Category Archives: Christianity

Mutual Submission

I tweeted at Rachel Held Evans (a liberal Christian) who was going against patriarchy and complementarianism.

In one of the side threads, the topic of mutual submission came up.

So I am going to quickly comment on it

Mutual submission comes up in Ephesians 5, preceding the part dealing with marital roles:

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands.

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

(Ephesians 5:18-33 ESV)

Some translations, such as the liberal NIV, make it the mutual submission clause part of the marital roles section. (The KJV includes it in the previous sentence of verse 20). I don’t know Greek, but commenters believe it to be properly linked to the preceding verses.

But even if we go apart from the Greek, it is clear from the immediate context that that submit to one another is an exposition to the church, not the husband. The use of “wives,” shows a clear transition from one thought to another. As well, the duty of wives to submit is explicitly instructed, the duty of husbands is stated to be love.

As well, the exact same commandment, of wives submit to your husbands is also found in Colossians and 1 Peter, there is no mutual submission commandment near either of those.

Traditional teachings have always been wives submitting to husbands, not mutual submission. It is only since feminists of the radical left took over the culture that any one even thought mutual submission might be a theology of marriage. There is no way one can argue that generally anti-church, anti-family, anti-God, anti-child, atheistic, communist feminists are better at interpreting the Bible than 2000 years of Christian saints, scholars, and priests.

Throughout the Bible and church teachings, wifely submission (and the corresponding duty of husbands to love) is taught. You can not overturn these clear teachings through the selective interpretation of a single verse taken out of its immediate context. Mutual submission is an errant teaching that can only be gained through malicious interpretation of scripture. It is the rejection of Christian marriage for feminism.

Easter

The Resurrection

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. Then the disciples went back to their homes.

Jesus Appears to Mary Magdalene

But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

Jesus Appears to the Disciples

On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Jesus and Thomas

Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

The Purpose of This Book

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

(John 20 ESV)

Good Friday

Jesus Delivered to Be Crucified

Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” So he delivered him over to them to be crucified.

The Crucifixion

So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.”

When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

“They divided my garments among them,
and for my clothing they cast lots.”

So the soldiers did these things, but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The Death of Jesus

After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Jesus’ Side Is Pierced

Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” And again another Scripture says, “They will look on him whom they have pierced.”

Jesus Is Buried

After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

(John 19 ESV)

Christian Culture

Evo X asks why Star Wars is more popular than God. I’ll answer.

My parents were really into the Christian culture thing (my mom even owned a small Christian bookstore home business for a couple years) and so was I until some time in my early 20’s. I watched Veggie Tales, McGee & Me, the Greatest Adventures, Gerbert, and the rest. I listened to the music of Carmen and DC Talk (but not the Newsboys), and tons of Christian metalcore, punk, and hardcore (FaceDown Records!). I read the Left Behind, Wally McDoogle, Baker Street Sports Club (and spin-off), and Lightning on Ice series, among many others. I owned the Picture Bible (the Bible in comic book format), many of the Archie Christian comics, and Heroes of the Faith bible comics (which I thought were pretty cool at the time, because look at that blood and brain matter. That series was surprisingly gory for the Christian culture industry).

So, you can believe me when I say I know that there are people who do (or at least did) try to keep their kids in the Christian culture industry. As far as I can tell, some people in my church still do. I’ve seen kids in my church carrying around their Action Bibles and Christian manga.

The problems are many. First, it doesn’t work unless you isolate your children from non-Christian children. I enjoyed Veggie Tales, but when your friends at school have no idea what “Whoa I ate the bunny” is and are instead referencing the Simpsons (which you’re not allowed to watch) then you want to watch the Simpsons, just so you can understand what “Hi diddly ho, neighbourino” refers to. When the secular culture is omnipresent, its very difficult to confine your kids to Christian culture.

(This can lead to some ridiculous situations. If you can only listen to Christian music or have Christian cultural products, it becomes tempting to try to define what is Christian as broadly as possible, so you can enjoy what your friends do. Every even quasi-spiritual band is scouted for how Christian they were. I’ve watched as young Christians argued that Linkin Park is Christian).

