Tag Archives: Jews

The Jewish Question

I wrote on Jewish privilege last week and the post was made more as a satirical bite at critical theorists than really related to Jews at all. As should be obvious to anyone reading my blog, I am not a critical theorist and am opposed to them. (My thoughts on white male privilege can be seen here and here). So any post where I seem to be supporting it should be read as containing a certain level of satire or irony.

I was accused of being anti-semitism because of the Jewish privilege post. Given that my post was mostly just a collection of statistics, it would seem some people think that reality itself is anti-semitic. So, note to Jews, you’ll probably make more enemies than friends if you go around yelling anti-semitism whenever someone mentions Jews in anything less than worshipful tones.

I’ve written little on Jews before for the simple reason that I don’t really care all that much about Jews either way. I don’t write pro-Jewish things because I’m not a Jew, Jew’s aren’t my people. I’ll leave it to Jews to promote and defend to themselves. I don’t write anti-Jewish things because I’m not particularly anti-Jewish either. But, given that the topic’s come up, I’ll give my thoughts on the Jewish Question and alienate all my readers in the process.

On a personal level, I’ve met few Jews, they’re sparse on the ground in the Canadian prairies, but those few I have met seemed to be decent-enough folks. As with any group of ‘others’, I’ll interact and judge Jews on an individual base but I have a natural preference for my own and tend to naturally congregate to my own, so I tend to spend the majority of my time with working/middle-class Christian whites.

On a group level, I view Jews as I do any other out-group not engaged in war with my in-groups, with benevolent neutrality. They are not my group but neither do I wish them ill.

Continuing on, as I demonstrated in my Jewish privilege post, in North America Jews are vastly overrepresented in any non-physical, high-status area of achievement, be it government, the financial sector, the media, the education system, or the justice system. Jews wield a disproportionate level of influence. This is a statistical fact. Anybody who denies this is a liar or ignorant and anybody who thinks stating this is anti-semitic thinks reality itself is anti-semitic and is no more worth listening to on the subject than any other race-baiter.

The reason for Jew’s over-representation is likely a combination of intelligence and tribalism. Jews have a high average IQ, which is correlated heavily with success. As well, Jews, like most people groups excepting some pathologically altruistic whites, tend to favour their own group over out-groups. This in-group favouring gives Jews, along with Asians and blacks, a competitive advantage as a group over whites in white dominated countries where the white in-group is larger, more diffuse, and riddled with the pathologically altruistic, making whites less likely to act in their group interests. Whites simply don’t identify as whites as an in-group and don’t act on this in-group loyalty.

For these two reasons, Jews are more successful on average than the white majority and I don’t really begrudge them that. Tribalism is natural and healthy, it is a good thing. I don’t hold it against other groups who act in the interests of their group except when it is to attack my group. That Europeans deny their natural tribalistic impulses is on Europeans not on Jews.

(I’ll note here, that whites as a group are not my group; white in North America is far too large and diffuse a group to make it an in-group. My in-group would be the red tribe, particularly Prairie Canadians. Many whites, particularly blue tribe whites, are also the other).

Some would point to the Jewish over-representation in progressive causes as an attack on my people, but I do not think Jewish over-representation in progressive causes indicates any purposeful, malign attack on the part of Jews.  Jews have always voted strongly Democrat and are a liberal group who prefer liberal policies, and given the earlier two reasons they tend to represent themselves well wherever they happen to be; this combination of achievement and liberalism is why Jews tend to be heavily represented in progressivist movement.

Those minority of Jews who have not been liberal have acquitted themselves proportionately well in anti-progressivism. Jews were the largest minority who fought for the confederacy. Jews were important aides to McCarthy in his anti-communist fights. Barry Goldwater himself was half-Jewish. More revealingly, 1% of the John Birch society were Jews, despite the fact that at the time, only 10% of Jews voted for Goldwater. So, .2% of the population that were Jewish conservatives were over-represented by a factor of 5 in the JBS.

So, Jews represent themselves well wherever they seem to go, but they tend to go liberal as a group. It seems less a purposeful attack on us by Jews, and more Jews, as a different group, have different priorities and pursue them. They happen to be good at it and are thus overrepresented among progressives. The effect is the same, progressivism, but ideological convergence rather than malign conspiracy seems more explanatory.

Continuing on, Jews are only 2% of the population. They are, as a group, smart and wealthy, but they are not super-human monsters. They may be progressive and disproportionately powerful, but even then they still hold only a small fraction of power and wealth in North America. If the majority were opposed to progressivism it wouldn’t matter what Jews thought. Our willful self-destruction is our own fault.

Because of this I can’t bear any particular ill-will towards Jews as a group; I do not fault groups for pursuing their interests and the only reason their interests are hurting us is because too many of us are pursuing self-immolation. But, we do have different interests, so something should be done so neither of our groups are hurting each other while pursuing our own interests.

So, what is to be done?

