Tag Archives: Race

Black Enlightenment: Jim Crow

Jim Crow was ended in the mid-1960s with the CRA (1964), the VRA (1965), and the FHA (1968). At the same time LBJ began the War on Poverty. The crack epidemic exploded from 1984-86. The ADAA was enacted in 1986, ramping up the War on Drugs (which, though started in the 1960’s, had been minimal up until this point).

Crime

Homicides of black men exploded in the 1960’s, slowly dropped in the 1970-80’s, and plummeted in the 1990’s, after the US started throwing them in jail en masse. (The top line is black men, the middle is black women, the two grey lines are whites). (I couldn’t find comparable data on violent crime in general, everything I found only went back to the 70’s).

The black incarceration rates began to grow among younger black men in the 1960’s and among all black by the late 1970’s. The black prison admission rate (different from the incarceration rates) was in a slight but steady decline from 1945 to about 1970. It exploded in the late 1970s (prior to the ADAA).

Economics

Poverty rates for blacks (Figure 1.2) declined from ~67% in 1947 to ~35% in 1969ish. At about 1970, they leveled off until the early 90’s, and dropped through the 1990’s (as welfare was reformed and more were imprisoned). They rose slightly through the 2000’s.

Labour force participation for black men declined by over 10 percentage points in the 1970’s. (Figure 5.3)

Black median family income rose steadily prior to 1970: doubling from 1950 to 1970. From 1970 until the 1990’s black family incomes remained steady and did not grow.

Black business districts thrived under Jim Crow restrictions which prevented competition from whites. During and after desegregation, black business districts declined as competition opened up and young middle-class blacks left for greener pastures.

Family

Prior to 1970, both black men and women were more likely to be married than their white counterparts. Following this, marriage rates dropped.

The black illegitimacy rate exploded starting in the mid-1960’s until the mid-1950’s, where it evened out. One major cause has been the decline (from 30-40% to prior to 1965 to < 10% since 1980) of shotgun weddings (Figure 2). The percentage of premarital birhts has doubled since the early 1960’s (Table 1: 36.1 to 76.9). The percentage of black children in single-parent households has doubled since 1960 (although, this trend is universal). Family intactness has plummeted since 1950, far mree than among whites.

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During segregation, blacks had relatively intact families, relatively functional and safe communities, and were seeing strong economic growth. Following desegregation (and the War on Poverty), crime and the resultant incarceration, exploded, the black family collapsed, and economic growth stalled. This collapse was only halted after the welfare reforms and mass incarceration of blacks of the late 80’s and early 90’s.

Middle-class blacks abandoned traditionally black neighbourhoods, while lower-class blacks stayed behind, while the War on Poverty incentivized vice. The minority of middle-class blacks have generally benefited from greater opportunity but the stats above speak about happened to blacks and black communities on the whole.

I wonder: if you asked blacks if they’d be willing to live in neighbourhoods and socialize apart from whites in exchange for lower crime, less imprisonment, better economic prospects, and stronger families, how they respond?

Colour Doesn’t Exist

Colours don’t exist. There are no seperate colours; all the colours overlap and blend into each other, making colourist distinctions impossible. How can we possibly say blue and green exist when teal is a combination of both and all three blend into each other? There is only one colour and that is the colour spectrum.

Colour is a purely meaningless social construct. Who gets define what is red and what is orange? Different cultures can’t even agree on whether some colours are distinguishable or not. How can we say colours exist when Japanese people didn’t even distinguish between blue and green until colourist American imperialists forced this distinction on them?

Colourism is not natural. Young children can’t distinguish colour on their own, the social construct of colour has to be taught to them by the colourist system. We can know colour distinction doesn’t matter because different cultures teach their children different colours and spectrums. Colour is an unnatural cultural distinction and not real.

As further evidence for the non-existence of colour, many people can’t physically distinguish between red and green or between blue and yellow. There are even some people can’t see colour at all. If colour is genetically alien to so many people, how can we say it exist?

Even the same person may see colour differently. Why just when making this post on multiple computers, the colour charts have displayed differently on the different screens, and the colours have looked different. Even on the same screen, the colours have looked different depending on whether the colours were against a background that was “white” or “black”. Colour can’t exist if the same person can’t even perceive the same colours as being the same in every possible instance.

