Tag Archives: Self-Defence

No One Will Help You

Going around is the story of a Democratic activist who encountered diversity on the subway and was culturally enriched with a folding knife. The Federalist goes on some kind of shaming rant of the beta males who watched his encounter with vibrancy, but this is misguided. The better question is why would we expect anyone to help?

The freedom of self-defence has been under full-court attack, particularly by the progressive types of whom Sutherland was a part. If you read his blog and look at the voting record of the man he interned with, Sutherland was in favour of removing people’s ability to protect themselves and others. Why would anyone protect a man who not only is unwilling to protect himself but is dedicated to preventing others from protecting themselves?

Beyond the why, is the how. Contrary to what you see in the movies, fighting off a knife attack is very difficult if you’re unarmed and don’t have training. Davidson has no clue what he’s talking about when he says, “Any two adult men in that subway car could have stopped him, no matter how crazy or strong he was.” Thanks to Democrats like Sutherland, DC has very restrictive concealed carry laws and bans open carry, among other restrictive gun laws.

The only effective means of stopping stopping a knife attacker is practically illegal in Washington, so how exactly was someone supposed to intervene?

Further, the progressive types of Sutherland was a part have been actively trying to remove the ability to prevent these types of attacks from police. Look at what Jim Himes, the Democrat for whom Sutherland interned, has to say on the issue of Ferguson and policing black crime:

One indisputable fact in the United States of America today, and there’s no argument about this, is that the judicial system, from stop and frisk to who gets arrested to what crimes they get charged with to how long they get sentenced to all the way to the application of the death penalty is dramatically discriminatory against our African American population, There’s no argument about that. National data shows that if you’re an 18-year-old African American man arrested with marijuana in your pocket versus a white 18-year-old with marijuana in your pocket you’re treated totally different by the judicial system. The African American community in Ferguson knew that.

Well, we can see what supporting that opinion got Sutherland. Did you know that Jasper Spires may have been high on synthetic marijuana and had been arrested for felony robbery a week earlier, but was released only the Friday before the stabbing? Sometimes, you have to learn the hard way that ideas have consequences; sadly, Sutherland learned the hardest way.

Finally, why would anybody want to intervene to stop a black criminal from violence. Why would anybody volunteer to be the next George Zimmerman? Who wants to be the next Darren Wilson? Why would someone want to have risk having their life destroyed to protect some random stranger?

Did you know that Jim Himes, the person Himes interned for, attended an “I am Trayvon Martin” rally back in 2012?

It seems the demonization of those who protect their neighbours and themselves didn’t turn out too well for Sutherland.

Now, none of this is an accident. There has been a campaign (intentional or not) to get you to stop helping your neighbours so that the atomization of society can continue. As a Democratic operative, Sutherland was on the front lines of this campaign. It’s too bad the atomization worked against him when the time came.

We can’t atomize society and attack those who help others then expect others to help when people are in need. Jesus might help, but we’re not Jesus. A person might help family and friends, but strangers? Probably not. Why would anybody help a random stranger when helping is impossible and will lead to a lynch mob?

Congratulations, you won. No one will help you.

Omega’s Guide – Martial Arts

You have now joined Toastmasters and bought How to Win Friends and Influence People. You  have started to practice what you have read in the latter and are on your way to learning basic social interaction skills.

Now it is time to gain confidence. You will gain confidence in your social skills as you practice, but to really gain confidence you have to have something to be confident about. So this week’s task will be to start training in a martial art.

Why should you train? A few reasons:

  1. Nothing gives you confidence like training in martial arts. Throughout my 13 years of public schooling, I was by far the most confident during the half year I was in Taekwondo.  The accomplishment of attaining a real skill, the manly vigor from hard work and training, the adrenaline of violence, and the knowledge of being able to fend for yourself should violent interaction occur combine to give you confidence like nothing else can possibly match (other than maybe enlisting). A few months of training and you will feel more confident throughout the rest of your life.
  2. You’ll meet people with a similar hobby. Those social skills you’re learning won’t mean anything if you’re not meeting people.
  3. You’re attaining a practical skill that will make you a better person. Martial arts requires and trains you in strength, discipline, and perserverance.
  4. You’ll get in shape. A martial art will require physical activity and will provide a base level of physical fitness.
  5. It will also make you more attractive to the opposite sex. Nothing attracts the femmes quite like being able to display physical dominance through an implied ability to wreak physical violence.