The same as is to be done with any other group: separation. As with blacks, Jews are not us, they are a different group with different priorities and different values, and they should be allowed to pursue them, just as we should be allowed to pursue our own priorities.

The answer to the Jewish question is subsidiarity or patchwork. Different groups, whether ethnic, religious, or ideological should have their own regions to live as they see fit without interference from other groups. In the particular case of Jews, this should be easy, as they tend to be geographically concentrated in the Northeast, Florida, and California. When we divide the country, we can allow these areas to either be cosmopolitan or give them to the Jews to run as they see fit. Then Jews and blue tribe whites can have their progressive utopia, blacks can have their welfare state, and red tribe whites can have agrarian conservatism. We can all live separate but in peace.

Critical Race Theory: Jewish Privilege

In all the critical theory writing of male privilege, white privilege, cis-privilege, thin privilege, ability privilege, etc. there is one major highly privileged group that no one ever writes about: Jews. So today, I’m going to add my own addition to the critical theory canon: Jewish privilege.

I started thinking about Jewish privilege a month ago when one Michael Mark Cohen wrote a paean to the word ‘douchebag’. He called himself “a white, middle class male professor” who asks his students to shout white racial slurs at him. Oddly enough, this Jewish person is not insulted by others insulting white people, saying:

The point of this sanctioned spewing of hate speech is that none of these words can hurt me. Because I am an individual. I can choose to not be offended, not to be affiliated with any group and rest assured in my sense of self.

I think the more likely answer for why he is not offended is because Cohen is not white, but Jewish.  I’m sure if people started throwing out insults like ‘hebe’ or ‘kike’ which actually applied to Jews rather than ‘cracker’ or ‘honky’, which do not, Cohen’s reactions would be much different.

Either way, Cohen then goes and advocates for the othering of white males by applying a new racial slur against them.

This is just one example of Jewish privilege: to be able to pretend to be of another ethnic group when convenient and using this position to advocate racism against that ethnic group on major media sites (the essay appeared on Gawker) without fear of backlash.

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Jews make up only about 2% of the population yet are vastly overrepresented throughout are cultural and governmental institutions. So, here’s a small list of Jewish privilege, feel free to contribute more in the comments:

Jews are very wealthy. The average Jew’s net worth is $372k (p. 187), almost three times higher than the average American’s ($135k). Almost half of Jews have income of over $100k, compared to 18% of the general population. The percentage of Jews with income under $30k is half that of the general population.

Jews are far more educated than the general populace (p. 56). 35% of Jews have a post-grad degree, three times as many as the general population. 59% of Jews have a college degree, over double the general population, while only 3% of Jews have not graduated high school, compared to 14% of the general population. 5.4% of college professors are Jewish (religion). Jews are heavily overrepresented at the Ivy League composing “21 percent of the enrollment at Ivy League schools (30 percent at Penn, 29 percent at Yale and 26 percent at Harvard).

Jews are heavily overrepresented in the legal system. Jews make up 33% of the Supreme Court. The protestant white majority have no Supreme Court justices representing them. I can’t find modern statistics of overall justices, but under Kennedy and Johnson 10% of judicial appointees were Jewish and I’m sure the proportion hasn’t changed too significantly since. They also make up 26% of the nation’s law professors and 30% of the Supreme Court clerks.

Jews are overrepresented in government. 6% of congress is Jewish; of that, 10% of the senate is Jewish. 13% (2/15) of the cabinet is Jewish.

Jews are heavily overrepresented in cultural creation industries. According to Ben Stein, 60% of important Hollywood positions are held by Jews, while every major studio chief is Jewish. Of the 8 major US media corporations, at least 3 of the CEO’s are identifiably Jewish from their wiki page, a few more could be JEwish but are not so identified.

Jews can present as either whites or Jews, allowing them to claim both minority or majority status as is convenient. This heavily obscures their Jewish privilege, as it is simply chalked up to white privilege. Quite often I found I had to use religion as a proxy for ethnicity because Jews were simply lumped in statistically with whites.

The privileges held by Jews dwarf those held by whites. I think critical race theorists should spend more time and effort studying this understudied area of privilege.

The Holocaust: God Loves the Jews

Bryce questions why the holocaust has received such an inordinate amount of attention given that the deaths of a few million is not particularly uncommon.

The most telling reason is found withing what is contained, or rather not contained, within Bryce’s essay. Bryce, as with almost everyone who writes of the holocaust, focuses on the Jews, of which 4-6 million were killed (I don’t care what the exact number is). Given that slavs, particularly Poles, were the largest victims of the nazi cleansings and the largest planned targets,it is interesting that the Jewish killings are the only ones focused upon. We can ascertain it is not the nazi killings themselves which are the focus, but the killings of the Jews in particular.

This means that the obvious neoreactionary analysis, the Whig interpretation of history Bryce mentions, is likely incorrect, or at least incomplete. If it were simply Whig history, then surely the progressives would have been happy to throw the 12M-or-so slavs into the list of crimes of the right.