The differences between so-called colours is minute. What we call colour is only the 400-800 THz sub-spectrum of the electromagnetic radiation spectrum. Compared to the entire ER spectrum, the differences between colours are non-existent. The minute differences between colours pale in comparison to the differences between colour and microwaves. The differences between the various sub-spectrums of electro-magnetic waves is important, but variation within the visible spectrum are so miniscule as to not be worth distinguishing between.

Beyond that, differences in colour have no real impact on our lives. Sure, a red car might, to us, look better than a vomit green car, but that is simply cultural preference, it doesn’t effect how the car performs. In the past, colour might have mattered a little when it may have meant the difference between a nourishing meal or death by poisonous berry, but with modern science we can tell poisonous berries apart without having to use something as primitive as colour.  In anything that matters, there is no real difference between colours. All colours are the same.

Most of the variation in colour occurs within colour. If we view the spectrum below, we can see that the variation within blue is far larger the variation between blue and red or blue and green. And if we stop with our imperialist colourism and acknowledge blue and green as being the same colour as many cultures do, almost half the variation of colour exists within grue. There can be no distinction between colours because most colour variation occurs between individual colours within colour groups rather than between different colour groups.

Colour divides us as people. People distinguish themselves by their coloured banners and use different colours to signal in-groups and out-groups, causing violence, hate, colourism, and imperialism. Wars are caused by colourism, as various people march under differently-coloured banners in opposition to those with minor colour differences in their colour banners. We all know how Hitler distinguished his followers by brown shirts and red armbands when he usurped Germany. Then he invaded Europe because their banners were different colours from his red, white, and black banner. Colourism is the cause of so much violence and war in the world, it must be eliminated.

Colour reductionism reduces the great variation among the varying colours destroying diversity. When we call a colour red, we eliminate all the differences between the many diverse shades that brighten up the colour spectrum. This type of colourist colour-typing denies the existence of the varying shades of red and their importance to a diverse colour-spectrum. When we draw a clear, false distinction between red and yellow, we destroy the experience of the colour orange and are all the weaker for it. Instead of engaging in colour reductionism, we need to recognize and celebrate the great diversity of varying shades of colour.

Colour doesn’t exist and colour distinction is nothing more than an unnatural social construct determined by culture and perpetuated by the systemic colourism. Colourism must be eliminated and we must celebrate colour diversity.

An Anecdote

Recently, I was downtown walking to my truck after an evening out. An aboriginal women in her 30’s approached. She was obviously either somewhat drunk or high (or possibly mentally ill). She could talk clearly and walk straight, but was noticeably ‘off’, she tended to repeat herself and seemed paranoid. I haven’t had enough experience with drug users to determine what she had partook in. She asked me for cab fare. I offered a couple of loonies and twonies ($1 and $2 coins, for you Yanks) in my pocket, but she refused.

She then told me, she didn’t need cab fair, she needed me to call her a cab. She said she was afraid and didn’t trust anyone, but she needed to get back to her hotel. Which was odd, because she was trusting me and I was a complete stranger and probably not especially trustworthy-seeming as I looked exceedingly redneck-prol at the time. She didn’t want to call the cab herself because she was afraid they would be “mean” (her word, but by the intonation of it she clearly meant something darker) to her and would not come for her, but they would listen to me. She repeated herself often as we talked, and at one point even offered me $20 to call a cab (after I was already on the phone and which I did not take).

I phoned a cab, as she continued on. She repeated multiple times she was afraid of dying and didn’t trust anyone. She didn’t want to be downtown because bad men might do something to her. (As she talked to me, a strange man with a redneck beard, a heavy metal shirt, and camo jacket), but didn’t want to phone a cab herself, because she didn’t trust them.

The call finished, a cab was coming. She thanked me, repeatedly and profusely, with obvious relief in her eyes. Then offered a handshake, which I took and she held for much longer than normal. She spent the next minute or two switching between thanking me and saying she was afraid. In the middle of her ramblings, she said something in the neighbourhood of ‘I knew I could trust you because you’re white’.

The cab showed up on the other side of the, it was, as usual, being driven by a man from the Indian subcontinent.

The women turned to me and thanked me again, and asked me to work her across the street and talk to the driver. She said she was afraid of the driver, that he would do something to her, but if a white man like me told him I was her friend and asked him to take her to the hotel she would be fine. So, I took her across the street (as she held my arm like an old lady did a boy scout’s) and helped her into the cab. I then told the driver to ‘please take my friend to her hotel’. She thanked me a couple times more through the open door, then off they went.