Those together should be more than enough of a reason to join.

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Before I go any further, I should say I am  not an expert. I have practiced a martial art for about 3-4 years and done some reading on the issue. What I am writing here is mostly my own opinion and knowledge; people with more experience and knowledge than me may disagree with some of what is written. A lot of the advice concerning martial arts, particularly when it comes to choosing a school/style, can be very controversial. My advice is meant to help guide you at the beginning, but it is not the be all and end all. Use your own common sense.

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Purpose

First, you need to know what your purpose for training is. The type of school and instruction you choose should be determined by what you want to get out of it.

If you simply want a place to get a manly workout, grow some discipline, and hang out with other people interested in the same, most martial arts will do.

But if you have a specific purpose or goal, you will have to choose the right art to accomplish your goal. If you want to sport fight, you will need to choose certain arts that focus on this aspect, such as judo. If you want to try MMA sport-fighting others will be necessary, such as MMA and Brazilian jiu-jitsu. If you want to kick ass “in the streets” (this should always be said with sarcasm/irony) you will need others, such as krav maga. If you want to learn weapons, bujinkan, fencing, or kendo will be the way to go. If you want to steep yourself in long-held martial tradition and culture, most oriental arts will be good. If you want to learn throws you’ll need a different art than if you prefer striking and you’ll need another if you wish to focus on ground-combat.

Each art has a different focus and a different style and will suit different purposes, you should choose an art that is focused on what you want. Also, choose an instructor in that art that will provide the kind of instruction you want.

If an art does not meet your purpose, choose a new one. (This is not a license to jump from art to art or instructor to instructor for no reason. If you’ve tried 3 or 4 instuctors/arts and none are “right”, you should seriously consider whether the problem might be you).

One particular aspect to remember is its effect on your life. An art that focuses on hard training, heavy competition, or full contact can lead to faster, more efficient learning and can be fun, but it can also lead to long-term injury or strain that can have negative impacts on the rest of your life. On the other hand, a holistic art can lead to positive improvements to other aspects of your life. It’s up to you and your preference what you choose, but be make sure to take this into account.

I’ll do a rundown of some of the major arts you might be interested in at the end of this post.

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Your Attitude

Before you begin, adjust your attitude. It is the single most important thing on whether you get anything from your training. Training is a commitment, you will only get from it what you give.

  • Are you prepared to attend regularly? If you are not willing/able to attend at least once a week you should just skip it.
  • Be prepared for the long haul. Learning an art takes years of difficult practice. Make sure you are committed. It will often be frustrating and you will often be tempted quit and give up. Don’t.
  • Be prepared to learn. This is simple enough, be open to instruction and have an open mind. You are there to learn, do so.
  • Check your ego at the door. Any good instructor will be correcting you; any good student you work with will offer tips for improvement. When they do, be gracious and improve. Don’t get defensive. Don’t make excuses. Don’t be offended or angry. Nod and accept instruction with gracioussness.
  • Don’t be an ass. The other students are there to learn as well. Treat them with respect; don’t pound on the new guy or act like you’re better than the guy who’s been training for a decade. Help facilitate the other students in learning.
  • Embrace the pain. Instruction will hurt. You’ll be thrown, you’ll be hit, you’ll be tired, you’ll be sore, and your joints will be bent in all kind of uncomfortable positions. Expect the pain, accept the pain, embrace the pain.
  • Relax and enjoy. Don’t be afraid, don’t be tense, don’t be mordbidly serious. This should be fun. Enjoy yourself, enjoy the company of others, and enjoy your training. Don’t go too far with this. Take your training seriously, don’t be an irritating jokester who ruins the training. Fit in with the mood of the dojo; if the dojo’s mood is either too serious or not serious enough for you to train, find one that fits better.