Second, it’s limited. Sure, there are some comics, some shows, and some movies, but there’s only some (and even fewer which are actually good). How many times can your kids watch Veggie Tales before he gets bored? How may times can you turn on the Greatest Adventure, until you get sick of hearing it in the background, much less your kid? There’s more books, but still it’s limited. There are only so many Christian products being produced, you’ll eventually run out. I like metal, there’s some, but not very many, Christian power metal bands. I couldn’t fill my desire for metal on them alone.

Third, it’s comparatively crappy. Everyone, including almost every Christian, knows that Christian cultural productions are not very good. This is especially so in the area of movies and TV. The only truly good Christian movie I can think of was Gibson’s Passion of the Christ, which was created apart from the Christian culture industry. Most of the rest range from crappy to mediocre. As someone in our sphere (I think, I can’t find the piece), wrote on somewhat recently, it takes the whole support system of Hollywood to make a believable movie, and Christians just don’t have that.

It’s somewhat better in books, because those don’t require as much support, but even so: Left Behind was the Christian cultural phenomenon, but the books were decent at best (I read most of them) and the movies (I haven’t seen) were supposedly terrible. Wright’s the best contemporary Christian fiction author I’ve read (by far) and he’s outside the Christian culture industry. TheChristian talent pool is also much smaller, so the likelihood of a spectacular Christian writer is lower. As well, the need many Christians have for works to have an explicit Christian message and to eliminate vice (no swears or drinking) makes subtler and/or realistic stories more difficult, while also severely limiting some genres such as fantasy (ironic, given the predominance of Tolkien and Lewis in the genre, I know) or SF.

Music is also somewhat better. There are some solid bands, but still, Christian music is generally inferior. Besides the talent pool issue, one problem is the Christian music industry attempts to be relevant, which generally ends up meaning they’re chasing whatever trend is popular at the time. So, by the time they actually get around to writing and producing the music, they’re already feeling like mediocre derivatives of trends from a few years ago. KJ-52 is an excellent example of this. He is (was?) the biggest name in Christian rap, but he put out his first CD a year after the Slim Shady LP, and was signed to a Christian label a couple years later. He sounded like an Eminem clone chasing the trend (and naming one of his main tracks Dear Slim didn’t really dispel this). Most Christian music is like this, copying what was popular years, sometimes decades, before. The only genre I can think of where Christians really lead the fore is metalcore (I don’t know how or why Christians became such a strong presence in metalcore, although it might have something with the influence of Living Sacrifice).

The Christian music industry also has the problem of mainstreaming. There’s a general trend that as a Christian band distinguishes themselves and becomes more popular, they begin to tone down the Christianity and lose their distinctiveness. For example, my two favourite bands a decade ago were Disciple and POD. In their early stages, Disciple had a heavy, distinct, and somewhat vicious rap-metal sound with a very strong Christian message (most of their early CD’s contained a sermon as a closing track), but as time went on, they became more popular and started getting some mainstream attention. The music became more generic, less heavy, and the rap-metal sound was replaced by grungy heavy rock. The Christian message was heavily muted. Same with POD, who got a lot of mainstream attention for a Christian band. A band that had a song called “Abortion is Murder” and explicitly named Jesus in their first album, eventually moved to esoteric talk of Zion and Jah, sounding more Rastafarian than Christian. They also moved from a distinct, heavy rap-metal sound to a reggae-infused generic nu-metal. This process has repeated among countless other bands.

That being said, given the nature of the music industry, there are some great Christian bands out there. In metal, Theocracy is one of the best power metal bands, period, while Tourniquet played unique progressive thrash I have yet to see matched. I’m sure most other genres have similar examples.

