Tag Archives: Race

Black Enlightenment: Jim Crow

Jim Crow was ended in the mid-1960s with the CRA (1964), the VRA (1965), and the FHA (1968). At the same time LBJ began the War on Poverty. The crack epidemic exploded from 1984-86. The ADAA was enacted in 1986, ramping up the War on Drugs (which, though started in the 1960’s, had been minimal up until this point).

Crime

Homicides of black men exploded in the 1960’s, slowly dropped in the 1970-80’s, and plummeted in the 1990’s, after the US started throwing them in jail en masse. (The top line is black men, the middle is black women, the two grey lines are whites). (I couldn’t find comparable data on violent crime in general, everything I found only went back to the 70’s).

The black incarceration rates began to grow among younger black men in the 1960’s and among all black by the late 1970’s. The black prison admission rate (different from the incarceration rates) was in a slight but steady decline from 1945 to about 1970. It exploded in the late 1970s (prior to the ADAA).

Economics

Poverty rates for blacks (Figure 1.2) declined from ~67% in 1947 to ~35% in 1969ish. At about 1970, they leveled off until the early 90’s, and dropped through the 1990’s (as welfare was reformed and more were imprisoned). They rose slightly through the 2000’s.

Labour force participation for black men declined by over 10 percentage points in the 1970’s. (Figure 5.3)

Black median family income rose steadily prior to 1970: doubling from 1950 to 1970. From 1970 until the 1990’s black family incomes remained steady and did not grow.

Black business districts thrived under Jim Crow restrictions which prevented competition from whites. During and after desegregation, black business districts declined as competition opened up and young middle-class blacks left for greener pastures.

Family

Prior to 1970, both black men and women were more likely to be married than their white counterparts. Following this, marriage rates dropped.

The black illegitimacy rate exploded starting in the mid-1960’s until the mid-1950’s, where it evened out. One major cause has been the decline (from 30-40% to prior to 1965 to < 10% since 1980) of shotgun weddings (Figure 2). The percentage of premarital birhts has doubled since the early 1960’s (Table 1: 36.1 to 76.9). The percentage of black children in single-parent households has doubled since 1960 (although, this trend is universal). Family intactness has plummeted since 1950, far mree than among whites.

****

During segregation, blacks had relatively intact families, relatively functional and safe communities, and were seeing strong economic growth. Following desegregation (and the War on Poverty), crime and the resultant incarceration, exploded, the black family collapsed, and economic growth stalled. This collapse was only halted after the welfare reforms and mass incarceration of blacks of the late 80’s and early 90’s.

Middle-class blacks abandoned traditionally black neighbourhoods, while lower-class blacks stayed behind, while the War on Poverty incentivized vice. The minority of middle-class blacks have generally benefited from greater opportunity but the stats above speak about happened to blacks and black communities on the whole.

I wonder: if you asked blacks if they’d be willing to live in neighbourhoods and socialize apart from whites in exchange for lower crime, less imprisonment, better economic prospects, and stronger families, how they respond?

Colour Doesn’t Exist

Colours don’t exist. There are no seperate colours; all the colours overlap and blend into each other, making colourist distinctions impossible. How can we possibly say blue and green exist when teal is a combination of both and all three blend into each other? There is only one colour and that is the colour spectrum.

Colour is a purely meaningless social construct. Who gets define what is red and what is orange? Different cultures can’t even agree on whether some colours are distinguishable or not. How can we say colours exist when Japanese people didn’t even distinguish between blue and green until colourist American imperialists forced this distinction on them?

Colourism is not natural. Young children can’t distinguish colour on their own, the social construct of colour has to be taught to them by the colourist system. We can know colour distinction doesn’t matter because different cultures teach their children different colours and spectrums. Colour is an unnatural cultural distinction and not real.

As further evidence for the non-existence of colour, many people can’t physically distinguish between red and green or between blue and yellow. There are even some people can’t see colour at all. If colour is genetically alien to so many people, how can we say it exist?

Even the same person may see colour differently. Why just when making this post on multiple computers, the colour charts have displayed differently on the different screens, and the colours have looked different. Even on the same screen, the colours have looked different depending on whether the colours were against a background that was “white” or “black”. Colour can’t exist if the same person can’t even perceive the same colours as being the same in every possible instance.

The differences between so-called colours is minute. What we call colour is only the 400-800 THz sub-spectrum of the electromagnetic radiation spectrum. Compared to the entire ER spectrum, the differences between colours are non-existent. The minute differences between colours pale in comparison to the differences between colour and microwaves. The differences between the various sub-spectrums of electro-magnetic waves is important, but variation within the visible spectrum are so miniscule as to not be worth distinguishing between.

Beyond that, differences in colour have no real impact on our lives. Sure, a red car might, to us, look better than a vomit green car, but that is simply cultural preference, it doesn’t effect how the car performs. In the past, colour might have mattered a little when it may have meant the difference between a nourishing meal or death by poisonous berry, but with modern science we can tell poisonous berries apart without having to use something as primitive as colour.  In anything that matters, there is no real difference between colours. All colours are the same.

