellectuals.

Anti-anti-reactionary FAQ: Sluts.

Why do so many liberals want the government to behave like a plantation owner?

You can never know where the edge is, for unexpected equilibrium forces may arise.

Neoreactionary economics.

Democracy as warfare.

The problem with “we need religion”.

My take: All right-thinking, orthodox Christians should work together in our war. Our differences are petty compared to the what our common foes wish to unleash.

America should treat its young better.

On Alger Hiss.

Conservatives are turning against cops.

Stupid U.
Related: Explaining the college bubble.

They have this at my work, but it is entirely optional. I don’t donate and dislike the United Way because my first year working I used the workplace campaign to donate to World Vision and a local Christian soup kitchen and the UW took about 10% off for administrative costs. I do still go to the pizza and chili fundraisers. Also, it is horribly inefficient as the amount of time (ie. government salary dollars) and resources spent on this campaign far outweigh the meager amounts they do fund-raise.

Advice for media interviews.

Hazing is good.

An interesting Augustine quote to ponder.

A Watsoning in Denmark.

Why the left hates Tom Kratman.

Thank you Military.”

France, ADHD, and school shootings.

Police your institutions or the leftists will overtake them.

HR women discriminating against pretty women.
Related: Abolish HR

Gays can now enjoy the wonders of the alimony system.

If you can’t get them from the front, take them from behind.

You can really tell the demographic Obama is reaching out to with Obamacare.
Related: Roissy comments.
Related: A little more Obamacare schaedenfreude.

Death panels may be the only ethically justifiable aspect of Obamacare.

The 97% consensus “factoid” is false.

Kerry O’Brien, Walter Forrest, Dermot Lynott, and Michael Daly are publishing bad science.

16 things foreigners couldn’t believe about America.

Slate makes one of the best anti-food stamp arguments I’ve read in a while.

For the Canucks: Trudeau’s greatest hits.

(H/T: SDA, Foseti,

The Grand Inquisitor

From a story in the Brothers Karamazov in which the Grand Inquisitor speaks to a returned Jesus, captured and imprisoned:

“‘Is it Thou? Thou?’ but receiving no answer, he adds at once. ‘Don’t answer, be silent. What canst Thou say, indeed? I know too well what Thou wouldst say. And Thou hast no right to add anything to what Thou hadst said of old. Why, then, art Thou come to hinder us? For Thou hast come to hinder us, and Thou knowest that. But dost thou know what will be to-morrow? I know not who Thou art and care not to know whether it is Thou or only a semblance of Him, but to-morrow I shall condemn Thee and burn Thee at the stake as the worst of heretics. And the very people who have to-day kissed Thy feet, to-morrow at the faintest sign from me will rush to heap up the embers of Thy fire. Knowest Thou that? Yes, maybe Thou knowest it,’ he added with thoughtful penetration, never for a moment taking his eyes off the Prisoner.”

‘Hast Thou the right to reveal to us one of the mysteries of that world from which Thou hast come?’ my old man asks Him, and answers the question for Him. ‘No, Thou hast not; that Thou mayest not add to what has been said of old, and mayest not take from men the freedom which Thou didst exalt when Thou wast on earth. Whatsoever Thou revealest anew will encroach on men’s freedom of faith; for it will be manifest as a miracle, and the freedom of their faith was dearer to Thee than anything in those days fifteen hundred years ago. Didst Thou not often say then, “I will make you free”? But now Thou hast seen these “free” men,’ the old man adds suddenly, with a pensive smile. ‘Yes, we’ve paid dearly for it,’ he goes on, looking sternly at Him, ‘but at last we have completed that work in Thy name. For fifteen centuries we have been wrestling with Thy freedom, but now it is ended and over for good. Dost Thou not believe that it’s over for good? Thou lookest meekly at me and deignest not even to be wroth with me. But let me tell Thee that now, to-day, people are more persuaded than ever that they have perfect freedom, yet they have brought their freedom to us and laid it humbly at our feet. But that has been our doing. Was this what Thou didst? Was this Thy freedom?'”

