Category Archives: Society

Safe, Affordable Housing

Sailer has pointed out that the federal government is trying to use housing vouchers to get poor people out of public housing and bad neighbourhoods and into good neighbourhoods in the suburbs.

This will fail.

I will state what should be obvious, but nobody ever seems to state:

Neighbourhoods aren’t dangerous, neighbourhoods don’t murder people. Building aren’t dangerous, buildings don’t rob people. Homes aren’t dangerous, homes don’t rape people. Look at this picture of the infamous Cabrini Greens:

How many people did those buildings murder? How many drugs did they sell? How many people did they rob? None, because the Cabrini Greens buildings didn’t move, they were inanimate objects.

However convenient a shorthand it might be, neighbourhoods aren’t dangerous, the people in them are. Housing isn’t safe, the people in them make a safe environment.

It is the people in the neighbourhood who make it safe or make it dangerous.

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With that bit of self-evident obvioussness out of the way, it is easy to see why this will fail. When you start moving people to new neighbourhoods, the people stay the same. Because the people make a neighbourhood good or bad, the people moving from a bad neighbourhood will make the new neighbourhood the same as their old one (over time).

You can not use vouchers to make safe neighbourhoods, because the kinds of people who use vouchers are the kinds of people who make neighbourhoods unsafe. The poor, the unemployed, the shiftless, the criminals, the single mothers, the addicted, the drunk, the high time orientated, etc. are the types who receive vouchers, they are also the types who make neighbourhoods unsafe.

Safe, affordable housing is an impossibility, because as soon as you make housing affordable, the type of people who make neighbourhoods unsafe move in. These unsafe people then cleanse the neighbourhood of safe people and the neighbourhood turns becomes just like the ones the people were trying to escape.

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There are two possible exceptions.

The first is discrimination. A neighbourhood can remain safe and affordable if the neighbourhood is allowed to discriminate to keep the safe poor (college students, young married families, large traditional families, struggling entrepreneurs, etc) while keeping the unsafe poor out. The safe poor though, are likely not going to be on vouchers. Vouchers select for the unsafe poor. As well, discrimination is evil, so it can’t be allowed no matter how much it would improve the lives of the safe poor.

The second is dispersal and selection. You could select desirable candidates on an individual basis from the unsafe poor to give vouchers and then then disperse them, no more than one family per a block, in safe neighbourhoods. If the selected individual is not naturally an unsafe person, they could fit into the neighbourhood and be uplifted by it, while not adversely effecting the neighbourhood.

But it’s risky. If the selected family turns out not to be a safe one or if their progeny regresses to the mean, they could start causing trouble, starting a downward spiral that drives safe people out, lowers home prices, and brings unsafe people, turning the neighbourhood into an unsafe one. As well, if the voucher families are not dispersed enough, they could come into contact and feed into each others’ weaknesses and start the downward spiral, even if one family alone might not.

But either way, the second method is, of course, is not going to happen. To select safe individuals and not select unsafe individuals is discrimination and discrimination is evil.

Cultural Evolution Response

Scott has a post where he fails to see the dangers of gay marriage to cultural evolution:

First, he distinguishes between two types of cultural evolution and concludes:

Consider: one Inuit tries the red berries and discovers they make her sick. Out of pure self-interest, she decides not to eat them again, and tells her friends the same. Also out of self-interest, they decide not to eat them; those who think they can get away with eating them anyway are quickly disabused of the notion. The taboo against eating red berries quickly spreads throughout the culture.

Marriage doesn’t seem to work that way. If one person decides not to marry in the usual way, it doesn’t necessarily hurt that person. They might have lots of affairs, and enjoy them. Or they might get gay married, and enjoy that.

Here he misses the obvious: STD’s.

About 1.2 million Americans have HIV; about 658,000 have died.

On gays specifically, one-fifth have it.”Although MSM represent about 4% of the male population in the United States, in 2010, MSM accounted for 78% of new HIV infections among males and 63% of all new infections. MSM accounted for 54% of all people living with HIV infection in 2011, the most recent year these data are available… Since the epidemic began, an estimated 311,087 MSM with an AIDS diagnosis have died, including an estimated 5,380 in 2012.”

About 1.8% of men identify as gay, which would mean that about 2,725,200 men in the US are gay. Over about thirty years, over a tenth of the homosexual population has died of AIDS. Most of that was front-loaded in the 80’s; currently there’s a yearly mortality rate of about 2 in 1000. The only reason this isn’t massively worse is because scientists developed drugs to combat the disease.