Most of the variation in colour occurs within colour. If we view the spectrum below, we can see that the variation within blue is far larger the variation between blue and red or blue and green. And if we stop with our imperialist colourism and acknowledge blue and green as being the same colour as many cultures do, almost half the variation of colour exists within grue. There can be no distinction between colours because most colour variation occurs between individual colours within colour groups rather than between different colour groups.

Colour divides us as people. People distinguish themselves by their coloured banners and use different colours to signal in-groups and out-groups, causing violence, hate, colourism, and imperialism. Wars are caused by colourism, as various people march under differently-coloured banners in opposition to those with minor colour differences in their colour banners. We all know how Hitler distinguished his followers by brown shirts and red armbands when he usurped Germany. Then he invaded Europe because their banners were different colours from his red, white, and black banner. Colourism is the cause of so much violence and war in the world, it must be eliminated.

Colour reductionism reduces the great variation among the varying colours destroying diversity. When we call a colour red, we eliminate all the differences between the many diverse shades that brighten up the colour spectrum. This type of colourist colour-typing denies the existence of the varying shades of red and their importance to a diverse colour-spectrum. When we draw a clear, false distinction between red and yellow, we destroy the experience of the colour orange and are all the weaker for it. Instead of engaging in colour reductionism, we need to recognize and celebrate the great diversity of varying shades of colour.

Colour doesn’t exist and colour distinction is nothing more than an unnatural social construct determined by culture and perpetuated by the systemic colourism. Colourism must be eliminated and we must celebrate colour diversity.

An Anecdote

Recently, I was downtown walking to my truck after an evening out. An aboriginal women in her 30’s approached. She was obviously either somewhat drunk or high (or possibly mentally ill). She could talk clearly and walk straight, but was noticeably ‘off’, she tended to repeat herself and seemed paranoid. I haven’t had enough experience with drug users to determine what she had partook in. She asked me for cab fare. I offered a couple of loonies and twonies ($1 and $2 coins, for you Yanks) in my pocket, but she refused.

She then told me, she didn’t need cab fair, she needed me to call her a cab. She said she was afraid and didn’t trust anyone, but she needed to get back to her hotel. Which was odd, because she was trusting me and I was a complete stranger and probably not especially trustworthy-seeming as I looked exceedingly redneck-prol at the time. She didn’t want to call the cab herself because she was afraid they would be “mean” (her word, but by the intonation of it she clearly meant something darker) to her and would not come for her, but they would listen to me. She repeated herself often as we talked, and at one point even offered me $20 to call a cab (after I was already on the phone and which I did not take).

I phoned a cab, as she continued on. She repeated multiple times she was afraid of dying and didn’t trust anyone. She didn’t want to be downtown because bad men might do something to her. (As she talked to me, a strange man with a redneck beard, a heavy metal shirt, and camo jacket), but didn’t want to phone a cab herself, because she didn’t trust them.

The call finished, a cab was coming. She thanked me, repeatedly and profusely, with obvious relief in her eyes. Then offered a handshake, which I took and she held for much longer than normal. She spent the next minute or two switching between thanking me and saying she was afraid. In the middle of her ramblings, she said something in the neighbourhood of ‘I knew I could trust you because you’re white’.

The cab showed up on the other side of the, it was, as usual, being driven by a man from the Indian subcontinent.

The women turned to me and thanked me again, and asked me to work her across the street and talk to the driver. She said she was afraid of the driver, that he would do something to her, but if a white man like me told him I was her friend and asked him to take her to the hotel she would be fine. So, I took her across the street (as she held my arm like an old lady did a boy scout’s) and helped her into the cab. I then told the driver to ‘please take my friend to her hotel’. She thanked me a couple times more through the open door, then off they went.

****

For those who aren’t from Canada, aboriginal-white relations are akin to black-white relations in the US. Our ghettos are aboriginal neighbourhoods (although, not as bad as American ghettoes), aboriginals have high poverty rates, and aboriginals make up a disproportionately large number of criminals. The aboriginals are our designated primary oppressed group, so the media/academy/bureaucracy goes to great lengths to pump up white guilt about our historic treatment of aboriginals and fan the flames of racial greivance in aboriginals. All this is especially so in the western provinces because we have a comparatively high number of aboriginal.

Despite all this, a white man was the one this women turned to when she was afraid. She was afraid of the licensed cab driver, but turned to the random white stranger for help. She also thought the cab drivers would trust me, but would not trust her. She used me, a white man as an intermediary/shield between her and the cab drivers and her and the dangerous/frightening downtown (mainly frightening/dangerous because of those sharing her ethnicity).

While this is just one random incident with a women who was probably high and may not be indicative of anything, it does lead to ask, despite all the oppribrium sent our way, are we white men particularly trusted, particularly when it comes to inter-ethnic interactions? I looked, but a search didn’t turn up any studies or data on how much the different races trust other races.

Nationalism

As I’ve previously written, nationalism, or perhaps more approiately thedism, is good.

On the other hand, I am skeptical of white nationalism. Whites exist genetically as a grouping, although there are many sub-groupings within this that are more salient. There is some shared culture, but that is more an artifact of shared Christiandom than any particular intra-racial affinity.

I am skeptical of white nationalism simply for the fact that if I went and asked my Norse great-great-great-great-grandfather if he was of the same nation as a Spaniard or a Bosnian, he’d likely look at me in bewilderment. Individual European nations are different, with different cultures, different values, different Christianities, and different genetics; to proclaim a white nation, a white nationalism for all of Europe is as insane a project as the EU.