‘For now’ (he is speaking of the Inquisition, of course) ‘for the first time it has become possible to think of the happiness of men. Man was created a rebel; and how can rebels be happy? Thou wast warned,’ he says to Him. ‘Thou hast had no lack of admonitions and warnings, but Thou didst not listen to those warnings; Thou didst reject the only way by which men might be made happy. But, fortunately, departing Thou didst hand on the work to us. Thou hast promised, Thou hast established by Thy word, Thou hast given to us the right to bind and to unbind, and now, of course, Thou canst not think of taking it away. Why, then, hast Thou come to hinder us?'”

“‘The wise and dread spirit, the spirit of self-destruction and non-existence,’ the old man goes on, great spirit talked with Thee in the wilderness, and we are told in the books that he “tempted” Thee. Is that so? And could anything truer be said than what he revealed to Thee in three questions and what Thou didst reject, and what in the books is called “the temptation”? And yet if there has ever been on earth a real stupendous miracle, it took place on that day, on the day of the three temptations. The statement of those three questions was itself the miracle. If it were possible to imagine simply for the sake of argument that those three questions of the dread spirit had perished utterly from the books, and that we had to restore them and to invent them anew, and to do so had gathered together all the wise men of the earth- rulers, chief priests, learned men, philosophers, poets- and had set them the task to invent three questions, such as would not only fit the occasion, but express in three words, three human phrases, the whole future history of the world and of humanity- dost Thou believe that all the wisdom of the earth united could have invented anything in depth and force equal to the three questions which were actually put to Thee then by the wise and mighty spirit in the wilderness? From those questions alone, from the miracle of their statement, we can see that we have here to do not with the fleeting human intelligence, but with the absolute and eternal. For in those three questions the whole subsequent history of mankind is, as it were, brought together into one whole, and foretold, and in them are united all the unsolved historical contradictions of human nature. At the time it could not be so clear, since the future was unknown; but now that fifteen hundred years have passed, we see that everything in those three questions was so justly divined and foretold, and has been so truly fulfilled, that nothing can be added to them or taken from them.

“Judge Thyself who was right- Thou or he who questioned Thee then? Remember the first question; its meaning, in other words, was this: “Thou wouldst go into the world, and art going with empty hands, with some promise of freedom which men in their simplicity and their natural unruliness cannot even understand, which they fear and dread- for nothing has ever been more insupportable for a man and a human society than freedom. But seest Thou these stones in this parched and barren wilderness? Turn them into bread, and mankind will run after Thee like a flock of sheep, grateful and obedient, though for ever trembling, lest Thou withdraw Thy hand and deny them Thy bread.” But Thou wouldst not deprive man of freedom and didst reject the offer, thinking, what is that freedom worth if obedience is bought with bread? Thou didst reply that man lives not by bread alone. But dost Thou know that for the sake of that earthly bread the spirit of the earth will rise up against Thee and will strive with Thee and overcome Thee, and all will follow him, crying, “Who can compare with this beast? He has given us fire from heaven!” Dost Thou know that the ages will pass, and humanity will proclaim by the lips of their sages that there is no crime, and therefore no sin; there is only hunger? “Feed men, and then ask of them virtue!” that’s what they’ll write on the banner, which they will raise against Thee, and with which they will destroy Thy temple. Where Thy temple stood will rise a new building; the terrible tower of Babel will be built again, and though, like the one of old, it will not be finished, yet Thou mightest have prevented that new tower and have cut short the sufferings of men for a thousand years; for they will come back to us after a thousand years of agony with their tower. They will seek us again, hidden underground in the catacombs, for we shall be again persecuted and tortured. They will find us and cry to us, “Feed us, for those who have promised us fire from heaven haven’t given it!” And then we shall finish building their tower, for he finishes the building who feeds them. And we alone shall feed them in Thy name, declaring falsely that it is in Thy name. Oh, never, never can they feed themselves without us! No science will give them bread so long as they remain free. In the end they will lay their freedom at our feet, and say to us, “Make us your slaves, but feed us.” They will understand themselves, at last, that freedom and bread enough for all are inconceivable together, for never, never will they be able to share between them! They will be convinced, too, that they can never be free, for they are weak, vicious, worthless, and rebellious. Thou didst promise them the bread of Heaven, but, I repeat again, can it compare with earthly bread in the eyes of the weak, ever sinful and ignoble race of man? And if for the sake of the bread of Heaven thousands shall follow Thee, what is to become of the millions and tens of thousands of millions of creatures who will not have the strength to forego the earthly bread for the sake of the heavenly? Or dost Thou care only for the tens of thousands of the great and strong, while the millions, numerous as the sands of the sea, who are weak but love Thee, must exist only for the sake of the great and strong? No, we care for the weak too. They are sinful and rebellious, but in the end they too will become obedient. They will marvel at us and look on us as gods, because we are ready to endure the freedom which they have found so dreadful and to rule over them- so awful it will seem to them to be free. But we shall tell them that we are Thy servants and rule them in Thy name. We shall deceive them again, for we will not let Thee come to us again. That deception will be our suffering, for we shall be forced to lie.