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Research

Before anything else, go online and find out what kind of martial art instruction is available in your proximity. Knowing you want to learn Jeet Kune Do won’t do you a lick of good if there’s nobody within 500 miles to teach you.

Choose which ones sound interesting then research. Rea search the art being taught itself, the dojo, the instructor,etc. Find out as much as you can about the ones that interest you. Joining an art can be a large investment of time, money, and effort, so know a bit before your begin.

Here’s some things to look out for in your initial research and first visit.

  • Does the instructor/dojo/art have a lot of negative reviews on the internet? There will always be detractors and cranks, but use your sense, are the criticisms valid? If they are valid are the aspects being criticized acceptable to you?
  • Is the dojo/instructor licensed? Some of the more established martial arts, such as Taekwondo, will have central governing bodies. If a dojo is not a member of its central body, there’s probably a reason; be wary. Membership implies a certain basic standard for instruction, but it alone is not a guarantee of quality. Note, many arts do not have a licensing body, so don’t worry about it if there isn’t one, but this also means that there is no guarantee of a base standard of training.
  • Check out the instructor’s credentials. Is he an advanced black-belt in his system (or a few systems) or if in a non-belt system, has he been training for a while with quality instructors? Does he claim an absurdly high amount of credentials? (A 30-year-old claiming to be a black-belt in 12 arts is probably not reliable).
  • Does the dojo/instructor bash other arts? A lot of people get involved in stupid dick-measuring contest over whose art or school is better. If the dojo’s site has a lot of this, it’s probably not worth the time.
  • Is the art the new invention of the instructor who mixed the best of everything? It’s probably a scam. In most cases you want to go with an art that is established.
  • Does the instructor/dojo claim secret, arcane knowledge or super techniques? Most good martial art techniques are fairly simple, mechanically speaking (simple does not mean easy). If the site goes on about their secret techniques or arcane knowledge, it’s likely BS. No, there is no such thing as an unblockable, invincible move. Every technique has a counter and every technique has a weakness.
  • Does the dojo promote a holistic approach to training? Training can encompass more than just learning how to hit somebody. Often it can also focus on other things such as proper diet, proper exercise, balance in life, proper breathing and relaxation techniques, overall body control and usage, etc. Whether you prefer simply learning to just beat people’s faces in or a more holistic approach, see if the dojo support your preference.
  • Related to this is technique versus principles. All arts and instructors will teach both techniques and principles, but on a sliding scale some arts/instructors will focus more on training techniques in response to specific situations while others will focus more on on the use of your body and the training principles behind the techniques. Leaning towards the former will help with learning self-defence faster, but the latter will help with learning it moer thoroughly. The latter is also more prone to abuse, as the results are less immediately tangible. Neither is necessarily better, but you should wathc for this to meet whatever your goals may be.
  • Be careful of dojos that seem to hooked on “cool” things such as ninjutsu, samurai, ancient warriors, special forces, etc., as often poor instructors will try to make up for it with flash. Some arts, such as bujinkan, do have a heritage of ninjutsu or samurai and some, such as krav maga, have a history of military training, so this is not absolute. Also, a little bit of advertising flair is okay. But if the primary focus of the dojo’s site is on “be a ninja in two years”, or “train like the SEALs do”, or something else “cool” like that, be wary.
  • Does the site focus on the training or the belt? The belt is a sign of the training; it is not overly important. If the instructor’s site guarantees you a black belt in two years, or focuses too much on the attainment of the belt rather than the training itself, then he has the wrong attitude. If the belt is that important to you, buy one of Ebay for a couple bucks.
  • Does the site make unrealistic guarantees? If you’re guaranteed to be a black-belt master in a year, skip it. Everybody learns at a different pace, someone guaranteeing something by a certain time period is likely just pushing you through a belt mill.
  • Does the site/instructor make unrealistic claims? No martial art will make you invincible. No art will train you how to “beat” an opponent a foot taller and 100lbs heavier in a fight. No martial art will teach you to beat a gun-wielding maniac while unarmed. There is no such thing as an unbeatable technique.
  • Contracts and introductory classes. A decent dojo will usually give you the option of watching a couple classes before joining. A good dojo will usually have an introductory deal of a few classes or a month of classes for newbies. A dojo requiring an expensive, long-term contract before letting you try or watch a few classes first is likely not a dojo you want to be a part.