White nationalism is far too universalist a concept for me to accept.

That being said, there is always the old Bedouin saying, “I against my brother, my brother and I against my cousin, and my cousin and I against the stranger”. Because of Christendom, proximity, and genetics Europeans have enough shared culture to unite against a common threat of those with fewer shared ties, such as Islamic invasion, but the occasional strategic alliance against outsiders does not a nation make.

On the other hand, there might arguably be a white nation in North America (and possibly South America, but I do not know enough about their racial politics to comment). It’s possible enough intra-European mongrelization and cultural assimilation has occurred to make NA whites a separate independent thede (sort of like NA blacks are a separate thede), but I still doubt it. There are too many separate white thedes in NA who don’t particularly care for each other for white to be a true thede. Even after over 200 years of living together the puritans and cavaliers/reivers still hate each other.

Apart from that, while I say I support nationalism, that is because I do not have a better word. Nationalism grew out of Westphalia and the French Revolution, and is a part of the enlightenment and liberalization.  When it began, nationalism was the ideology of radicals and 1800’s nationalists were often the liberals, until Cthulu swam past them both. Nationalism resulted the destruction of local culture for a more universalist national culture and the end of traditional authorities.

Nationalism, or at least modern nationalism, is too liberal for me to accept as an ideology.

So I support unified communities, nations, and believe that generally each individual nation, whether based on ethnicity, language, religion, ideology, etc., should have self-determination and should govern itself by its own authorities in accordance with its own local culture.

Could that be called nationalism? Possibly, it’s the best existing word I can think of the top of my head. I attempted to use local nationalism on Twitter once, but that it was pointed out that is contradictory. Thedism would probably be more accurate for my views.

So, I’m a thedist. ‘Us’ should govern ‘us’.’Us’ should not govern ‘them’ and ‘them’ should not govern ‘us’.

Racist

Calling a white person a racist is the the functional equivalent of calling a black person a nigger.

Racist is a racial disparagement aimed at whites, and only whites.

This is not me saying it. This is not a reactionary view, this is the vanguard of social justice saying this.

Now, some racists will say, “but the dictionary says…”

To use the dictionary definition of racism is racism and you are a racist if you use it.

The proper definition of racism, by those who use the word the most is “prejudice plus power“. Racism requires not just prejudice, it also requires privilege. Racism can only flow down from the powerful to the less powerful, it can never flow up. Because non-whites have less power, they can never be racist. They may be bigoted, but not racist. Only whites can be racist because only they have privilege and power.

Before a bunch of “liberals” can bring up their racist individualism, in this case, power only refers to structural power. So, while a specific non-white individual may have more power than a specific white individual, the white individual is part of the structure of power the black individual is not a part of, and therefore has the privilege of that structure. So, even in that case the white can be racist.

Practically all whites have a racial prefence for other whites. 70% of those who have taken the IAT are prejudiced and that’s only among test-takers who, for obvious reasons (ie. those who care most about knowing if they’re prejudiced are likely those least prejudiced), are probably less prejudiced than the average person. As well, just because I person doesn’t exhibit prejudice

All whites are white and therefore benefit from white privilege. All whites have more power than non-whites. Therefore, practically all whites have both power and prejudice. Therefore practically all whites are racist.

Combine with the fact that no non-whites can be racist and it is obvious that racist is racial term that can only be applied to whites.

Racist is definitely a negative term. Nobody is ever called a racist as a compliment. People get fired for being called racist and racists (ie: whites) are generally ashamed to be racists.

The conclusion is inescable: racist is a vicious term of racial disparagement aimed at white people.

Calling a white person a racist is the functional equivalant of calling a black person a nigger.

Jim Crow

Lynching Deaths 1882-1968 (87 Years)

Whites: 1297 – 14.9/year
Blacks: 3445 – 39.6/year

Homicides 2013:

Black on Black: 2245
Black on White: 409
White on Black: 189
White on White: 2509

Homicide Rates 1964 (per 100,000)

Nonwhite: 22.9
Whites: 2.7

Homicide Rates 2015 (per 100,000)

Black: 31.4
White: 4.5

Imprisonment Rate 1926 (per 100,000)

Black: 106
White: 36

Imprisonment Rate 2012 (per 100,000)

Black: 463  (198251/42,750,000)
White: 88   (172,843/195,148,000)

Poverty Rate 1959

Black: 55.1
White: 18.1

Poverty Rate 2013

Black: 27%
White: 10%

Bastardry Rate 1965

Black: ~25%
White: ~5%

Bastardry Rate 2013

Black: 72%
White: 36%

Children in Broken Homes Rate 1965

Black: 25%
White: ~8%

Children in Broken Homes Rate (Unmarried minus Cohabiting) 2013

Black: 44%
White: 13%

****

During Jim Crow, blacks were generally safer, had stronger families, and were less likely to commit a crime or be jailed, but had double the poverty rate they do now. If so, how can the social dysfunction be blamed on poverty? Also, are they necessarily better off?

Repost: Shameless White Male Privilege

Here’s a repost from a few years back. I don’t think I’d agree with everything in it anymore and there are a few problems with the writing I’d probably change today, but I still like the gist of it.