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For those who aren’t from Canada, aboriginal-white relations are akin to black-white relations in the US. Our ghettos are aboriginal neighbourhoods (although, not as bad as American ghettoes), aboriginals have high poverty rates, and aboriginals make up a disproportionately large number of criminals. The aboriginals are our designated primary oppressed group, so the media/academy/bureaucracy goes to great lengths to pump up white guilt about our historic treatment of aboriginals and fan the flames of racial greivance in aboriginals. All this is especially so in the western provinces because we have a comparatively high number of aboriginal.

Despite all this, a white man was the one this women turned to when she was afraid. She was afraid of the licensed cab driver, but turned to the random white stranger for help. She also thought the cab drivers would trust me, but would not trust her. She used me, a white man as an intermediary/shield between her and the cab drivers and her and the dangerous/frightening downtown (mainly frightening/dangerous because of those sharing her ethnicity).

While this is just one random incident with a women who was probably high and may not be indicative of anything, it does lead to ask, despite all the oppribrium sent our way, are we white men particularly trusted, particularly when it comes to inter-ethnic interactions? I looked, but a search didn’t turn up any studies or data on how much the different races trust other races.

Nationalism

As I’ve previously written, nationalism, or perhaps more approiately thedism, is good.

On the other hand, I am skeptical of white nationalism. Whites exist genetically as a grouping, although there are many sub-groupings within this that are more salient. There is some shared culture, but that is more an artifact of shared Christiandom than any particular intra-racial affinity.

I am skeptical of white nationalism simply for the fact that if I went and asked my Norse great-great-great-great-grandfather if he was of the same nation as a Spaniard or a Bosnian, he’d likely look at me in bewilderment. Individual European nations are different, with different cultures, different values, different Christianities, and different genetics; to proclaim a white nation, a white nationalism for all of Europe is as insane a project as the EU.

White nationalism is far too universalist a concept for me to accept.

That being said, there is always the old Bedouin saying, “I against my brother, my brother and I against my cousin, and my cousin and I against the stranger”. Because of Christendom, proximity, and genetics Europeans have enough shared culture to unite against a common threat of those with fewer shared ties, such as Islamic invasion, but the occasional strategic alliance against outsiders does not a nation make.

On the other hand, there might arguably be a white nation in North America (and possibly South America, but I do not know enough about their racial politics to comment). It’s possible enough intra-European mongrelization and cultural assimilation has occurred to make NA whites a separate independent thede (sort of like NA blacks are a separate thede), but I still doubt it. There are too many separate white thedes in NA who don’t particularly care for each other for white to be a true thede. Even after over 200 years of living together the puritans and cavaliers/reivers still hate each other.

Apart from that, while I say I support nationalism, that is because I do not have a better word. Nationalism grew out of Westphalia and the French Revolution, and is a part of the enlightenment and liberalization.  When it began, nationalism was the ideology of radicals and 1800’s nationalists were often the liberals, until Cthulu swam past them both. Nationalism resulted the destruction of local culture for a more universalist national culture and the end of traditional authorities.

Nationalism, or at least modern nationalism, is too liberal for me to accept as an ideology.

So I support unified communities, nations, and believe that generally each individual nation, whether based on ethnicity, language, religion, ideology, etc., should have self-determination and should govern itself by its own authorities in accordance with its own local culture.

Could that be called nationalism? Possibly, it’s the best existing word I can think of the top of my head. I attempted to use local nationalism on Twitter once, but that it was pointed out that is contradictory. Thedism would probably be more accurate for my views.

So, I’m a thedist. ‘Us’ should govern ‘us’.’Us’ should not govern ‘them’ and ‘them’ should not govern ‘us’.

Racist

Calling a white person a racist is the the functional equivalent of calling a black person a nigger.

Racist is a racial disparagement aimed at whites, and only whites.

This is not me saying it. This is not a reactionary view, this is the vanguard of social justice saying this.

Now, some racists will say, “but the dictionary says…”

To use the dictionary definition of racism is racism and you are a racist if you use it.

The proper definition of racism, by those who use the word the most is “prejudice plus power“. Racism requires not just prejudice, it also requires privilege. Racism can only flow down from the powerful to the less powerful, it can never flow up. Because non-whites have less power, they can never be racist. They may be bigoted, but not racist. Only whites can be racist because only they have privilege and power.

Before a bunch of “liberals” can bring up their racist individualism, in this case, power only refers to structural power. So, while a specific non-white individual may have more power than a specific white individual, the white individual is part of the structure of power the black individual is not a part of, and therefore has the privilege of that structure. So, even in that case the white can be racist.