If your research leads you to think the dojo might be an acceptable place to learn, move on to arranging a visit.

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Your First (Few) Visit(s)

Once you’ve decided on a dojo you want to try, set up an appointment to attend and begin your introductory classes. While there here’s a few things to watch for:

  • The instructor is by far the most important external aspect of any martial arts training. Finding a quality instructor is far more important than which art you will choose; any art will be useful if taught well, and any art will be worthless is taught poorly. Make sure you get a good instructor. Ensure he’s competent, honest, disciplined, knowledgeable about his art, and all-around a fundamentally good guy. If he strikes you as dishonest or sleazy, don’t return. If he slags on other schools a lot, don’t return. If he doesn’t seem to know what he’s doing, don’t return. If nothing else, make sure you have a good instructor, that will make up for almost any other faults, while a bad instructor will ruin any other good aspects of the training. An instructor that’s an ex-cop, ex-prison guard, or ex-army, etc. will likely have been in situations of real violence and will likely be a better teacher than someone who has not seen real violence.
  • Is the instructor respectful of his students? A good instructor will correct his students, sometimes harshly, but he will also be respectful when doing so. An instructor who disrespects or bullies his students is not one you want to follow. (Remember above, correction, even harsh, violent, and painful correction, is not bullying or disrespect).
  • Is the class carried out in safe manner? Bruises, welts, and a certain level of pain are a necessary part of training and accidents causing major damage will inevitably happen, but recklessness is not something you should tolerate. If the instructor engages in or allows reckless or dangerous actions leave and do not come back. Of particular note is the dojo’s methods of joint manipulation; holds, bars, and joint manipulations should be done and should hurt but should always be controlled. If viciously reefing on people’s joints is accepted in the dojo, you are going to seriously suffer for it in the long run.
  • Is the training lawful? This is simple, the instructor should not be teaching you to violate the law; if he is, leave. A good instructor will point out the legal implications of the actions he is teaching. He will teach you about the proper use of force. An instructor who doesn’t is not one you should be learning under. ex. If the instructor encourages you to stomp on the face of a downed opponent without mentioning the legal consequences of such an action in real life, you probably don’t want him teaching you. If an instructor encourages picking fights, don’t train with him.
  • Consider class sizes and personal time. Is the class a good size? Optimally it will be about a dozen or less; a larger class is not necessarily a deal breaker, but only if ran well. Did the instructor, or at the least one of the instructor’s high-ranked students give you some personal instruction? Don’t demand or expect the instructor to focus only on you, but he (or in a larger class, one of his subordinates) should occasionally give you some personal feedback.
  • Are the students respectful of each other? A good instructor will maintain discipline and a proper attitude among his students. If his students, especially the more advanced ones, are bullying or disrespectful the instructor and dojo are probably not worth your time.
  • Observe the high ranked students closely. These are the kind of people the instructor and his training will turn you into. Are they skilled? Are they competent? Are they in shape and disciplined? Are they respectful? If the advanced students do not display the qualities you want to eventually display as a martial artist, the dojo is probably not for you.
  • Observe the demographics of the students. The bulk of the general students (assuming you aren’t attending family classes, a ‘new students only’ class, or other demographically specialized classes) should be relatively fit men in their 20-40s. If the students, especially the more advanced ones, are mostly out-of-shape, the dojo has low standards (if some of the white belts/newbies are out of shape, that’s not that big a deal). If there are a lot of children under 16 with black belts, be wary, the training might not have particularly high standards. If there are a lot of middle-aged women, the training likely has low standards. To simplify, if the type of people in the classes loko like the type of peopel who wouldn’t hold up under solid training, you are not going to get solid training.
  • Did you enjoy it? Training is tough and often painful, but you should get some level of enjoyment/satisfaction out of it.
  • Is the training realistic? If you are training for self-defence the training should be realistic. A practical martial art should focus on disarmament, de-escalation, and withdrawal.