Edit for clarification: There was a lot of pro-liberalism which I forgot about being in this post; that would be among the stuff I don’t agree with anymore and is an artifact of my libertarianism from that time. I only skimmed this when reposting (I posted it last minute after forgetting it was posting day) and forgot exactly how much libertarianism was in this and how much my political views have changed since then. It also seems I was less aware of the dangers of pathological altruism back then. It’s also interesting how bad my writing was back then (maybe it still is). By the gist I do like I was referring to specifically to not being ashamed of the privileges our ancestors blessed us with, which is the key point; that part I still agree with. As for the rest; take with a grain of salt, enjoy it as a snapshot of my change. Anyway, from now on I’m going to have to check these reposts more carefully.

So, this post on white male privilege by some sci-fi author has been making the rounds.

If you’ve ever spent time in the race-baiting and/or liberal weenie area of the blogosphere, you’ve probably heard the term white privilege before; it essentially it means that whites (and males) have inherent social advantages over others (minorities and females) that they don’t notice.

The post provides a fairly good analogy of the concept, and the author mostly avoids the moral superiority, butthurt, and male-shaming/white guilt that invariably accompanies liberal’s discussion of privilege. He doesn’t sound at all like the smarmy, self-hating, morally superior Tim Wise.

Now, among the right, conservatives, the manosphere, etc., the concept of white male privilege usually doesn’t gain much traction, and for quite a while it didn’t for me either; but after reading about it some, I’ve decided that I’ve got to go against the grain of my ideological brethren on this topic.

White privilege probably does exist; so to male privilege.

****

Immediately, many reading those will protest: what of affirmative action, what of political correctness, what of family court, what of chivalry, and so on and so forth. Sure, there are many number of things that are  against males.

In fact, I’ll go further and say that most codified discrimination that still exists in Western society, is either anti-white (occasionally anti-Asian) and/or anti-male. Codified discrimination against minorities and women has been almost entirely eliminated.

But that’s irrelevant to the concept, as white male privilege goes beyond that.

****

So, why do I accept this concept?

I’ll start with male privilege. Yes, females have some advantages over males: family court advantages, being the sexual gate-keeper, chivalry, less chance of prison, etc.

On the other males have so many more social advantages; I’ll just list what I think is the big one:

Unless I go to jail, I really never have to worry about rape. In fact, I almost never worry about my physical safety in relation to other people.

From what I understand, women keep their physical safety in mind quite a bit.

As for white privilege, the big one is this:

White is “normal”, other races are not. If someone describes me it’s based on height or hair colour or some other characteristic. When someone describes a minority to me, race is the first descriptor. In addition, there are no racial expectations placed on me either for bad or good; I never have to think about how I reflect on my race.

There’s more, but you can look elsewhere, this page is not a justification for the concept of privilege. All that’s necessary for my actual point is that I accept the concept of white male privilege.

****

If you doubt the concept of white male privilege honestly consider this:

Would you trade being male for being female if given the choice?

Would you trade being white for being a NAM if given the choice?

Probably not. You know it’s awesome being a white male.

****

Side note.

Don’t act like white males are victims, even if you don’t buy the concept of white privilege. I hate that.

Sure, some there may be some injustices (ie. family court) and these should be fixed, but creating white males as a victim class to rival other victim classes in being victims is just pathetic.

I disdain when feminist activists act like women are victims and I disdain when racial activists act like victims.

Life’s not fair. Deal with it.

You will eat shit; stop pretending that the shit you eat is worse than others’ shit, and because it’s worse it somehow makes you a better person or more deserving. It doesn’t.

Acting the victim only makes you weak and pathetic.

End side note.

****

Of course, white male privilege is not the only privilege there is.

The single greatest social privilege any person can have is parent’s who speak English. Oral and written English is the most useful skill any person in this globalized (ie. anglicized) world can have.

There’s the privilege of being born in North America in the 20th century. The most prosperous and safest civilization of all time.

Not being born a disabled is a great privilege.

Everybody has a wealth of privileges they don’t notice and aren’t grateful for.

As P.J. O’Rourke said to his daughter: “Honey, you’re cute. That’s not fair. Your family is pretty well off. That’s not fair. You were born in America. That’s not fair. Darling, you had better pray to God that things don’t start getting fair for you.”

The focus on white male privilege, and white male privilege alone, is sometimes silly. Rarely do I see the other privileges (except maybe wealth) talked about. That’s besides my main point though. I just wanted to point out that you have other privileges that you may not be aware of.

****

Now, here’s the part where most of those talking about the concept of privilege try to make you feel guilty for having privilege and try to turn you into some bleeding-heart idiot.

I’m not going to do that, because I’m not an emotionalizing liberal; I’m an analytical, cold-hearted conservative.

Instead, I’m going to explain why white male privilege exists.

****

Why does it exist?

Simple: White male privilege exists because white males built the greatest civilization in the history of the world.

In particular, the people of a small island off the coast of Europe created and molded the modern world. The Germans, Italians, French, Russians, and Spaniards had some influence, but English liberalism (not modern progressivist liberalism, but Lockian liberalism and Burkian liberal-conservatism) is the basis for all the greatness of modern society.

