Tag Archives: America

Three Truths

There are three ways something can be considered true.

  1. Fact truth – Fact truth is mundane reality. A fact truth is empirical, it explains or describes a natural phenomenon but goes no deeper than that. “The sky is blue” would be a fact truth. Science is the best developed way of establishing this type of truth.
  2. Social truth – A social truth is something socially accepted as being true. A social truth is something true in relating to and within a society. Social truths can be both mundane and transcendental. “It is rude to spit on the sidewalk” would be a mundane social truth; “the American Dream” would be a transcendental social truth.
  3. Primal truth – Primal truth is transcendental truth. It is Truth. Truth speaks to the core of our human essence; to who and what we are. It is never mundane.

Of these, fact truth is empirically real, primal truth is the most viscerally real, and social truth is that which is most firmly embedded in a man.

A man needs all three truths to be fully realize his humanity. It is in stories and myths that a man finds these truths and his place in the world.

A story with none of those truths will fail; nobody wants a story that does not talk of these truths, even in opposition. Only a broken nihilist can like a story without truth.

There are no stories of solely fact truth; if there was it would simply be a textbook. Man can not derive meaning from mundane naturalism. This is where economists and new atheists go wrong; economists view all human society and interaction through the fact truth of supply and demand, ignoring social and primal truths, while new atheists try to make fact truths into social and primal truths, something which it can not be. It is no wonder they often come across as spergy; autists are naturally unable to grasp social and primal truths.

Most stories, including almost all popular culture, are the stories of social truths. These truths may not strike us to the core as the deeper stories do, but they can entertain and leave a small implicit moral.

A story of primal truth, of Truth, strikes much deeper. These go to the very soul, to the essence of what it means to be human. These stories can remain popular for millennia and people across cultures and time can appreciate them. We still listen to the Greek myths today because they speak these primal truths.

Myths are something that are both primally and socially true, but not necessarily factually true. They are True, even if they aren’t mundanely true. For example, the Iliad is not factually true, but for the Greeks it was socially and primally true. For us, Greek myths persist because they are primally true, even though we don’t accept them as socially true. When we read them and hear them, we recognize they speak to us on a primal level; they reach into our humanity and teach us something True about war, manhood, life, and death, even if it is not necessarily true.

All societies need myths, a society without myths is dying.

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Our cultural malaise can be attributed to our society lacking in myth.

America had myths: George Washington freeing Americans from the British; the founding fathers drafting the constitution; the frontier heroes of Daniel Boone, Sam Houston, and Davy Crockett; the freeing of the slaves (or the War of Northern Aggression); the American Dream; all men are equal; life, liberty, and the pursuit of happiness; America keeping the world safe for freedom; and so on.

These myths of civic religion were added to the Christian religious myths and bound Americans together in a common story. These myths created an ideal for Americans to aspire to. It gave them a sense of place, a sense of purpose. They succeeded because they were socially true, primally true, and, to some degree, factually true. They spoke to people.

But these myths are rapidly being destroyed: the founding fathers were hypocritical slave owners; the frontier heroes were racist, genocidal, imperialists; the American Dream has morphed into a consumerist farce; the constitution has been gutted; freedom is eroding. The religious myths have been entirely rejected. They’ve all been destroyed.

Those that haven’t have been mutated into perversions by Whig history. The constitution was no longer about protecting republican freedom, but promoting democracy and diversity. Equality has transformed from a metaphysical myth to a concrete fact. The civil war, probably the most internally dividing myth, was once spoken of as a regrettable, bitter war of brother against brother, but is now merely a righteous crusade against evil bigots. Life & liberty have been subjugated to happiness and happiness that is now guaranteed rather than simply being pursued.

The Whigs have added new myths: the melting pot, the immigrant nation, the defenders of democracy, the sexual revolution.

They’ve tried to enforce these perverted and new myths as social truths and have been mostly successful, but they do not function well as myths. These perverted and new national myths is they are not primally true; in many cases they are not even factually true.

Social truths do not necessarily have to be factually true. Some cultures, such as the Japanese, even make a specific distinction between social (tatamae) truths and factual truths (honne). People can accept some dissonance between the two, especially if the social myths are primally true. Americans though have always been pragmatic folks and have had less tolerance for dissonance between the two. The primarily American phenomenon of Christian fundamentalism and atheist fundamentalism illustrates this. Unable (or unwilling) to distinguish the primal Truth of scripture from the fact truth of scripture, the fundamentalists on both sides rage over the Bible, particularly Genesis, as if reading from a textbook.

But even Americans can accept some dissonance, but not this much, and not without the primal truths.

Equality, democracy, diversity, hedonism; none of these are primally true. No ancient myths celebrate letting every idiot vote; nobody believes in their soul, in their heart, that they are the equal to both the saint and damned, the genius and the retard, the hero and the fool; no one really feels true kinship to the other; and no one can be moved in their soul by sticking their dick in every available orifice.

Despite progressive attempts to enforce Whig values, there is no primal truth, or even factual truth, in these attempts at whig mythology, but this whig mythology is the only accepted social truth; all other social truths are purged.

So our young men, our young women, are brought up in Whig mythology. They know, on a primal level, they aren’t truth, but they have no alternatives. They are part of a story that doesn’t feel right to them, but they have no other story.

They aren’t fully realizing their humanity. They are adrift, disconnected, unhappy, without meaning, and alone. Their gods are dead, their stories hollow. They are searching for meaning and returning empty.

This then is what reactionaries must do: create new myths. Myths that are primally true, that are factually true.

We must give young men and women a story they can fit themselves into, where they can find meaning and community.

Man lives in myth, he is a creature of myth.

We need myth.

Thankfully, as reactionaries, we already have thousands of years of myth from which to draw.