Practically all whites have a racial prefence for other whites. 70% of those who have taken the IAT are prejudiced and that’s only among test-takers who, for obvious reasons (ie. those who care most about knowing if they’re prejudiced are likely those least prejudiced), are probably less prejudiced than the average person. As well, just because I person doesn’t exhibit prejudice

All whites are white and therefore benefit from white privilege. All whites have more power than non-whites. Therefore, practically all whites have both power and prejudice. Therefore practically all whites are racist.

Combine with the fact that no non-whites can be racist and it is obvious that racist is racial term that can only be applied to whites.

Racist is definitely a negative term. Nobody is ever called a racist as a compliment. People get fired for being called racist and racists (ie: whites) are generally ashamed to be racists.

The conclusion is inescable: racist is a vicious term of racial disparagement aimed at white people.

Calling a white person a racist is the functional equivalant of calling a black person a nigger.

Jim Crow

Lynching Deaths 1882-1968 (87 Years)

Whites: 1297 – 14.9/year
Blacks: 3445 – 39.6/year

Homicides 2013:

Black on Black: 2245
Black on White: 409
White on Black: 189
White on White: 2509

Homicide Rates 1964 (per 100,000)

Nonwhite: 22.9
Whites: 2.7

Homicide Rates 2015 (per 100,000)

Black: 31.4
White: 4.5

Imprisonment Rate 1926 (per 100,000)

Black: 106
White: 36

Imprisonment Rate 2012 (per 100,000)

Black: 463  (198251/42,750,000)
White: 88   (172,843/195,148,000)

Poverty Rate 1959

Black: 55.1
White: 18.1

Poverty Rate 2013

Black: 27%
White: 10%

Bastardry Rate 1965

Black: ~25%
White: ~5%

Bastardry Rate 2013

Black: 72%
White: 36%

Children in Broken Homes Rate 1965

Black: 25%
White: ~8%

Children in Broken Homes Rate (Unmarried minus Cohabiting) 2013

Black: 44%
White: 13%

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During Jim Crow, blacks were generally safer, had stronger families, and were less likely to commit a crime or be jailed, but had double the poverty rate they do now. If so, how can the social dysfunction be blamed on poverty? Also, are they necessarily better off?

Repost: Shameless White Male Privilege

Here’s a repost from a few years back. I don’t think I’d agree with everything in it anymore and there are a few problems with the writing I’d probably change today, but I still like the gist of it.

Edit for clarification: There was a lot of pro-liberalism which I forgot about being in this post; that would be among the stuff I don’t agree with anymore and is an artifact of my libertarianism from that time. I only skimmed this when reposting (I posted it last minute after forgetting it was posting day) and forgot exactly how much libertarianism was in this and how much my political views have changed since then. It also seems I was less aware of the dangers of pathological altruism back then. It’s also interesting how bad my writing was back then (maybe it still is). By the gist I do like I was referring to specifically to not being ashamed of the privileges our ancestors blessed us with, which is the key point; that part I still agree with. As for the rest; take with a grain of salt, enjoy it as a snapshot of my change. Anyway, from now on I’m going to have to check these reposts more carefully.

So, this post on white male privilege by some sci-fi author has been making the rounds.

If you’ve ever spent time in the race-baiting and/or liberal weenie area of the blogosphere, you’ve probably heard the term white privilege before; it essentially it means that whites (and males) have inherent social advantages over others (minorities and females) that they don’t notice.

The post provides a fairly good analogy of the concept, and the author mostly avoids the moral superiority, butthurt, and male-shaming/white guilt that invariably accompanies liberal’s discussion of privilege. He doesn’t sound at all like the smarmy, self-hating, morally superior Tim Wise.

Now, among the right, conservatives, the manosphere, etc., the concept of white male privilege usually doesn’t gain much traction, and for quite a while it didn’t for me either; but after reading about it some, I’ve decided that I’ve got to go against the grain of my ideological brethren on this topic.

White privilege probably does exist; so to male privilege.

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Immediately, many reading those will protest: what of affirmative action, what of political correctness, what of family court, what of chivalry, and so on and so forth. Sure, there are many number of things that are  against males.

In fact, I’ll go further and say that most codified discrimination that still exists in Western society, is either anti-white (occasionally anti-Asian) and/or anti-male. Codified discrimination against minorities and women has been almost entirely eliminated.

But that’s irrelevant to the concept, as white male privilege goes beyond that.