English liberalism led to the creation of universal freedoms; allowing people to go about their personal and economic business free from worries of arbitrary exercises of power by those with power.

English liberalism championed and created the ideological basis for the free market, the single greatest engine of economic production ever conceived by man.

English common law created a system of justice where the rule of law prevailed, process was paramount, all were protected equally, and where state power was checked by law.

The protestant work ethic and individualist values prepared the English individuals to drive the above.

British heterogeneity in language, race, religion, and political culture created an English culture used to absorbing the best of other cultures.

Given these strengths, English civilization became the preeminent civilization for the last four centuries. (The USA is a part of English civilization).

All it’s real rivals, until the current rise of China, were other white European civilizations who shared some values with Englishmen. (No, the Japanese, Muslims, and Ottomans were never/are not a real threat to English civilization’s preeminence).

****

This great civilization was created by Englishmen for Englishmen (and their families); through their blood, sweat, and tears.

Englishmen fought numerous wars against the continentals to keep themselves free and to spread English values.

Rightly or wrongly, Englishmen fought overseas to acquire territory and resources for Englishmen and to spread English values.

The English economic engine was built on the toil, risk, and ideas of Englishmen.

English political culture and law was created and protected by Englishmen.

By doing so, Englishmen created the civilization we currently live in. It is also the richest, most powerful civilization in the history of the world.

****

White, male privilege exists because of this: English civilization was created for Englishmen by Englishmen.

Every liberal writer on privilege ignores this, but it is essential to understanding.

Why should white males feel guilty for enjoying the privileges their forefathers created for them?

Do not white males have the right to enjoy the civilization they created for themselves?

(You may be asking yourself right now, aren’t I conflating Englishmen and white males? Just wait, I’ll explain.)

White males absolutely have every right to enjoy the privileges they have created for themselves.

We owe nothing to no one.

****

So, what did the English do, having created this unprecedentedly wealthy, free, and powerful civilization?

They shared it.

Think about that. Englishmen created a civilization with power beyond anything the world has seen, but instead of doing what almost every civilization in history would do, they shared it.

They invited their conquered to join their prosperity. They shared their freedom with their slaves.

****

What do you mean they shared it? That’s not what I learned in school.

First, they gave it to non-English Europeans: the Irish, Scots, Germans, Norse, etc.  Other than French Quebec, they have been fully assimilated. We allowed them into our country and they adopted English values. They hold to English law, English individualism, English liberty, and identify as English (ie. American, a subset of English). In North America, specific types of European blood don’t matter very much. (As an aside: some interesting maps that may illustrate what I mean). They are all honorary English. Europeans of ethnicities have come to positions of power.

I don’t have a drop of English blood in me, but I am English to the core.

Englishmen gave it to women. They gave the benefits of English civilization to women through the family and mores of chivalry. Then they were extended the vote. Then they were giver more rights and privileges through feminism, affirmative action, the welfare state, etc.

The blacks were fucked over by Englishmen who had them as slaves, yes. (Although, not as much as by other Africans who enslaved them in the first place, but that’s neither here nor there).

But, then Englishmen fought a war to free them. Who else, other than Englishmen and a couple of other English-influenced European countries have freed their own slaves en masse out of morality? Who else other than English civilization fought a bloody civil war to free another group from slavery due to compassion? Then, decades later Englishmen allowed their ex-slaves full legal access to politics and economics. They created affirmative action and the welfare state to redress past wrongs. Until today, where the Englishman’s ex-slaves are in a far better position than they would have been had they never been enslaved in the first place.

Others, such as Asians, Jews, Latinos, etc. all had a similar process where we allowed them to share in what Englishmen have built.

****

Now, these happened over long time-scales yes, and there were abuses by Englishmen, yes.

But how many civilizations, other than Englishmen (and some English influenced European countries) , have willingly and freely given power, wealth, and freedom to ex-slaves, conquered peoples, immigrants, etc.?

The American welfare state is a program for the mass transfer of wealth from Englishmen to everybody else, put into place by Englishmen. Other than Englishmen, who else has created an political-economic system where they willingly transfer vast amounts of wealth from themselves to others?

By the standards of power politics, Englishmen have been downright generous.

****

The more Englishmen shared, the more entitled others became.

Rather than being thankful we allowed others into the prosperity and freedom we built, they demonized us as oppressors.

They demanded more, so we gave them more. Rather than gratefulness, all we earned were more demands.

****

Now, you might think to yourself, didn’t others help create English civilization? What about black slaves? What about the Chinese railroad workers? What of Gurkhas? What about English women?

Yes, they did. Black slaves helped build the Southern economy. Chinese immigrants did help build the railroads. Gurkhas, Sikhs, and other such “warrior races” helped expand and defend English territory.

But so what?

These are all exceptions. The vast majority of the blood, sweat, and tears expended building this civilization was that of the Englishman. This no more invalidates what I have wrote, than the average white male not having an easy life invalidates the concept of white privilege.

As for Englishwomen, they helped preserve English culture and pass it on to the next generation. In the main, they did not build it. This is not to invalidate the importance of preservation and transmission, they are essential, but they are different.