“‘This is the significance of the first question in the wilderness, and this is what Thou hast rejected for the sake of that freedom which Thou hast exalted above everything. Yet in this question lies hid the great secret of this world. Choosing “bread,” Thou wouldst have satisfied the universal and everlasting craving of humanity- to find someone to worship. So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they’ve slain each other with the sword. They have set up gods and challenged one another, “Put away your gods and come and worship ours, or we will kill you and your gods!” And so it will be to the end of the world, even when gods disappear from the earth; they will fall down before idols just the same. Thou didst know, Thou couldst not but have known, this fundamental secret of human nature, but Thou didst reject the one infallible banner which was offered Thee to make all men bow down to Thee alone- the banner of earthly bread; and Thou hast rejected it for the sake of freedom and the bread of Heaven. Behold what Thou didst further. And all again in the name of freedom! I tell Thee that man is tormented by no greater anxiety than to find someone quickly to whom he can hand over that gift of freedom with which the ill-fated creature is born. But only one who can appease their conscience can take over their freedom. In bread there was offered Thee an invincible banner; give bread, and man will worship thee, for nothing is more certain than bread. But if someone else gains possession of his conscience- Oh! then he will cast away Thy bread and follow after him who has ensnared his conscience. In that Thou wast right. For the secret of man’s being is not only to live but to have something to live for. Without a stable conception of the object of life, man would not consent to go on living, and would rather destroy himself than remain on earth, though he had bread in abundance. That is true. But what happened? Instead of taking men’s freedom from them, Thou didst make it greater than ever! Didst Thou forget that man prefers peace, and even death, to freedom of choice in the knowledge of good and evil? Nothing is more seductive for man than his freedom of conscience, but nothing is a greater cause of suffering. And behold, instead of giving a firm foundation for setting the conscience of man at rest for ever, Thou didst choose all that is exceptional, vague and enigmatic; Thou didst choose what was utterly beyond the strength of men, acting as though Thou didst not love them at all- Thou who didst come to give Thy life for them! Instead of taking possession of men’s freedom, Thou didst increase it, and burdened the spiritual kingdom of mankind with its sufferings for ever. Thou didst desire man’s free love, that he should follow Thee freely, enticed and taken captive by Thee. In place of the rigid ancient law, man must hereafter with free heart decide for himself what is good and what is evil, having only Thy image before him as his guide. But didst Thou not know that he would at last reject even Thy image and Thy truth, if he is weighed down with the fearful burden of free choice? They will cry aloud at last that the truth is not in Thee, for they could not have been left in greater confusion and suffering than Thou hast caused, laying upon them so many cares and unanswerable problems.