There are a few other obvious material explanations, some of which Bryce mentions: Jewish predominance in western media, financing, and academia leading to the preeminent position of Jewish historical events, the Western nature of the event (most other modern genocides have been outside the West, in uncivilized places such as Russia and SE Asia), the ruthless Germanic effeciency of modern, organized mass murder technique used, and the historical controversy over the position of Jews in European Christendom.

Instead, I am going to focus on the spiritual aspects.

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If we look to the Old Testament, the Jewish and Christian scriptures, we find the same story played out repeatedly. Biblical Israel presents one of the greatest known examples of cyclical history.

Almost the entirety of the Old Testament, from Moses to Nehemiah, spanning a millenium, is the same story, repeated again and again, with only the names and details changed.

Yahweh loves the Israelites, chooses them from among the nations, and blesses them. Israel prospers, but turns from Yahweh, whoring after foreign idols. God sends prophets, famine, and, particularly, the foreign sword in attempts to draw Israel back into the covenant. In distress, Israel repents and cries for mercy. God, in His compassion and mercy relents and blesses His chosen. Israel prospers yet again, but yet again forgets and whores after foreign idols once more.

The same cycle repeated endlessly. This stiff-necked, stubborn people always spurning their blessing and turning against the God who loves them in favour of the fallen gods of their enemies.

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But the cycle was finally to end: the Jewish messiah comes to Israel. The salvation of Israel is at hand. Yet Israel rejects Him; the Jewish leaders compel the Roman officials to commit deicide. The Jewish messiah is murdered upon the cross while Israel cries, “His blood be on us, and on our children.”

The cycle has not ended.

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God loves the Jews, but the Jews have rejected Him. They have murdered His Son and sworn that His blood be upon their children.

God’s chosen have never repented this crime.

Yet God loves His chosen the same.

He yearns for them, He desires them return unto His love and mercy.

Yet, these stiff-necked, stubborn people refuse His love, reject His mercy.

So God does what He has always done for His chosen, he calls to them.

Through fire and sword he whispers His love and His desire for reconciliation.

Through temporal discipline, he displays His eternal love for His own.

During the Shoah, God replaced famine and sword with gas and bullet.

If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. Now my eyes will be open and my ears attentive to the prayer that is made in this place. For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time. – 2 Chronicles 7:14-16 (ESV)

God calls to His chosen to repent and turn to Him, for He loves them. The Holocaust was the most recent manifestation of God’s love for Israel.

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This spiritual aspect is the reason for the west’s disproportionate focus on the Shoah. Whatever the west’s fallen state, it is still primarily Christian in origin and thought.

The story of the Shoah is compelling for it is western civilization’s founding mythos acting itself out for our modern age.

Most westerners in this degenerate age may not understand it intellectually, but on a cultural level, they know this: the Old Testament was brought to life in all its gory glory.

The eternal story from which western civilization was birthed was and is being told and we can not turn away.

Most will deny the spiritual implications, as our age is one of materialism, of denial of the spirit and of God. Some of the spiritual will deny that it was God’s hand, for they deny the Christian story; they look only unto God’s mercy, forgetting that without God’s judgment, God’s mercy is worthless. But those who have eyes will see and those who have ears will hear.

Those who are unable to hear and those who are unable to see, are also unable to ignore. The truth, even when denied, draws them.

That is the reason the Shoah is the target of such disproportionate focus: it touches our civilizational mythology and tugs at our dwindling Christian spirit.

The Jew may refuse to repent, but cannot turn away.

The gentile Christian sees his own story played out on the Jew writ large and cannot turn away.

The non-Christian see the Lord calling him to be His own through the Jew and, though he may reject the call, can not turn away.

We can not help but look at God’s love and judgment poured out.

Deep spiritual truths from the days of old played themselves out for us in an unforgettable manner. The story of Elijah, of Moses, of Joshua, of the Prophets enacted before our very eyes. Even if we choose not see.

Blessed be the Lord our God.

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They remembered not his hand, nor the day when he delivered them from the enemy.

How he had wrought his signs in Egypt, and his wonders in the field of Zoan.

And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.

And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.

He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.

Yet they tempted and provoked the most high God, and kept not his testimonies:

But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

For they provoked him to anger with their high places, and moved him to jealousy with their graven images.

When God heard this, he was wroth, and greatly abhorred Israel:

And delivered his strength into captivity, and his glory into the enemy’s hand.

He gave his people over also unto the sword; and was wroth with his inheritance.

The fire consumed their young men; and their maidens were not given to marriage.

Their priests fell by the sword; and their widows made no lamentation.

Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.

And he smote his enemies in the hinder parts: he put them to a perpetual reproach.

Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:

But chose the tribe of Judah, the mount Zion which he loved.

And he built his sanctuary like high palaces, like the earth which he hath established for ever.

He chose David also his servant, and took him from the sheepfolds:

From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.

So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

Psalm 78: 43-43, 53-72