****

So, next time some emasculated liberal, rabid feminist, or race-baiter starts going on about white privilege this, male privilege that, just put on a smug smile and tell him/her:

Damn right we have privilege and we Englishmen earned every last bit of it. Instead of whining about it, how about some gratitude? We created unimaginable wealth, unprecedented freedom, and a fair legal and political system for ourselves. We created all this, then we willingly allowed you to partake in it. Stop whining about a couple small advantages we still have for creating all this and enjoy what we gave you instead.

Do not let them make you feel white guilt. Do not let them make you feel shame.

You’re privileged. That’s awesome. Enjoy it.

The Jewish Question

I wrote on Jewish privilege last week and the post was made more as a satirical bite at critical theorists than really related to Jews at all. As should be obvious to anyone reading my blog, I am not a critical theorist and am opposed to them. (My thoughts on white male privilege can be seen here and here). So any post where I seem to be supporting it should be read as containing a certain level of satire or irony.

I was accused of being anti-semitism because of the Jewish privilege post. Given that my post was mostly just a collection of statistics, it would seem some people think that reality itself is anti-semitic. So, note to Jews, you’ll probably make more enemies than friends if you go around yelling anti-semitism whenever someone mentions Jews in anything less than worshipful tones.

I’ve written little on Jews before for the simple reason that I don’t really care all that much about Jews either way. I don’t write pro-Jewish things because I’m not a Jew, Jew’s aren’t my people. I’ll leave it to Jews to promote and defend to themselves. I don’t write anti-Jewish things because I’m not particularly anti-Jewish either. But, given that the topic’s come up, I’ll give my thoughts on the Jewish Question and alienate all my readers in the process.

On a personal level, I’ve met few Jews, they’re sparse on the ground in the Canadian prairies, but those few I have met seemed to be decent-enough folks. As with any group of ‘others’, I’ll interact and judge Jews on an individual base but I have a natural preference for my own and tend to naturally congregate to my own, so I tend to spend the majority of my time with working/middle-class Christian whites.

On a group level, I view Jews as I do any other out-group not engaged in war with my in-groups, with benevolent neutrality. They are not my group but neither do I wish them ill.

Continuing on, as I demonstrated in my Jewish privilege post, in North America Jews are vastly overrepresented in any non-physical, high-status area of achievement, be it government, the financial sector, the media, the education system, or the justice system. Jews wield a disproportionate level of influence. This is a statistical fact. Anybody who denies this is a liar or ignorant and anybody who thinks stating this is anti-semitic thinks reality itself is anti-semitic and is no more worth listening to on the subject than any other race-baiter.

The reason for Jew’s over-representation is likely a combination of intelligence and tribalism. Jews have a high average IQ, which is correlated heavily with success. As well, Jews, like most people groups excepting some pathologically altruistic whites, tend to favour their own group over out-groups. This in-group favouring gives Jews, along with Asians and blacks, a competitive advantage as a group over whites in white dominated countries where the white in-group is larger, more diffuse, and riddled with the pathologically altruistic, making whites less likely to act in their group interests. Whites simply don’t identify as whites as an in-group and don’t act on this in-group loyalty.

For these two reasons, Jews are more successful on average than the white majority and I don’t really begrudge them that. Tribalism is natural and healthy, it is a good thing. I don’t hold it against other groups who act in the interests of their group except when it is to attack my group. That Europeans deny their natural tribalistic impulses is on Europeans not on Jews.

(I’ll note here, that whites as a group are not my group; white in North America is far too large and diffuse a group to make it an in-group. My in-group would be the red tribe, particularly Prairie Canadians. Many whites, particularly blue tribe whites, are also the other).

Some would point to the Jewish over-representation in progressive causes as an attack on my people, but I do not think Jewish over-representation in progressive causes indicates any purposeful, malign attack on the part of Jews.  Jews have always voted strongly Democrat and are a liberal group who prefer liberal policies, and given the earlier two reasons they tend to represent themselves well wherever they happen to be; this combination of achievement and liberalism is why Jews tend to be heavily represented in progressivist movement.

Those minority of Jews who have not been liberal have acquitted themselves proportionately well in anti-progressivism. Jews were the largest minority who fought for the confederacy. Jews were important aides to McCarthy in his anti-communist fights. Barry Goldwater himself was half-Jewish. More revealingly, 1% of the John Birch society were Jews, despite the fact that at the time, only 10% of Jews voted for Goldwater. So, .2% of the population that were Jewish conservatives were over-represented by a factor of 5 in the JBS.

So, Jews represent themselves well wherever they seem to go, but they tend to go liberal as a group. It seems less a purposeful attack on us by Jews, and more Jews, as a different group, have different priorities and pursue them. They happen to be good at it and are thus overrepresented among progressives. The effect is the same, progressivism, but ideological convergence rather than malign conspiracy seems more explanatory.

Continuing on, Jews are only 2% of the population. They are, as a group, smart and wealthy, but they are not super-human monsters. They may be progressive and disproportionately powerful, but even then they still hold only a small fraction of power and wealth in North America. If the majority were opposed to progressivism it wouldn’t matter what Jews thought. Our willful self-destruction is our own fault.

Because of this I can’t bear any particular ill-will towards Jews as a group; I do not fault groups for pursuing their interests and the only reason their interests are hurting us is because too many of us are pursuing self-immolation. But, we do have different interests, so something should be done so neither of our groups are hurting each other while pursuing our own interests.

