Today, we’ll look at two tracts created by people from the masculine reactosphere, the 10 Laws of Finding Your Mission by LaidNYC and What is Reaction? by Bryce Laliberte. Both works are rather short, respectively 14 and 59 pages, so one post should cover an overview of both. We’ll start out with the 10 Laws because I read it first because it’s shorter (I’m pragmatic that way).
The 10 laws of Finding Your Mission
The 10 Laws has the unbeatable price of free, but Laid is asking for donations to help his puppy. Dogs are awesome, so help him out.
The first thing I noticed was that there were actually 11 laws, because there were 2 Law #3′s. So, you actually get more for your moochery than advertised. Despite this minor mistake, there are relatively few typos or grammar errors; it’s well-edited for a free online book.
The book essentially reads like an extended series of blog posts combined into a single document. Each law takes about a page and is mainly independent from the rest. The writing is mostly straightforward and competent with the occasional bit of humour. It’s functional.
But that’s not why you care, you’re reading this for the laws, not the writing style. In that the book is good. He outlines why you should have a mission and gives you some hints on how to go about finding your mission. He is both optimistic and realistic at the same time, which is a nice combination to have.
The book gives an excellent amount of value for the price of free, At the very least, I suggest giving it give it a skim; the page headers make it very easy to do so.
If you are trying to find your mission, I would recommend the 10 Laws; it won’t take much time and could be very useful. I would especially recommend it for younger men who may not even know they are looking for a mission. If you are still in high school or college, make sure to read this; it could save you a lot of stumbling and regret later in life. It’s good value for money; if you like it, send LaidNYC a donation.
What is Reaction?
Bryce Laliberte at Anarcho-Papist came onto my radar in July after writing a lot of insightful posts in a short period. It took effort to keep up, but keeping up was worth it. He’s since slowed down, and in a period of blog downtime he wrote a tract with the academic-sounding title of “Ideology, Social-Historical Evolution, and the Phenomena of Civilization Or What is Neoreaction?” as overview to neoreaction. He asked me to review and I was looking forward to reading the essay since reading the teaser, so I agreed and here it is.
At first, I thought this would be an introduction to neoreaction, but it is not, it is more an overview and is probably not for the beginner to neoreaction. As well, this is written at a very high level; it is mostly high theory and is written in very academic language. Do not be fooled by the short length; this is not a simple read.
In the essay, Laliberte examines starts with some examination of what ideology is and what is required for an ideology to succeed. He outlines the difference between the occult motivations of and the vagaries/superstructure of an ideology. He posits the reactionary occult motivation as order (protestantism/liberalism’s being equality), while the various manifestations of neoreaction (capitalism, nationalism,futurism, monarchism, anarchism, etc.) are vagaries of this motivation.
He then examines the main concepts of reactionary philosophy: the ascendance of modern spiritual egalitarianism (the Puritan/Protestant hypothesis), hierarchy and stability, the social determinism of biology, the importance of time preference, patriarchialism, anti-modernism, futurism and the effects of technology on man, hedonism, race, capitalism, monarchism, nationalism,and tradition.
I’m not going to critique the analysis of the essay, as most of it is not particularly novel; if you’ve read a fair amount of neoreactionary blogging you’re probably familiar with most of the concepts. But his explanations of the concepts are good ones; as just one example, I’ve read about the benefits of patriarchy many times already, but I still very much liked his explication of the issue and his explicit linking of it to societal time preference.
There are some smaller quibbles I could make; for example, he seems to implicitly posit nazism as a virulent form of reaction, when I see it more as more of a demotist movement, but for the most part his analysis of neoreaction seems sound upon first reading.
My one problem with this essay is the academic-style writing. I’ve always hated the self-important bloviating and purposeful obfuscation of the academy and this essay seems to drop into it at times. I understand that complex topics may require complex terminology and writing and mostly Laliberte sticks within these reasonable bounds, but, especially closer to the beginning of the essay, it seems he is being unnecessarily complex and obfuscating in that particular way academics are. On the other hand, writing in the academic style might be necessary to push neoreactionary ideas into mainstream academia, so this might not necessarily be a bad thing. (When the restoration comes, I hope one of the things we do is destroy the idea in the liberal arts that writing should be complex for complexity’s sake).
I think this is a good encapsulation of neoreactionary ideology. If you are new to neoreaction, I’d suggest reading Moldbug first, this is not something that will convince you. On the other hand, if you are an outsider want an academic look at neoreaction, this is probably a better analysis than Moldbug’s work, which tends more towards argument for than analysis of.
If you are already a reactionary, this is worth the read. It’s priced affordably and solid value for money.
If you’re a neoreactionary or knowledgeable of neoreaction and looking to explore it more academically, I’d drop the $3 and get What is Neoreaction? If you’re new to neoreaction, read Moldbug first.
If you’re an academic outsider researching this new neoreactionary ideology, this essay would be an excellent place to start.
If you don’t care about neoreaction, this would quite obviously be a waste of time and if you hate academic-style writing, you may find the essay annoying to get into at first.