Finally, a major issue for individuals is cost and availability. Christian stuff simply costs more and is available in fewer places. A mainstream CD costs from $10-15 (CAD) from HMV, which can be found in any mall. A Christian CD from a Christian bookstore is generally $15-20 (or more, I remember one Disciple CD putting me out $28), and you have to drive out of your way to get there. Even buying from Amazon it costs more. I remember the books costing more and the movies costing more. Amazon may be leveling this out, but I remember the price differences being quite significant.

So, the Christian culture thing is possible and people do it, but there are a lot of factors that pull against it and make it difficult. Bu even if you do do it, in the end, it doesn’t really work. Even if you homeschool, eventually your kid will join the rest of the world (unless you do an Amish colony type thing) and secular culture will get him. There’s a huge trend of Christian kids losing their faith in college and the Christian cultural industry is one of the contributors to it. Antibodies to secular culture needs to be built up while young so the child has a hope to resist it. For example, I’m the only one of my siblings to remain a practicing Christian, despite our upbringing in the Christian cultural industry and my parents attempts to limit secular culture. I’ve seen a number fo other families whose Christian-culture raised kids have strayed upon leaving high school. Some come back, some don’t.

A Facebook Poll asked people to list their favorite books; while Harry Potter came in first, 7.2% of people listed the Bible.

Obviously this is not a good way of comparing affection for Star Wars to affection to the Bible, but having interacted with people, 7% feels rather close to the actual percentage of real Christians.

This one is interesting, because despite my regular quotations of the Bible around here, I would likely not list the Bible as being among my favourite books.

I’m not fully sure how to explain it, but there’s something separate between the sacred and the profane. Important sacred things are measured by different standards than mundane things. I wouldn’t read my Bible for fun and enjoyment and I know of few Christians who actually enjoy reading scripture, yet it’s the book I’ve spent the most time reading by far. I wouldn’t call it my favourite book, but it is definitely the most important and influential book in my life. It’s simply measured differently.

Maybe a more relatable example will help. Amazing Grace is simply the most beautiful, emotionally moving song I know. Yet, I have never listened to it for entertainment. It’s not and has never been in my iTunes or on my MP3 player. I would definitely not call it my favourite song. It’s in a separate category all its own, along with other hymns. It’s set apart.

Relatedly, however much I love heavy metal, I’d strongly object if we added heavy metal worship music to my church. It simply wouldn’t be right.

That might be the problem with the Christian cultural industry, particularly music. It is trying to make the sacred profane and bringing the profane into the sacred. Worship music is set apart; the old hymns have a power and meaning to them. Translating that power, that meaning, into popular music is difficult. The Bible has deep truths, translating those into mundane stories of popular fiction is difficult, something only the most skilled wordsmiths are capable of doing right, which is why so much popular Christian literature is so heavy-handedly clunky.  It takes a lot of skill to produce Narnia, very few writers have that skill. While trying to make a mass market thriller spiritually meaningful is a near hopeless task.

One example of the profane infecting the sacred that really rankles me is Grace Like Rain. It’s a “redone” Amazing Grace in contemporary style that adds a course. The song itself is okay if you like CCM, but churches have taken to adding this to the worship music repertoire. So, you’ll be singing along to Amazing Grace, then all of a sudden, out of nowhere, a pop music course of “Hallelujah, grace like rain…” will interject itself, completely ruining the power and atmosphere of the hymn. The sacred song is profaned by the injection of CCM.

The secular and the sacred are separate. Adding the sacred to the secular is difficult and the unskilled will ruin it. Adding the secular to the sacred ruins the sacred. (also, CCM should be kept out of the church).

Dear Pagan Reactionaries

The perpetual discussion between Christians and atheists/pagans on the hard right has once again come to the fore. Now I have nothing against you pagans, and am willing to work with you to remove the leftist virus. If you do work together with us, I am fine with the restored society allowing you all to drink mead and sacrifice goats to Odin, or whatever made-up rituals you guys invent for yourselves, as long as it’s not too degenerative. I have no problems with virtuous pagans, I respect them and endorse a live and let live attitude. I even have taken some shine to certain aesthetic aspects of paganism.