So, what is to be done?

The same as is to be done with any other group: separation. As with blacks, Jews are not us, they are a different group with different priorities and different values, and they should be allowed to pursue them, just as we should be allowed to pursue our own priorities.

The answer to the Jewish question is subsidiarity or patchwork. Different groups, whether ethnic, religious, or ideological should have their own regions to live as they see fit without interference from other groups. In the particular case of Jews, this should be easy, as they tend to be geographically concentrated in the Northeast, Florida, and California. When we divide the country, we can allow these areas to either be cosmopolitan or give them to the Jews to run as they see fit. Then Jews and blue tribe whites can have their progressive utopia, blacks can have their welfare state, and red tribe whites can have agrarian conservatism. We can all live separate but in peace.

Are Slate and Amanda Hess Arguing for Lynching?

Feminists complain about street harassment all the time. I’ve never actually seen someone harass a woman on the street, I’ve never done it, and none of my friends have done it.  So, I’ve always been a bit skeptical, because if something is so common, why haven’t I ever even seen it occur before. A few women have told me a story or two of a random crazy person on the bus doing something harassing (ie. one man on a bus just sat himself in the lap of a girl I dated), so I knew harassment did occur, but were usually isolated events done by crazy people. I never believed it happened as omnipresently as feminists claim.

Slate has tried to prove that harassment exists omnipresently by a woman filming herself walking for 10 hours. Here’s a two-minute highlight video of the harassment. Watch it.

First, that’s 2 minutes from 10 hours, so unless a lot of harassment was cut out, that’s not as much as feminists complain about. The video claims 100+ incidents, so that’s about one incident per every six minutes, that’s more, but still not much.

Second, if we assume the video included the worst of the harassment, a safe assumption give the point of the video, the “harassment” seem rather insignificant. this “harassment” included people doing nothing but saying “Have a nice evening”, “God bless”, and “how are you this morning?”. So in other words, to acknowledge a woman’s existence is harassment. What did the 80 incidences not bad enough to appear in the video include, people saying ‘hello’?

If this is the best evidence of harassment feminists can dredge up, I still do not buy the feminist argument. In fact, this video is a strike against it.

****

The more interesting part of this video though is race. I counted the incidences in the video, and by my count there were 21 harassers (two incidences had two perpetrators). Of those, 10 of the harassers looked black, 5 looked white, 2 looked Hispanic, and in 4 incidences I could not identify the race (although, two sounded stereotypically black to me).

So, of the incidences where the race was known, black committed 10 of the 17 of the cases of harassment, about 60%. Also, the the most egregious harassments (she was followed twice and some yelled passed a first comment) were by blacks.

From this, it seems the major problem is not harassment from men in general, but harassment from urban black men in particular. This would explain why I’ve never witnessed it; there are very few urban blacks where I live. That the harassers are largely black is reinforced by the stereotypical ebonics name of the campaign the video is in support of, “Hollaback!”.

Also of interest is that only a couple harassers looked even remotely middle-class, the rest looked either working-class or welfare-class.

The target audience of Slate is middle-class white liberals with humanities degrees. These are not the type of people harassing the woman in the video. There is no point lecturing Slate readers on stopping harassment because Slate readers are not the ones harassing.

So, there seems to be no point to this article. Slate readers aren’t the ones doing the harassing and it’s not likely lower-class blacks will care about the moral protestations of middle-class white feminists.

The only reason I can think of to write this is to encourage white males to forcibly stop black men from harassing them. something which reminds me of the days when looking wrongly at a white woman was a lynching offence. It seems to me that Amanda Hess and Slate just inadvertently argued for society to resume lynching uppity blacks, or at least segregation to keep them off the streets white women might use. I think everybody involved needs to check their privilege.

Anyway, if you wish to donate to a campaign to stop uppity blacks from talking to white women, you can donate to Hollaback here.

****

It looks like between writing this and posting it, the implications of this video have become clear and Slate is doing damage control.

Christian Ethno-Nationalism

Earlier this week, Anissimov, Avenging Red Hand, and Anti-Democracy Blog got into a Twitter discussion around Christians and ethno-nationalism. At one point, Mike asked about a write up on Christianity and ethno-nationalism, so, it looks like this is turning to race week here, as I’ll give some thoughts.

First, Mike is right in that Christianity is universalist egalitarianism, but he uses it in the wrong sense. Christianity is universalist egalitarianism in a metaphysical sense, but not in a physical sense. It is universal in that the church is a universal brotherhood of all Christians; it is egalitarian in that all men will have to give an accounting before God and God will favour no nation.

But even metaphysically, the accounting is not equal. Each person is given a varying amount in life (in talents, wealth, ability, etc.) and will judged based on how he used those talents. “Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.”

The Bible is clear that people are inherently unequal, and each will give an accounting before God, where his life and works will be tested based upon how he used what blessings he was given in life.

The story of the Tower of Babel indicates that God purposely made it so that all people were not of the same language and nation.

So, yes, it Christianity is universalist egalitarianism, but metaphysically so, not physically so.

****

Next we come to racism.

Hating someone because of their race is simply non-Christian. We are to love our neighbours as ourselves and a neighbour is anyone you come across in need regardless of race or ethnicity, as demonstrated in the parable of the Good Samaritan.