The yearly death rate in 1995 before the drugs was about 17 in a 1000. (Assuming gays still accounted for 54% of cases and were 1.8% of the population). By comparison, the death rate due to OD by cocaine addicts is about 4 in a 1000, while the death rate of smokers due to smoking-related disease is about 11 in a 1000. That’s not even including other STD’s, which are also not as deadly/disfiguring as they used to be thanks to modern medicine.

Homosexuality is a huge health risk kept mostly in check by modern medicine.

Not to mention that Scott ignores reproduction entirely.

But beyond that, we can go to the second type, the group selection form of cultural evolution.

So I interpret it as a different claim: a culture that allows gay marriage will, for various reasons, become weak and unsuccessful. Then it will be crushed by other cultures, either militarily, economically, or in a sort of marketplace of ideas where people convert to or assimilate into the other culture because it’s more attractive and successful.

Note that THIS IS REALLY DIFFERENT FROM THE FIRST TYPE OF CULTURAL EVOLUTION. In fact, it might be diametrically opposite. For example, gay sex may be lots of fun – and as people figure this out and tell their friends, it will be positively selected through the first type of cultural evolution. But it might weaken a culture’s Moral Fabric – in which case it will be negatively selected through the second type of cultural evolution.

There is no distinction between the two, which is obvious when he talks here:

How long is a “generation” in cultural evolution? Rome lasted a thousand years, Byzantium another thousand. It took about three hundred years for Christianity to replace paganism in Rome; Enlightenment values have been replacing Christianity for three hundred years already and aren’t nearly done. Any sort of evolutionary process that involves waiting for Rome to fall is a process that will take way longer than human history to come to any sort of conclusion… Communism, which basically took all of the worst ideas in history, combined them together into a package deal, and said “Let’s do all of these at once”, took almost a century to collapse, and still hasn’t collapsed in a couple of places.

These were not static societies; they went through numerous dynasties, governments, wars, coups, splits, expansions, and so on. Cultural evolution never stopped: his ‘generation’ had uncounted evolutions. These civilizations adapt to outside pressures. failure to adapt leads to doom, but having a failing policy then fixing it internally can stop doom before it occurs.

For an example, take Rome in the Punic Wars. They were at a disadvantage because they had no fleet when they started. They adapted by creating a fleet, then eventually won. Had they not created a fleet, it may have been Carthage destroying Rome.

Cultural adaptation is different than genetic adaptation and can not be calculated the same way. Genetic adaptation necessarily happens one generation at a time because genetics can only be transmitted by procreation. Cultural adaptation does not as it is not bound by procreation; there are no generations.

(Not to mention that ‘coming to a conclusion’ would put Scott’s generation as the equivalent of an extinction. How long did it take for the Dodo’s to ‘come to a conclusion?’ As well there is survival bias. Scott is only looking at the major, successful, civilizations.  What of all those city-states Rome conquered or destroyed? Rome was the one that survived; the life of the conquered was probably shorter. But these are tangential to the real error).

Finally, he acknowledges a third type:

Actually, this leaves out a possible third kind of cultural evolution, where cultures try good ideas, learn to like them, and stick with them; or try bad ideas, learn to hate them, and stop… Likewise, there’s a cultural evolution argument that we tried traditional sexuality, that made a lot of people unhappy, and now we’re trying something else. It’s unclear how this is different from the Maoism example in a way that makes jettisoning Maoism good, but jettisoning traditional sexuality bad.

The difference is traditional sexuality is not an idea being tried. Traditional sexuality is (in some form) how every civilization that has been successful has made itself and how our civilization has been for millennia. Traditional society is a healthy dog; Maoism is the bright idea to chop off 2 of its legs and see what happens; gay marriage is removing of one of its testicles and seeing how that works out. The latter might no be as immediately debilitating, but if his other testicle is already gone, he won’t be reproducing.

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For a taste of gay marriage cultural changes, just look at all the effects of other similar evolutions (divorce, acceptable fornication, etc). High bastardry rates, plummeting marriage rates, and a plummeting birth rate. We’ve gotten to the point where simply to keep things running because we’re not having enough children, we import foreigners with different cultures to work for us; foreigners who are gradually replacing us.