I also have no problems with reasoned discussions if Christianity is pozzed (it is and has been for a few decades at least). Although, paganism (and atheism for that matter) is far more feminized and pozzed than Christianity, so you don’t exactly have the high ground here. We can discuss history, and you can pretend it was Christians who destroyed Rome, even though Rome was already dying well before Constantine and Christians saved and preserved what was left to save in the Eastern Empire for another millennia. You can brag about how Odin and Thor are superior gods and complain about how Christians were evil destroyers of germanic paganism, even though everything you know about the Norse gods comes from manuscripts written and preserved by Christians. You can pretend your made-up rituals and religion represent authentic germanic culture and religion, while you reject the religion of your ancestors for the last thousand years to try to resurrect long dead gods. You can brag about the superiority of Western civilization while ignoring that there was no germanic civilization prior to Christianization.  That’s all fine. I have no problems with that.

But please don’t pick a fight with us. All the “cuckstains”, “dead Jew on a stick” and other silly attacks on Christianity add nothing to the discussion and have no purpose but to drive your allies away. I would prefer not to have in-fighting amongst us. Even so, while focusing on eliminating leftism would be preferable, we will fight you if you force us to. Christians outnumber you and every time Christians and pagans have gone against each other, the final result has been the same. If you force a conflict this time, it will be no different.

Instead, of fighting against each other and insulting each other, let’s work together to bring about the restoration. There’s no need for us to quarrel amongst each other. Then when all is set right, we can share a pint of mead.

 

On Theonomy

A few theonomists read my blogs, so theonomy comes up in the comments on occasion. Last week, Mycroft Jones asked me why I wasn’t a theonomist. So, here’s a response.

First, for those who don’t know much about it, theonomy is the political idea held by Christian reconstructionists, an offshoot group of Reformed calvinist fundamentalists (not those calvinists) who believe in theocracy, that the Mosaic law should be observed by modern societies.

The main reason I’m not a theonomist is that it is made clear in the New Testament that the law has been fulfilled, we are under a new covenant and are not longer beholden to the rituals and laws of the Mosaic covenant.

The symbol of belonging to the Mosaic and Abrahamic covenants was circumcision. The Mosaic covenant was memorialized through the ritual of passover and enacted through the blood of sacrifice. Those not of the covenant, ie. the uncircumcized, could not participate in passover and could not enter the temple to participate in sacrifice rituals. Jesus was the final, ultimate sacrifice and his death created a new covenant, the ritual of sacrifice was fulfilled in him and the ritual of passover was replaced by communion.

In the Jerusalem Council, Paul, Peter, Barnabas, and the other disciples, under the guidance of the Holy Spirit decided that circumcision was not required of Christians.

The Jerusalem Council

But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”

The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

(Acts 15:1-29 ESV, selected)

From this it is clear that Christians are not under the Mosaic covenant. This reaffirms Peter’s earlier vision:

The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him: “Rise, Peter; kill and eat.” But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” And the voice came to him again a second time, “What God has made clean, do not call common.” This happened three times, and the thing was taken up at once to heaven.

Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate and called out to ask whether Simon who was called Peter was lodging there. And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. Rise and go down and accompany them without hesitation, for I have sent them.” And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” So he invited them in to be his guests.

The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. When Peter entered, Cornelius met him and fell down at his feet and worshiped him. But Peter lifted him up, saying, “Stand up; I too am a man.” And as he talked with him, he went in and found many persons gathered. And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. So when I was sent for, I came without objection. I ask then why you sent for me.”

(Acts 10:9-29 ESV)

Here is made clear that once was unclean was made clean. As Paul wrote in Galatians, we are no longer under the law:

For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.

To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Now an intermediary implies more than one, but God is one.

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

(Galatians 3:10-29 ESV)
http://www.esvbible.org/Galatians+3/

We are no longer under the law but under faith. He continues, specifically linking this to circumcision:

Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. I wish those who unsettle you would emasculate themselves!