  • Is there contact? Any good martial arts training designed for fighting will include solid contact.  Many dojos/arts will train at half-speed for learning purposes, that’s fine, as long as the contact is still solid. Solid does not necessarily mean hard though. It’s rather difficult to explain, it’s more something you experience. but I’ll attempt. Think of it like throwing an object. If you underhand a hacky sack at someone, they’ll feel nothing, that’s soft and not solid. If you whip the hacky-sack at someone it will sting, but it won’t not them back or disrupt them; that’s hard but not solid. If you whip a fist-sized rock at someone, you’ll break their rib and knock them to the ground unconscious, that’s both hard and solid. If you lob the same rock at them underhanded, you’ll knock them back and they’ll know they’ve been hit, but without serious harm; that is solid, but not hard. The best training is the lobbed rock; when you’re hit and hitting you want the contact to be felt, to rock you back, to seriously disrupt you, but you don’t want it to be get to the point of serious injury.
  • Does the instructor teach aliveness? To teach basic techniques, the compliance of your training partner is a necessity. No technique is “unstoppable”, in fact most are, mechanically speaking, rather simple to counter if expected. In any training of basic techniques your partner is allowing you to practice on him and vice versa. For example, simply going rigid can stop many a joint lock (short of simply blowing through a joint), but will leave you open to a strike, but because you are practicing a joint lock, your partner probably won’t strike you, so your vulnerability won’t be readily apparent, but your “successful” counter will be. A good teacher should be teaching you how to actively comply with your partner so you both can learn. On the other hand, he should not be teaching you to simply go limp or to fall over for your partner; he should not encourage your to fall when your opponent taps you or to give the lock when your opponent screws it up. Aliveness is allowing your partner to use you, but still providing a level of resistance suitable to his training level/needs. A good instructor should be training his students to actively comply and actively resist.
  • Is there sparring? Any good martial arts training designed will include sparring at some point. Some will arts/dojos will reserve sparring for more advanced students because the system/instructor believes those students without the requisite training will not learn from sparring, while others will through you in right away; either way is fine, but if no one, not even the high-level students, ever spars, the training is unlikely to provide you with any useful fighting skills. Also, sparring should include solid contact. If simple touch is enough to point in sparring, the training will not be teaching you much self-defence-wise.
  • Are you sore/tired? Good training should be work and it should hurt. Not every class will focus on intense, physically tiring activity, some will focus on more technical aspects that don’t require as much physical effort, but if you’ve been going for a month and have never broken a sweat or received a bruise, the training is probably not worthwhile. Again, if you aren’t being hit hard enough to bruise at least occasionally, you are probably not receiving good training.
  • Does the dojo overuse patterns? Patterns, repetition, drills, kata, and or whatever you wish to call it will be involved in any training as you everybody needs to drill the basics, but if everybody spends the entire class running patterns against an imaginary sparring partner the training is going to be of limited use for fighting.
  • Is there a lot of spiritual mumbo-jumbo? A certain amount of talk on qi does not necessarily invalidate the usefulness of a traditional art, but if the art relies on focusing your qi to do techniques over distances or over-emphasizes qi, it might be quackery.
  • Cross-training. MMA has highlighted the problems with focusing solely on striking or, to a lesser extent, grappling. A good school for self-defence may focus on one or the other, but it should cross-train both. If the dojo you attend focuses only on striking, you may want to either reconsider the school or plan to attend a school focusing on the grappling after a few years.
  • Are the facilities maintained? A certain level of messiness is fine, some dojos train outside, and many dojos can’t afford fancy facilities but if the facilities are dangerously run down be wary.
  • Be wary of board-breaking. If any emphasis is put on learning board-breaking, you probably don’t want to return. Board-breaking is a relatively simple skill to learn that has no real benefit beyond looking cool. It’s mostly a waste of time.
  • Everything I said about belts, contracts, secret knowledge, etc. also applies to your introductory visits.