That’s cultural evolution in action. White Americans have adopted policies that have made them evolutionary dead ends and will soon be replaced in their own country, after adopting the other peoples’ cultures through multiculturalism.

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Scott put another post up with some responses after I had written this one. It doesn’t address the issues I raise. Also, I know I still have to respond to Scott from about a year back. I have the post half-written, I just never quite finish it.

Broken Identity

At this point you’re probably aware of the alphabet soup that sexual identity has become. LGBT has been replaced by LGBTQIA, while others are rolling in even deeper distinction, such as the unintentionally hilarious acronym, LGBTTQQFAGPBDSM being used by Wesleyan University. Facebook has 56 different gender identity options, but even FB’s heroic attempts at inclusivity doesn’t include an array of other identities covering every possible combination of sexuality possible and ignores that special magic known as otherkin. Then of course there’s an slew of other identities that aren’t even sexual, (I think), such transable, transfat, and the hilarious transnigger.

And you thought I was joking.

 

Certain segments of young people tend to take these identities and run with them for all they are worth. Most of us have come across an insane Tumblr profile of someone listing off a half-dozen different identities to which they hold and demanding people address them by the ‘proper’ pronouns. Here’s a sample list of some of them, and, if the rabbit-hole really interests you, here’s a guide to creating your own personalized pronoun.

It is easy to laugh at all this craziness, but this trend of extreme self-identification points to something much deeper than a few troubled individuals. This letter to Ask Amy illustrates nicely:

However, I was never very open about my sexual orientation. I felt like I always knew, but at the same time I didn’t know how to figure it out.

When I was 17 I went to a party; there was a girl there I liked, but she came with a guy. At some point, she came over and just started kissing me and it was like magic. Then the guy came over. It turns out she wasn’t interested in me, but was doing something he had talked her into.

That was my only experience with another woman — but I know I’m bisexual. I came out at school to some friends, but no one took it seriously. I even came out to my family — but my mom is the only one that took it seriously.

I have been in a relationship now with a man for a year and a half. I love him, but I feel like a part of me is missing. Turning 20 is a wake-up for me. I’m figuring out what I want to do in my life (and friends are getting married). The guy I’m with takes my confession of being bi as, “You’re just bi-curious.”

I’m thinking about asking if we could take a break so that I can try and find myself, but I’m terrified that if I do the door will close entirely. Should I “come out” again and hope I’ll be taken seriously and that he’ll support me?

Here’s a girl whose sole lesbian experience is a single meaningless kiss at a party and who’s in a serious relationship with a man, but still feels compelled to identify as bisexual, even to the point of destroying her relationship to experiment. The key to the whole issue is that she feels a part of her is missing and she wants her identity taken seriously.

A key need of man is identity. His identity informs him as to who he is, but man is a social animal, so who he is almost entirely a function of his social relations. He cannot create his identity in isolation. Once developed, his identity exists as a spiritual sense of place telling him where he belongs in the world and how he relates with the people around them.

A key part of growing up is developing this identity, finding out who you are. A mature adult has discovered and established his identity; he might further develop, refine, or even alter his identity, but he has a secure sense of his place in the world.  (There is a reason listening to 40-year-olds talk about finding themselves is disgusting, it is an aberrant and unhealthy infantalization of themselves).

The proper time for developing this identity is early adulthood, what we now call adolescence. A child’s identity, his spiritual sense of place, is not something that really exists as independent of his parents, he is basically a cypher of his parents. It is early adulthood where his he really begins to form his own independent identity.

In a healthy society, identity formation is a relatively straightforward process. You belong to you family, you adopt the faith, ideology, and history of your thede, to a greater or lesser extent, you become economically productive and contribute to society, you find a spouse get married and have children, you make a few friends, involve yourself in the community, and adopt a leisure activity or two along the way. Your particular quirks, skills, and deficiencies naturally grow out of this process.

It is fairly easy to have a sense of place when you can tell yourself “I am John Yeoman, son of Jack Yeoman, an Englishman of the County of Smallshire. We Yeoman’s have been Anglicans attending Smallshire Church for 5 generations. I am a farmer who works the land my fathers have for more generations than can be counted. I am husband of Jane Yeoman and father of 4 children. At the pub on Fridays, where I am known for losing at cards, I play the fiddle and retell stories about our childhood pranks on Mr. Cooper with my childhood friends.”