(Galatians 5:2-12 ESV)

We are not under the law, we are under grace. We are no longer to be circumcised as we are no longer in the Mosaic covenant, so we are not under the Mosaic laws. Christ has fulfilled the law. Theonomists are trying to bring the whole of the law upon themselves, to be justified by law, which leads to a falling from grace.

We are to follow the commandments of the new Covenant, those that are (re-)affirmed in the New Testament. The civil laws of the Mosaic covenant are nowhere reaffirmed.

That being said, I’m not necessarily opposed to theocracy, if it were a Christian theocracy and not a Mosaic theocracy.

None of this is to say that Mosaic law is to be ignored. It can and should still be used as guide and reference, but we are not bound by it.

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Also, Jacob asked:

When you say “your people”, do you mean God’s people (Christians), or whites?

Both are my people.

The Bible on Refugees

Recently, the migrant crisis has caused a lot of Christians to display their holiness by calling other people to let migrants in to rape their daughters. Generally, as with this example, these are rather vague allusions to the exodus or Christian charity. I’ve written about Christian ethno-nationalism before, but what does the Bible actually say about allowing hundreds of thousands of invading immigrants into your country?

First, in Levitical law it is repeated often and is very clear that the sojourner is to be fairly treated; he is not to be oppressed, he is to receive fair justice, and he is to given charity and love.

You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.
(Exodus 23:9 ESV)

For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the LORD. One law and one rule shall be for you and for the stranger who sojourns with you.”
(Numbers 15:15-16 ESV)

And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the LORD your God.
(Leviticus 23:22 ESV)

He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt.
(Deuteronomy 10:18-19 ESV)

On the other hand, the sojourner is to be forced to assimilate. There are repeated commandments that the sojourner must follow the laws and customs of his hosts.

Whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death. Whoever takes a human life shall surely be put to death. Whoever takes an animal’s life shall make it good, life for life. If anyone injures his neighbor, as he has done it shall be done to him, fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him. Whoever kills an animal shall make it good, and whoever kills a person shall be put to death. You shall have the same rule for the sojourner and for the native, for I am the LORD your God.
(Leviticus 24:16-22 ESV)

For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land. You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.
(Exodus 12:19-20 ESV)

but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.
(Exodus 20:10 ESV)

This assimilation is not absolute though. He is not to be forced to engage in religious sacrifice/ritual, although he is free to join.

Thus it shall be done for each bull or ram, or for each lamb or young goat. As many as you offer, so shall you do with each one, as many as there are. Every native Israelite shall do these things in this way, in offering a food offering, with a pleasing aroma to the LORD. And if a stranger is sojourning with you, or anyone is living permanently among you, and he wishes to offer a food offering, with a pleasing aroma to the LORD, he shall do as you do. (Numbers 15:11-14 ESV)

The foreigner is different from the citizen, though. The sojourner could not own land.

And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.’”
(Numbers 36:5-9 ESV)

Here’s an interesting passage though:

And the LORD said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, but every slave that is bought for money may eat of it after you have circumcised him. No foreigner or hired worker may eat of it. It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. All the congregation of Israel shall keep it. If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. There shall be one law for the native and for the stranger who sojourns among you.”
(Exodus 12:43-49 ESV)

This suggest a difference between foreigners and sojourners. I’m not a Hebrew scholar, but this Hebrew scholar deals with that verse and states that the sojourner is someone who who is essentially a naturalized citizen. I looked up the words Brian Webster mentioned. Ger (often sojourner) is the one to whom all these protections apply. On the other hand, nekar (often foreigner) is used almost entirely negatively. The protections above are only for the ger and are not given to the nekar.

Foreigners (nekar) are to be barred from Israel’s religious practices and there is a constant stream of warnings to Israel against adopting the religious and cultural practices of foreigners:

“Thus says the Lord GOD: No foreigner, uncircumcised in heart and flesh, of all the foreigners who are among the people of Israel, shall enter my sanctuary.
(Ezekiel 44:9 ESV)

And Samuel said to all the house of Israel, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines.” So the people of Israel put away the Baals and the Ashtaroth, and they served the LORD only.
(1 Samuel 7:3-4 ESV)

There are warnings against intermarriage with foreigners:

In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?”