“‘So that, in truth, Thou didst Thyself lay the foundation for the destruction of Thy kingdom, and no one is more to blame for it. Yet what was offered Thee? There are three powers, three powers alone, able to conquer and to hold captive for ever the conscience of these impotent rebels for their happiness those forces are miracle, mystery and authority. Thou hast rejected all three and hast set the example for doing so. When the wise and dread spirit set Thee on the pinnacle of the temple and said to Thee, “If Thou wouldst know whether Thou art the Son of God then cast Thyself down, for it is written: the angels shall hold him up lest he fall and bruise himself, and Thou shalt know then whether Thou art the Son of God and shalt prove then how great is Thy faith in Thy Father.” But Thou didst refuse and wouldst not cast Thyself down. Oh, of course, Thou didst proudly and well, like God; but the weak, unruly race of men, are they gods? Oh, Thou didst know then that in taking one step, in making one movement to cast Thyself down, Thou wouldst be tempting God and have lost all Thy faith in Him, and wouldst have been dashed to pieces against that earth which Thou didst come to save. And the wise spirit that tempted Thee would have rejoiced. But I ask again, are there many like Thee? And couldst Thou believe for one moment that men, too, could face such a temptation? Is the nature of men such, that they can reject miracle, and at the great moments of their life, the moments of their deepest, most agonising spiritual difficulties, cling only to the free verdict of the heart? Oh, Thou didst know that Thy deed would be recorded in books, would be handed down to remote times and the utmost ends of the earth, and Thou didst hope that man, following Thee, would cling to God and not ask for a miracle. But Thou didst not know that when man rejects miracle he rejects God too; for man seeks not so much God as the miraculous. And as man cannot bear to be without the miraculous, he will create new miracles of his own for himself, and will worship deeds of sorcery and witchcraft, though he might be a hundred times over a rebel, heretic and infidel. Thou didst not come down from the Cross when they shouted to Thee, mocking and reviling Thee, “Come down from the cross and we will believe that Thou art He.” Thou didst not come down, for again Thou wouldst not enslave man by a miracle, and didst crave faith given freely, not based on miracle. Thou didst crave for free love and not the base raptures of the slave before the might that has overawed him for ever. But Thou didst think too highly of men therein, for they are slaves, of course, though rebellious by nature. Look round and judge; fifteen centuries have passed, look upon them. Whom hast Thou raised up to Thyself? I swear, man is weaker and baser by nature than Thou hast believed him! Can he, can he do what Thou didst? By showing him so much respect, Thou didst, as it were, cease to feel for him, for Thou didst ask far too much from him- Thou who hast loved him more than Thyself! Respecting him less, Thou wouldst have asked less of him. That would have been more like love, for his burden would have been lighter. He is weak and vile. What though he is everywhere now rebelling against our power, and proud of his rebellion? It is the pride of a child and a schoolboy. They are little children rioting and barring out the teacher at school. But their childish delight will end; it will cost them dear. Mankind as a whole has always striven to organise a universal state. There have been many great nations with great histories, but the more highly they were developed the more unhappy they were, for they felt more acutely than other people the craving for world-wide union. The great conquerors, Timours and Ghenghis-Khans, whirled like hurricanes over the face of the earth striving to subdue its people, and they too were but the unconscious expression of the same craving for universal unity. Hadst Thou taken the world and Caesar’s purple, Thou wouldst have founded the universal state and have given universal peace. For who can rule men if not he who holds their conscience and their bread in his hands? We have taken the sword of Caesar, and in taking it, of course, have rejected Thee and followed him. Oh, ages are yet to come of the confusion of free thought, of their science and cannibalism. For having begun to build their tower of Babel without us, they will end, of course, with cannibalism. But then the beast will crawl to us and lick our feet and spatter them with tears of blood. And we shall sit upon the beast and raise the cup, and on it will be written, “Mystery.” But then, and only then, the reign of peace and happiness will come for men. Thou art proud of Thine elect, but Thou hast only the elect, while we give rest to all. And besides, how many of those elect, those mighty ones who could become elect, have grown weary waiting for Thee, and have transferred and will transfer the powers of their spirit and the warmth of their heart to the other camp, and end by raising their free banner against Thee. Thou didst Thyself lift up that banner. But with us all will be happy and will no more rebel nor destroy one another as under Thy freedom. Oh, we shall persuade them that they will only become free when they renounce their freedom to us and submit to us. And shall we be right or shall we be lying? They will be convinced that we are right, for they will remember the horrors of slavery and confusion to which Thy freedom brought them. Freedom, free thought, and science will lead them into such straits and will bring them face to face with such marvels and insoluble mysteries, that some of them, the fierce and rebellious, will destroy themselves, others, rebellious but weak, will destroy one another, while the rest, weak and unhappy, will crawl fawning to our feet and whine to us: “Yes, you were right, you alone possess His mystery, and we come back to you, save us from ourselves!”