That sort of identity writes itself and grows naturally. When you are part of a culture, do things for others, and are socially connected to the community around you, your identity forms on its own and you learn who you are organically. A spiritual sense of place just happens.

In our modern society though, this process doesn’t happen. Think of your average “adolescent”. At the time when a person should be developing his identity, he is stuck in a public school doing nothing productive to anyone else, while learning multiculturalism, how evil his country and people have been to oppressed minorities. He lives with his family in a neighbourhood he moved to just a few years ago when his parents upgraded their house. His family, if he is lucky, consists of an intact nuclear family, maybe a cousin or two, and the occasional visit from his grandparents, if he is not, he lives in a broken home with a single mother, maybe a step-father. He probably has some friends, most of which he will never see again after high school. He probably doesn’t go to church or participate in any social activities with anybody who is not also an adolescent. He is definitely not married and any relations with the opposite sex he has had has assuredly been temporary and known to be so beforehand. Maybe he has a hobby or a sport or two, maybe he doesn’t.

So what is he supposed to base his identity upon? His disconnected family? His Christmas-evening only religion? His oppressive country? His lack of culture (called multiculturalism)? His grades? His sport? It’s all kind of lacking isn’t it?

Look a the letter writer above? She’s 20, she’s been a biological adult for 6-8 years now and she’s just now thinking of “finding herself” possibly by destroying the one thing she has that will let her actually find an identity. What has she accomplished that she can base her identity? What place has she found in her community? Has she been economically productive? Maybe a few part-time jobs. Does she have a family of her own? Just a boyfriend she’s considering leaving. She needs an identity, something that defines her in relation to the world around her, and will make the world take her seriously (ie. will give her a spiritual sense of place). Yet she doesn’t have anything, and it’s not really through any fault of her own.

This is the allure of these weird identities young people have taken too adopting. They do not have the experiences, productivity, community, or social relations to create true identities, so they have to start making up their own. Creating identities usually requires hard work though; you can not become a violinist without practicing or a volunteer without volunteering.

But if you take and magnify a personal quirk, you can easily create a new identity. Like to emotionally bond to people before having sex? You’re a demisexual. Have a low libido? You’re asexual. Like White Fang and think wolves are cool? You’re a wolfkin.

This extend beyond just the weird sexual deviancies though. How many young moderns base their sense of identity on other hedonic pleasures? How many young people have their music consumption as their main identity? How many young people have gamer as one of their main identities? How many young people are identified through their drug use? Their fashion sense? Their sexual conquests? Their television tastes?

Doing these activities may or may not be particularly wrong, but using such as a primary identity indicates something is broken somewhere. Something is missing in their development when a young adult’s primary identity come through shallow pleasures rather than through something true and real.

But this goes beyond just young adults, even our adults are constantly “finding themselves.” Stable social relations, productive economic work, community involvement, friendships, family, all are declining. People are becoming more isolated from each other and more alienated from their work. They need to find something to fill this gap.

This is why a homosexual can’t just be a guy who privately sodomizes other men, he must be out of the closet displaying his pride. He has no other identities to hold onto, for he has no deep social relationships and no spiritual sense of place, so he has to make an identity out of where he enjoys sticking his penis. This is the true horror of the homosexual movement, the abolition of the self until only your identity is your penis.

This is the modern world, a place where people are so empty, their identities so broken, that it has become mainstream for people to base their identities on, to relate to the world through, their hedonic tastes. A healthy society is one where identity creation is a natural process that flows organically from the process of growing up. A person should be able to naturally find and fill productive and healthy social roles, so he can find a spiritual sense of place, so he can belong.

Authority

Legitimate authority, as the name suggests, requires both authority and legitimacy. Authority is the ability to carry out your will, particularly through the use of others, while legitimacy is the general acceptance that your should be able to enact your authority. Authority without legitimacy is tyranny and will only hold as long as the threat of violence holds, which admittedly can be a long time.

Legitimate authority flows naturally from healthy hierarchical structures. The ur-example of legitimate authority is fatherhood which flows naturally from healthy family structures and collapses in unhealthy structures. Other forms of natural legitimate authority are generally forms of fatherhood: monarchs are the political fathers of their nations, elders are simply fathers who have unofficially adopted a tribe, while ecclesiastical authorities are spiritual fathers of their flocks. Some domain-specific authorities arise naturally from ability or knowledge and adopt many aspects of fatherhood to their specific domain: warband leaders, gangs, teachers, mentors, etc. These natural authorities flow from basic human social and hierarchical instincts and are the building blocks of civilization.