A lot of this is vague and subjective, none of it is hard and fast, so use your common sense and make sure your chosen place to train fits your goals. When choosing your art/dojo you may have to make some compromises based on the availability in your area, that’s fine, nothing is perfect, but never compromise on safety, the quality of the instructor, or the lawfulness of your art.

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The Style Wars and Real Fighting

Before I do, I should note a major controversy between traditional and MMA-influenced styles. When the UFC tournaments first started, most of the traditional striking-based schools got blown out of the water in the competition, sometimes embarrassingly so, while Royce Gracie dominated with Brazilian jui-jitsu. Since then, a vocal faction of the MMA-oriented schools have derided the traditional schools as useless (Bullshido is a favoured portmanteau). They will strongly attack the traditional arts and advise against them; they will also demand that any art must show it’s potential “in the ring” before it has any validity.

While there is a lot of BS found in many of the traditional schools and in McDojos, most traditional arts have adapted to the changes by adding grappling curriculum to rid themselves of the deficiencies highlighted by the MMA tournaments (and many of the grappling arts adopted some striking techniques). You can get good training in the traditional arts, whatever some of the style-wars extremists may argue, you just have to be careful for the things I mentioned above so you don’t end up in a scam.

Some of the traditional arts will exclude competition because their training regularly includes dangerous or unsporting techniques (eye gouges, groin attacks, etc.). That’s not a problem, insofar as the art is teaching proper technique properly. Being able to win at sport-fighting in a controlled environment is not the be-all-end-all of martial arts, it’s biggest problem being its heavy focus on ground-based grappling, something you never want to engage in in the real world, but if you never spar or train in active resistance you won’t learn anything of use in a “real” situation.

In terms of “real” fighting most martial arts will give you a leg up on untrained and inexperienced opponents of similar size and weight. No art will allow you to simply make up a huge size difference (there’s a reason MMA has different weight categories) and anybody that claims otherwise is likely untrustworthy. As well, the kinds of people who fight and brawl a lot in real life, generally labelled violent felons, will likely have more “real” experience than anybody in any kind of fighting art. No art will prepare you to “win” against these kinds of fighters.

The major hurdle in a real fight is psychological. A real fight is fast and often unexpected; its not like in the movies, or even the MMA, where people kick and punch each other over many long minutes. Fights usually start and end fairly rapidly because the aggressor wants to seriously hurt the other person and will either succeed shortly or be stopped rapidly. On that point, sheer naked aggression can often overcome any amount of training; the will and desire to inflict damage on another by itself is often usually enough to “win” a fight. Most people are unaccustomed to desiring to seriously hurt people; in any martial arts training, even the most heavy contact MMA, people are generally restraining themselves and trying not to hurt the other. Adrenaline (and drugs) can let the body withstand an amazing amount of punishment; it’s unlikely you will be able to take down someone hopped up on rage or PCP, no matter you training. The combination of surprise, fear, and aggression of a real fight will usually make most of your actual techniques and training. The biggest advantage of training should be simply learning to stay calm instead of panicking in the face of aggression.

In terms of real life fighting, your training will provide you with a leg up, that is all. It is not a guarantee of being able to win or even hold your own. Any art worth taking that is designed towards self-defence should be training you to not panic, to disrupt your opponent (preferably using trained muscle memory), then remove yourself, rather than trying to “win”. You are simply not going to be able to reliably “defeat” much larger opponents, adrenaline-fueled aggressors, or experienced, violent criminals, not to mention the potential legal ramifications of “beating” someone in real life.

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The Arts

Here’s a small summary of a number of the more popular/more talked about arts. I’ve tried to be neutral regarding the style wars and have tried to give each each art a fair shake in both its strengths and weaknesses. Partisans of a particular art can feel free to flame me in the comments.