“‘Receiving bread from us, they will see clearly that we take the bread made by their hands from them, to give it to them, without any miracle. They will see that we do not change the stones to bread, but in truth they will be more thankful for taking it from our hands than for the bread itself! For they will remember only too well that in old days, without our help, even the bread they made turned to stones in their hands, while since they have come back to us, the very stones have turned to bread in their hands. Too, too well will they know the value of complete submission! And until men know that, they will be unhappy. Who is most to blame for their not knowing it?-speak! Who scattered the flock and sent it astray on unknown paths? But the flock will come together again and will submit once more, and then it will be once for all. Then we shall give them the quiet humble happiness of weak creatures such as they are by nature. Oh, we shall persuade them at last not to be proud, for Thou didst lift them up and thereby taught them to be proud. We shall show them that they are weak, that they are only pitiful children, but that childlike happiness is the sweetest of all. They will become timid and will look to us and huddle close to us in fear, as chicks to the hen. They will marvel at us and will be awe-stricken before us, and will be proud at our being so powerful and clever that we have been able to subdue such a turbulent flock of thousands of millions. They will tremble impotently before our wrath, their minds will grow fearful, they will be quick to shed tears like women and children, but they will be just as ready at a sign from us to pass to laughter and rejoicing, to happy mirth and childish song. Yes, we shall set them to work, but in their leisure hours we shall make their life like a child’s game, with children’s songs and innocent dance. Oh, we shall allow them even sin, they are weak and helpless, and they will love us like children because we allow them to sin. We shall tell them that every sin will be expiated, if it is done with our permission, that we allow them to sin because we love them, and the punishment for these sins we take upon ourselves. And we shall take it upon ourselves, and they will adore us as their saviours who have taken on themselves their sins before God. And they will have no secrets from us. We shall allow or forbid them to live with their wives and mistresses, to have or not to have children according to whether they have been obedient or disobedient- and they will submit to us gladly and cheerfully. The most painful secrets of their conscience, all, all they will bring to us, and we shall have an answer for all. And they will be glad to believe our answer, for it will save them from the great anxiety and terrible agony they endure at present in making a free decision for themselves. And all will be happy, all the millions of creatures except the hundred thousand who rule over them. For only we, we who guard the mystery, shall be unhappy. There will be thousands of millions of happy babes, and a hundred thousand sufferers who have taken upon themselves the curse of the knowledge of good and evil. Peacefully they will die, peacefully they will expire in Thy name, and beyond the grave they will find nothing but death. But we shall keep the secret, and for their happiness we shall allure them with the reward of heaven and eternity. Though if there were anything in the other world, it certainly would not be for such as they. It is prophesied that Thou wilt come again in victory, Thou wilt come with Thy chosen, the proud and strong, but we will say that they have only saved themselves, but we have saved all. We are told that the harlot who sits upon the beast, and holds in her hands the mystery, shall be put to shame, that the weak will rise up again, and will rend her royal purple and will strip naked her loathsome body. But then I will stand up and point out to Thee the thousand millions of happy children who have known no sin. And we who have taken their sins upon us for their happiness will stand up before Thee and say: “Judge us if Thou canst and darest.” Know that I fear Thee not. Know that I too have been in the wilderness, I too have lived on roots and locusts, I too prized the freedom with which Thou hast blessed men, and I too was striving to stand among Thy elect, among the strong and powerful, thirsting “to make up the number.” But I awakened and would not serve madness. I turned back and joined the ranks of those who have corrected Thy work. I left the proud and went back to the humble, for the happiness of the humble. What I say to Thee will come to pass, and our dominion will be built up. I repeat, to-morrow Thou shalt see that obedient flock who at a sign from me will hasten to heap up the hot cinders about the pile on which I shall burn Thee for coming to hinder us. For if anyone has ever deserved our fires, it is Thou. To-morrow I shall burn Thee. Dixi.'”*

* I have spoken.

Prescient; yet it is not the Catholic church to which they bow for their bread, but unto the non-theistic ideological sons of the puritans.