Healthy authority is generally these forms of natural authority.

There are also unnatural forms of legitimate authority. Modern democracy is the greatest example of this. It is an unnatural system derived from numerous artificial and unnatural social constructs, yet is accepted as legitimate by most of the citizens within the democracies. Democracies also tend to be unhealthy precisely because it is unnatural.

Unnatural authority is not necessarily bad, per se, but because it is unnatural, it has higher bar to clear when it comes to legitimacy and it is more likely to be dysfunctional. Legitimacy flows from God and from the people; it is not the will of the people, but the people ruled by an authority must recognize the legitimacy of an authority. Natural authority by default confers legitimacy: children do not question the right of the father to rule them until these child naturally grows to an age to rule themselves, and even then, children still accept their father’s advice and guidance. The biggest threat to natural authority is the abuse or neglect by the authority. In cases where a natural authority is abusing or neglecting his duties, legitimacy breaks down and the ruled will rebel to be replaced by either anarchy or a new legitimate authority.

Unnatural authority does not automatically confer legitimacy. Legitimacy comes through either earned merit or persuasion. Intellectual leaders and recognized experts generally gain their legitimacy as authorities in their domains through the demonstration of knowledge and skill related to their specific domains. Business leaders and the rich earn their authority through performance in the free market. Democratic leaders gain their legitimacy through persuasion, using the methods propaganda and bribery, hence the omnipresent state and state instruments in any democracy constantly trumping the virtues of democracy and providing bread and circuses. The main problem with unnatural authority is that it is much easier to persuade than it is to earn. A bribe or a piece of propaganda is easier than decades of labour excelling at an area of expertise. So, unnatural authorities will tend to drift towards manipulation over merit to obtain legitimacy.

Women are Achieving

The Guardian has an article on how boys are a mess (h/t: TRP), there’s nothing all that new there other than its the Guardian acknowledging the problem and its somewhat RP’d. But it has this little bit that comes up with all these articles:

“Men are opting out and women are opting in. Women are working harder at jobs, they’re working harder in school, and they are achieving – last year women had more of every single category of degree, even engineering. This is data from around the world. Now in many colleges there’s a big gap as boys are dropping out of school and college.”

Zimbardo estimates that there are, in Britain and the US, 5-10% more women than men at many colleges and universities. “So they’re going to have to have affirmative action for guys because obviously one reason you go to college is to find a guy.”

Everytime the crisis of boys/men comes to the fore, there’s always the section on how women are achieving. The triumphalism varies, this one tones it down quite a bit compared to, for example, this but there’s always this note of woman are doing better.

Except, are they?

Women are going to school more, getting more education, and outnumber men in the workforce. So, they are achieving more, at least for the mediocre positions, men still dominate the elite positions.

But are they really better off? What exactly are they achieving?

To most men, work is/has been something they had to do so to obtain a wife, then provide for the resulting family. Most men probably took pride in a job well done or in creating, but the purpose of going in to work was to earn to provide for his family. He could have gotten the pride of creation elsewhere, not to mention in today’s white-collar, paperwork world, satisfaction from creating something tangible is rapidly disappearing. Likewise, since the growth of mass post-secondary education, getting a degree for men has primarily been about avoiding a job doing physical labour, getting a better job to hopefully attract a prettier wife, and provide a more materially rich life for his family. The main purpose of post-secondary education was to get a family and provide for it, while making provision easier.

Men did this work, not for its intrinsic own sake, but for the extrinsic good of the family.

To repeat, as an aggregate woman are achieving more, but what are they achieving?

Women are now doing the work men did to support their families, without having families to support, barring (the usually poor) single mothers, who are not the kinds of women-in-the-workplace these articles are happily pointing to as signs of success. In fact, statistically speaking, these women are less likely to have families and when they do these families are smaller.

So, what are they achieving?

The only thing they seem to be achieving is more consumption and more money to be spent on the consumptive treadmill. Is that something we should be proud of? Is that kind of achievement really something we as a society should be pursuing and pushing our boys and girls to pursue?

The other question then becomes, are men really being left behind?

If a young man has no need to support a family, because he doesn’t have a wife, he might not get a wife, and when he does his wife will work and IF they have children, there will only be one, maybe two, why does he need to work?