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So, why do I accept this concept?

I’ll start with male privilege. Yes, females have some advantages over males: family court advantages, being the sexual gate-keeper, chivalry, less chance of prison, etc.

On the other males have so many more social advantages; I’ll just list what I think is the big one:

Unless I go to jail, I really never have to worry about rape. In fact, I almost never worry about my physical safety in relation to other people.

From what I understand, women keep their physical safety in mind quite a bit.

As for white privilege, the big one is this:

White is “normal”, other races are not. If someone describes me it’s based on height or hair colour or some other characteristic. When someone describes a minority to me, race is the first descriptor. In addition, there are no racial expectations placed on me either for bad or good; I never have to think about how I reflect on my race.

There’s more, but you can look elsewhere, this page is not a justification for the concept of privilege. All that’s necessary for my actual point is that I accept the concept of white male privilege.

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If you doubt the concept of white male privilege honestly consider this:

Would you trade being male for being female if given the choice?

Would you trade being white for being a NAM if given the choice?

Probably not. You know it’s awesome being a white male.

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Side note.

Don’t act like white males are victims, even if you don’t buy the concept of white privilege. I hate that.

Sure, some there may be some injustices (ie. family court) and these should be fixed, but creating white males as a victim class to rival other victim classes in being victims is just pathetic.

I disdain when feminist activists act like women are victims and I disdain when racial activists act like victims.

Life’s not fair. Deal with it.

You will eat shit; stop pretending that the shit you eat is worse than others’ shit, and because it’s worse it somehow makes you a better person or more deserving. It doesn’t.

Acting the victim only makes you weak and pathetic.

End side note.

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Of course, white male privilege is not the only privilege there is.

The single greatest social privilege any person can have is parent’s who speak English. Oral and written English is the most useful skill any person in this globalized (ie. anglicized) world can have.

There’s the privilege of being born in North America in the 20th century. The most prosperous and safest civilization of all time.

Not being born a disabled is a great privilege.

Everybody has a wealth of privileges they don’t notice and aren’t grateful for.

As P.J. O’Rourke said to his daughter: “Honey, you’re cute. That’s not fair. Your family is pretty well off. That’s not fair. You were born in America. That’s not fair. Darling, you had better pray to God that things don’t start getting fair for you.”

The focus on white male privilege, and white male privilege alone, is sometimes silly. Rarely do I see the other privileges (except maybe wealth) talked about. That’s besides my main point though. I just wanted to point out that you have other privileges that you may not be aware of.

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Now, here’s the part where most of those talking about the concept of privilege try to make you feel guilty for having privilege and try to turn you into some bleeding-heart idiot.

I’m not going to do that, because I’m not an emotionalizing liberal; I’m an analytical, cold-hearted conservative.

Instead, I’m going to explain why white male privilege exists.

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Why does it exist?

Simple: White male privilege exists because white males built the greatest civilization in the history of the world.

In particular, the people of a small island off the coast of Europe created and molded the modern world. The Germans, Italians, French, Russians, and Spaniards had some influence, but English liberalism (not modern progressivist liberalism, but Lockian liberalism and Burkian liberal-conservatism) is the basis for all the greatness of modern society.

English liberalism led to the creation of universal freedoms; allowing people to go about their personal and economic business free from worries of arbitrary exercises of power by those with power.

English liberalism championed and created the ideological basis for the free market, the single greatest engine of economic production ever conceived by man.

English common law created a system of justice where the rule of law prevailed, process was paramount, all were protected equally, and where state power was checked by law.

The protestant work ethic and individualist values prepared the English individuals to drive the above.

British heterogeneity in language, race, religion, and political culture created an English culture used to absorbing the best of other cultures.

Given these strengths, English civilization became the preeminent civilization for the last four centuries. (The USA is a part of English civilization).

All it’s real rivals, until the current rise of China, were other white European civilizations who shared some values with Englishmen. (No, the Japanese, Muslims, and Ottomans were never/are not a real threat to English civilization’s preeminence).

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This great civilization was created by Englishmen for Englishmen (and their families); through their blood, sweat, and tears.

Englishmen fought numerous wars against the continentals to keep themselves free and to spread English values.

Rightly or wrongly, Englishmen fought overseas to acquire territory and resources for Englishmen and to spread English values.

The English economic engine was built on the toil, risk, and ideas of Englishmen.

English political culture and law was created and protected by Englishmen.