MMA – If you want to do MMA fighting, a specialty MMA dojo/gym is probably the best way to go. MMA places will focus mainly on sport and will often be some combination of Brazilian jiu-jitsu, kick-boxing, judo, Muay Thai, and wrestling. You will learn both striking and grappling. MMA sport-fighting will apply to real fighting quite well. You may end up concentrating a lot of effort on less “practical” ground-work (you never want to on the ground for extended periods in a “real” fight) and you will likely be trained out of certain unsporting techniques, such as attacks on the groin and eyes.

Brazilian Jui-Jitsu – This is primarily a grappling art focused on grappling your opponent to the ground to go for submission. It became very popular following its success in the MMA and is a staple of MMA fighting. A must if you plan on doing MMA-style sport-fighting. For practical self-defence, you should do some cross-training if you take this, as you do not want to be going to the ground in public for extended periods of time.

Boxing/Kick-boxing – The classic American martial sport. If you want to get into boxing sport-fighting, this is obviously a must. It’s primarily used for sport and is striking based, so cross-training into grappling is a must if you want to transfer to MMA or for self-defence purposes. Also, be careful about using this for self-defence, as there are major differences between fighting with and without gloves and boxing itself is heavy on rules.

Greco-Roman Wrestling – Another sport-fighting art which is focused mainly on bringing your opponent to the ground, it is essential for that sport. It can also, with cross-training, be a good base for MMA. The rules of wrestling are fairly strict, so it’s probably not the best for strictly self-defence purposes.

Muay Thai – A traditional Thai system focusing on striking with particular emphasis on the use of knees and elbows. It’s a full-contact art with a large emphasis on conditioning. The violence and hard training of it can lead to it being a problematic art to keep up in the long-term. It is a base of a lot of MMA striking techniques and it has its own competition system.

Krav Maga – A stripped down martial art developed for and used by the Israeli Defence Force. It completely removes any holistic aspects and is concerned with teaching someone as efficiently and rapidly as possible to enact violence for survival. It can be thought of as the assembly line martial art for those wanting to learn self-defence as quickly as possible. There is a fair amount of quackery and glorified exercise instructors teaching this art, but if you can find a good instructor it can be good for self-defence.

Karate/Taekwondo – The two big ones of the traditional striking arts; karate tends to focus more on punching, while Teakwondo focuses more on kicking. Both gained strong popularity a few decades ago, but suffered a loss of prestige in the martial arts world following the introduction of the UFC. Due to their popularity, the arts are rife with McDojos and frauds. You can get good training if you get the right instructor and in some areas these may be the only arts available, but be careful. Neither are heavily used in the MMA, but both have their own competition systems. Kyokushin Karate is a form of karate based around heavy contact and would be a solid art for self-defence purposes.

Jujutsu – A traditional Japanese art focused on grappling that has numerous schools and has morphed many times. There is are so many forms of it and it forms the base of so many other schools that I could not give an adequate summary of it. It can mean almost anything.

Judo – A traditional art derived from jujistu that is based primarily around grapples and throws. It is often used as a base art in MMA and it also has its own sporting system. It’s an excellent art to learn.

Sambo – A form of judo mixed with traditional Russian wrestling styles. It has its own sporting structure. While the sport has not had that large an impact on MMA, combat sambo is very much similar to the MMA.

Aikido – A traditional Japanese art focused on using an opponents force against them and on facing multiple attackers. It’s advantages are that it doesn’t require much strength as it is more about redirecting your opponent’s strength and its one of the few arts that concentrates on multiple opponents. It’s often criticized for its unrealistic training and it can have some heavy spiritual aspects to it that some people find off-putting. Shodokan Aikido adds a more competitive and realistic element to the art. It also has a weapons component to it that may be of interest to some.

Kung Fu – Kung Fu refers to a wide variety of Chinese martial arts with a wide variety of emphases and styles; far too many to summarize here. There is a lot of impractical showiness throughout many forms of Kung Fu, so if you are looking for fighting practicality be wary. Wuushu, in particular, is known for it’s showy performance aspects. Wing Chun is one of the most popular forms in the west and is more oriented towards real world fighting; it focuses primarily on close range striking and grappling. Kung Fu often often offers training in traditional weapons and some styles have their own sttructures of competition.