While hatred is disallowed, truthful stereotypes of racial groups are accepted in the Bible. As St. Paul himself wrote, “One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, not devoting themselves to Jewish myths and the commands of people who turn away from the truth.”

Non-truthful stereotypes, bearing false witness against your neighbour, is definitely unChristian, but “racism” consisting of truthful stereotypes and generalizations are acceptable to Christians (either that or you have to accept that the Word is sinful).

Having a love or preferring your own race and ethnicity is also acceptable. Again, we turn to Paul who writes, “For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.”

When it comes to close family, Paul is vehemently unmistakable, “Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.”

Paul shows a strong natural affinity for his own people and demands a strong affinity for close family.

Jesus himself showed a natural affinity for his own people and was not concerned about racially insensitive remark.

He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not right to take the children’s bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.”(Matthew 15:24-28 ESV)

The Christian is allowed, but not commanded, to commit the “racist” actions of truthful generalization and loving their own kin preferentially, and is commanded to preferentially care for his own relatives. The Christian is not allowed to hate his neighbour or commit evil against him because of his race or ethnicity.

****

I will address Galatians 3, as someone always brings that up whenever race or ethnicity is mentioned.

Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. (Galatians 3:23-29, 4:1-2 ESV)

What Paul is obviously referring to, when “neither Jew nor Greek” is not ripped entirely out of context for ideological purposes, is that all Christians are heirs to the promise of salvation given through faith. It is a metaphysical claim concerning our salvation and equality in Christ’s covenant. It is not a physical claim that all ethnic differences are now entirely meaningless and everybody is equal in every earthly way.

With that objection taken care of, we continue on.

****

The Israelite state of the Old Testament was very strongly ethno-religious. Inter-ethnic/religious marriage was forbidden, as was religious tolerance. Although, whether this was just religious or both religious and ethnic is debatable. Although later, it is confirmed that Jews marrying other races is a sin detestable before God. On the other hand, other inter-racial marriages such as Ruth and Boaz were viewed positively. People born of a forbidden union were forbidden from the Lord’s assembly.

As far as I know, there is no talk of inter-racial/inter-ethnic marriage in the New Testament.

So, as far as I can tell there is no real prohibition on miscegenation, but neither is there an encouragement of it.

****

The sojourner is mentioned many times in the Old Testament, usually positively. Sojourners, foreigners who lived among the Israelites, are not to be oppressed or wronged, are to be given fair justice, and they are sometimes lumped in with the poor. They are also to keep the same laws and be subject to the same punishments.

Sojourners were allowed to be treated differently in some ways. They could be charged interest and could be kept perpetually as slaves as well.

On the other hand, the state is to enforce the rule of law, people can not be allowed to violate the law and the law should not be violated.

So, any immigrants a nation does have should be treated well, judged fairly, and subject to the law, but a nation and its rulers has the right to create and enforce its own immigration laws.

****

Finally, we come to war. God is not a pacifist, as He often called for wars, quite often wars of extermination in the Old Testament. Jesus never condemned war as a concept either, He never really talked about the ethics of war at all but rather He seemed to like Roman soldiers. On the other hand, calls to peace in the general are common, so Christians can not just go declaring war for any reason. Most Christians accept some form of Just War theory derived from Biblical principles, but I’m not going too deep into that because it is tangential.

Mike specifically asked if Christians would kill their co-religious for their co-ethnics.

A Christian can righteously be a soldier and fight, even in a pagan or non-Christian army, as shown by the almost-always positive appearances of Roman soldiers in the New Testament or by David’s mercenary service for the Philistines. Assuming a just war, the Christian could easily fight for his co-ethnics, even if some on the other side may be Christian.  So Christians can fight for both Christian and non-Christian nations.

As for fighting for a non-Christian nation against a Christian nation, in David’s story Philistine leaders prevent him from having to choose between fighting for Philistine against Israel, or turning on Israel, and, as far as I remember, it is not dealt with elsewhere, so it is never made clear what the proper choice would be. I would say this would generally fall under just war theory. If the non-Christian nation has a just cause for war, there would be no problem.

Although, if the non-Christian nation did not have a just cause, I’m unsure. I doubt it would be held against the individual soldier as long as he fought honorably and justly, even if for an secular nation in an unjust war.

The question has less to do with who-whom and more is the cause just.

I’ll just say, that if NATO goes to war against Russia, I’ll probably fight only if I’m drafted.

****

Mike also mentioned meekness, I will simply direct him to Simon Grey who wrote on meekness recently. To summarize, meekness does not mean weakness, it means strength constrained and directed through discipline.

****

In sum, to the Christian, religion comes before ethnicity. Ethno-nationalism is not commanded, except possibly for the Israelites, but ethnicity and ethno-nationalism can still be part of a Christian worldview as long as they do not overtake religion. Any ethno-nationalism has to be out of love for your own, not hate of the other and even so, one can not be unjust to the other. Immigration is not commanded and a country has the right to make and enforce its own laws, but any immigrants allowed in have to be treated properly. As far as I know, miscegenation is generally not written of, except Israelites couldn’t marry non-Israelites. A Christian can fight for whomever they wish assuming the war is just. If it is not, then the question is less clear.

If I missed something, please tell me in the comments.