By doing so, Englishmen created the civilization we currently live in. It is also the richest, most powerful civilization in the history of the world.

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White, male privilege exists because of this: English civilization was created for Englishmen by Englishmen.

Every liberal writer on privilege ignores this, but it is essential to understanding.

Why should white males feel guilty for enjoying the privileges their forefathers created for them?

Do not white males have the right to enjoy the civilization they created for themselves?

(You may be asking yourself right now, aren’t I conflating Englishmen and white males? Just wait, I’ll explain.)

White males absolutely have every right to enjoy the privileges they have created for themselves.

We owe nothing to no one.

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So, what did the English do, having created this unprecedentedly wealthy, free, and powerful civilization?

They shared it.

Think about that. Englishmen created a civilization with power beyond anything the world has seen, but instead of doing what almost every civilization in history would do, they shared it.

They invited their conquered to join their prosperity. They shared their freedom with their slaves.

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What do you mean they shared it? That’s not what I learned in school.

First, they gave it to non-English Europeans: the Irish, Scots, Germans, Norse, etc.  Other than French Quebec, they have been fully assimilated. We allowed them into our country and they adopted English values. They hold to English law, English individualism, English liberty, and identify as English (ie. American, a subset of English). In North America, specific types of European blood don’t matter very much. (As an aside: some interesting maps that may illustrate what I mean). They are all honorary English. Europeans of ethnicities have come to positions of power.

I don’t have a drop of English blood in me, but I am English to the core.

Englishmen gave it to women. They gave the benefits of English civilization to women through the family and mores of chivalry. Then they were extended the vote. Then they were giver more rights and privileges through feminism, affirmative action, the welfare state, etc.

The blacks were fucked over by Englishmen who had them as slaves, yes. (Although, not as much as by other Africans who enslaved them in the first place, but that’s neither here nor there).

But, then Englishmen fought a war to free them. Who else, other than Englishmen and a couple of other English-influenced European countries have freed their own slaves en masse out of morality? Who else other than English civilization fought a bloody civil war to free another group from slavery due to compassion? Then, decades later Englishmen allowed their ex-slaves full legal access to politics and economics. They created affirmative action and the welfare state to redress past wrongs. Until today, where the Englishman’s ex-slaves are in a far better position than they would have been had they never been enslaved in the first place.

Others, such as Asians, Jews, Latinos, etc. all had a similar process where we allowed them to share in what Englishmen have built.

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Now, these happened over long time-scales yes, and there were abuses by Englishmen, yes.

But how many civilizations, other than Englishmen (and some English influenced European countries) , have willingly and freely given power, wealth, and freedom to ex-slaves, conquered peoples, immigrants, etc.?

The American welfare state is a program for the mass transfer of wealth from Englishmen to everybody else, put into place by Englishmen. Other than Englishmen, who else has created an political-economic system where they willingly transfer vast amounts of wealth from themselves to others?

By the standards of power politics, Englishmen have been downright generous.

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The more Englishmen shared, the more entitled others became.

Rather than being thankful we allowed others into the prosperity and freedom we built, they demonized us as oppressors.

They demanded more, so we gave them more. Rather than gratefulness, all we earned were more demands.

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Now, you might think to yourself, didn’t others help create English civilization? What about black slaves? What about the Chinese railroad workers? What of Gurkhas? What about English women?

Yes, they did. Black slaves helped build the Southern economy. Chinese immigrants did help build the railroads. Gurkhas, Sikhs, and other such “warrior races” helped expand and defend English territory.

But so what?

These are all exceptions. The vast majority of the blood, sweat, and tears expended building this civilization was that of the Englishman. This no more invalidates what I have wrote, than the average white male not having an easy life invalidates the concept of white privilege.

As for Englishwomen, they helped preserve English culture and pass it on to the next generation. In the main, they did not build it. This is not to invalidate the importance of preservation and transmission, they are essential, but they are different.

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So, next time some emasculated liberal, rabid feminist, or race-baiter starts going on about white privilege this, male privilege that, just put on a smug smile and tell him/her:

Damn right we have privilege and we Englishmen earned every last bit of it. Instead of whining about it, how about some gratitude? We created unimaginable wealth, unprecedented freedom, and a fair legal and political system for ourselves. We created all this, then we willingly allowed you to partake in it. Stop whining about a couple small advantages we still have for creating all this and enjoy what we gave you instead.

Do not let them make you feel white guilt. Do not let them make you feel shame.

You’re privileged. That’s awesome. Enjoy it.