Bujinkan – A Japanese art made of a number of different traditional samurai and ninja schools. It has a very broad focus, familiarizing students a wide range. It also places a relatively strong emphasis on training with traditional weapons; if learning traditional weaponry is your goal this is the art to try.  It’s connection to ninjutsu combined with its lack of official guidelines leads to a high proportion of frauds and craziness. If you can find a good instructor, its broad focus and emphasis on disabling attackers can make it effective for self-defence.

Systema – A Russian martial art with some links to Russian special forces that focuses on body management and movement while eschewing techniques. It can refer to a few different strains of Russian martial arts and sometimes is also used to refer to combat sambo. It has a broad focus and a holistic approach grounded in the Orthodox faith. It’s special forces links and the holistic aspect of it can lead to a fair amount of fraud and quackery. You may be able to find a good teacher, but be careful. It’s history may interest Slavs and the Orthodox.

Fencing/Kendo – These are sword-fighting arts. You won’t get any self-defence value out of them, but if sword-fighting appeals to you, it can be a good way to instill some martial values and discipline and socialize with other people.

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Your Goal:

This week your goal is to find a martial art you that interests you, contact the instructor, and join the arts introductory classes.

Free John McNeil

Here is a story of a travesty of justice committed against a black man named John McNeil who was defending himself in his own home. It comes from a liberal website (the Root is an off-shoot of Slate dedicated to black issues).

In this article, the Root (not to mention the NAACP)  defends the castle doctrine, defends the right to self-defence, and even talks somewhat positively about the NRA and gun ownership. The Root, as is typical of a liberal website, has generally been hard on gun ownership and self-defence. Even though they reject “stand your ground” in the article, it is a less vehement rejection than is normal and it is somewhat amazing that liberals are even defending the castle doctrine at all.

It seems Salon, another left-wing website, had an article about this a few months back, where they also seem to almost support the castle doctrine.

Check out this other article from the Root asking why the NRA is not supporting the self-defence and firearms rights of a women who fired a warning shot. That is a good question, why isn’t the NRA on this?

Lovers of liberty should note these articles, they present a great opportunity to promote gun freedoms. Those who value freedom and firearms should be all over the cases of those like John McNeil.

From this article, it seems that, at least for the Root, black liberals will side with race over ideology. If we bring this story (and similar stories) to the front we can score a major victory for self-defence rights.

Gun control laws originated in historical attempts to oppress and enslave blacks by denying them their freedoms to own firearms and defend themselves and some blacks still recognize the link between freedom and firearms today because of this.

If we push this story (and other similar stories in the future), we can show blacks that gun control laws are not in their best interest, and will be used as tools to oppress them. If this story can get the NAACP (which has fought against gun freedoms in the past) to defend self-defence as per the castle doctrine (even if they still won’t defend “stand your ground”), there is the chance to bring a large portion of the black population into supporting gun and self-defence freedoms.

If we could get a major Democratic voting block arguing for gun freedoms, this could change the entire gun control debate on the left. Imagine liberals and Democrats trying to criticize the NAACP for their position on gun control. Imagine the George Zimmerman controversy again, but with blacks on the pro-freedom side.

Think about it. If we can force the story of John McNeil into the national consciousness, we can force liberals into a quandary: they will be forced to argue (either directly or indirectly) for the legitimate right to self-defence and firearm ownership through the castle doctrine for Patrick McNeil. Either that or they will be forced to go against the NAACP and argue for keeping John McNeil in jail for defending himself and his family.

So, I ask you all to pass around the story of John McNeil. Argue for his self-defence rights. My blog and readership is small, but some of my readers probably have more influence than me, so use that influence to help John McNeil win his freedom and to show the inherent oppression and injustice of gun control and self-defence restrictions.

Free John McNeil.