And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites.

Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; and I provided for the wood offering at appointed times, and for the firstfruits.
(Nehemiah 13:23-31 ESV)

As well, God explicitly discriminates between different foreigners.

“No Ammonite or Moabite may enter the assembly of the LORD. Even to the tenth generation, none of them may enter the assembly of the LORD forever, because they did not meet you with bread and with water on the way, when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. But the LORD your God would not listen to Balaam; instead the LORD your God turned the curse into a blessing for you, because the LORD your God loved you. You shall not seek their peace or their prosperity all your days forever.

“You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were a sojourner in his land. Children born to them in the third generation may enter the assembly of the LORD. (Deuteronomy 23:3-8 ESV)

Aliens with whom have dealt kindly with Israel should be treated well, but Israel was actively commanded not to pursue the prosperity or peace of aliens that dealt poorly with them.

He also repeatedlt orders the extermination of foreigners and refers to those not exterminated as barb and thorns:

And the Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. And you shall take possession of the land and settle in it, for I have given the land to you to possess it. You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. And I will do to you as I thought to do to them.”
(Numbers 33:51-56 ESV)

Although, these were specific to genocidal conquests, not to immigrants, the thorns and barbs remarks would likely still apply to hostile migrants.

Also interesting is that among the mountain of curses listed for violating the covenant is this:

The sojourner who is among you shall rise higher and higher above you, and you shall come down lower and lower. He shall lend to you, and you shall not lend to him. He shall be the head, and you shall be the tail.
(Deuteronomy 28:43-44 ESV)

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I might be mistaken, but as far as I recall, there are no specific commandments to the treatment of foreigners or immigrants, beyond the basic love your neighbours and help those in need commands which apply to everyone.

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So, from all this, what’s the biblical Christian position on refugees:

Migrants you allow into your country as naturalized citizens and permanent residents are to be treated justly and charitably, but treating them justly also means applying the law against them (ie. the death penalty) when they commit crimes. All foreigners are to be assimilated into the dominant cultural and legal practices, although they can be exempted from strictly religious practices. They are not allowed to spread their religious practices to citizens. Although you can do so, there is no command to allow migrants into your country but there is a command to keep those migrants that would be harmful to your religion and traditions away from the assembly. You are to treat foreigners of friendly nations well in your country and can let them in, but you have no obligation to foreigners of hostile nations and should not let them in. Being ruled by naturalized foreigners is a curse and having hostile minorities is a thorn and a barb.

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So, here is the biblical positions as applied to the current migrant crisis:

The foreigners migrating are generally from countries hostile to us, so we have no obligation to them, but, while we are inviting them to stay here, we should be treating them justly. Should they commit crimes (such as Rotherham) against our people and we should execute them. The current migrants have generally been thorns and barbs in our nations’ sides, so extermination is not out of the question. They are bringing foreign gods to our nations and should not be allowed to do so. Any we decide to keep should be forced to assimilate.

So, in sum, the biblical position is to feed the migrant horde, then send them back home, except for those who have committed crimes who should be executed. We should consider taking in Christian refugees and maybe Kurds and other allies who are friendly to us, but are not obligated to. Those foreigners who we’ve already allowed in should be treated justly, which includes expelling those groups who are committing crimes against our people and leading them to worship foreign gods.

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Now, having said all this, it is debatable whether these laws cited are to apply only to the specific state of Israel or are more broad guidelines for all nations. I’m not sure myself, and probably, not being a theonomist, lean towards the former, but whatever the case, it is clear that the ‘let them all in’ doctrine is definitely not commanded by any honest reading of scripture and is in fact contradicted by many passages. In fact, scriptural remedies for the migrant crisis might be quite the opposite of what many Christians are now preaching.