Is he really falling behind if his part-time McD’s gig pays for his quarter of the bachelor pad’s rent, beer, and the new XBox?

Is a man really worse off spending his hours playing video games and chilling with his bros rather than spending them working hard to get a bigger (but still empty) house and a (nominally) better car?

Why is empty, high-work, high-stress consumerism somehow assumed to be better than empty, low-work, low-stress consumerism?

Either way it’s empty, but the latter is a lot easier and more enjoyable.

Maybe this ‘high achievement‘ is not some victory for women, maybe it’s simply that men know the score: Work sucks, but is (was) necessary to get a wife, regular sex, and a family. Now that men can get sex without a wife and aren’t getting a wife or family anyway, why work?

On the other hand, women seem to have been tricked into thinking that grinding away at a white-collar job is its own reward. They’re doing the shit men were forced to do and mostly disliked, while not even having the reward of a wife having supper ready for them when they get home.

Is it just the boys that are mess? Are the women really achieving?

The All-Pervading Ugliness of Modernity

Last post, as part of NRx’s aesthetics week, I looked at from where beauty came. I ended by comparing churches, where I noted the ugliness of modern churches. This ugliness is not just confined to modern churches, ugliness pervades modern life, from architecture to the arts to women, ugliness is inescapable. The astounding thing is that this ugliness is all self-inflicted; we are more shielded from the ugly aspects of the natural world than we have ever been, yet we choose to fill our lives with ugliness.

Why do we inflict this on ourselves?

As I said, beauty comes from where form and function meet and point to a higher truth. Yet we as a society reject truth, so mere attractiveness, form and function without transcendent value, is the most we can hope to aspire to. If the reality of the age is truth is subjective, there can be no truth and no beauty.

Yet we can we can not even chase attractiveness, for we reject that there is an objective reality against which objects can be measured. If there is no objective essence to the objects we arrange our society around, there can be no objective form nor function by which to judge the attractiveness of an object.

Beyond this, our collective desire for equality destroys beauty. Beauty is better than ugliness, I’ve heard none who dispute this, but this means the beautiful is better than the ugly, which would be inequality. So, to create equality our society glorifies the ugly and denigrates the beautiful. By calling the ugly beautiful (or vice versa) we can have equality while not being able to deny the undeniable.

By refusing to judge, or even being able to judge, the ugly for being ugly and being unable to praise the beautiful for being beautiful, we allow the ugly to conquer the public sphere.

I should note that, as I’ve mentioned before, the rejection of truth and objectiveness is not something most people actually believe on a gut level, most people love the truth, love beauty, and believe in an objective reality in their day-to-day lives and when a discussion is not specifically concerning these topics. These are not even things they will explicitly reject. They just unthinkingly issue forth the approved social truths when they should. The problem comes with the fact that these social truths make it impossible for them to fight the everyday ugliness and deceit in our society.

These modern concepts of equality and relativism made themselves felt in design. In modernist design, form follows function became the maxim. Rather than this being descriptive, where form naturally flows from function, it became prescriptive, where form was reduced to functionality alone. Natural and traditional processes for having form and function meet were destroyed in the name of efficiency.

The human became inhuman.

These inhumanly functional forms, culminating in the aptly named brutalism, are unnatural and oppressive. These enforced sameness, but not by elevation, for how could piles of concrete that would look better as rubble elevate anyone? Rather they enforce sameness by bringing the public square down to the lowest level possible. Is it any wonder the inhuman totalitarian communists, government agencies, and utopian socialists glommed to these modernist styles?

As I’ve said before, it is all related. The ugly inhuman aesthetics of the public square are part an parcel of the leftist march through culture. The modern ugliness of our cities is due to egalitarian ideology. The purpose for which an object is created or used, flows from the ideological principles of the one creating or using the object.

Form flows from function, but function flows from ideology.

When inhuman egalitarian, liberal, and socialist ideology reign, so to does ugliness. Ugliness flows from the soul, and the soul of our society is a black pit of poison. The reason for the all-pervading ugliness of society is you. Your desire to be equal, your rage against the truth, and your denial of God and objective reality. If you ever look around your city and wonder why its so inhumanly ugly, its because this is what you chose. If you’ve ever went to a modern art gallery and wondered how anybody could praise a toilet, its because this is what you chose.

Cracked’s Gay “Marriage” Article

I read this article on “5 Reasons ‘Traditional Marriage’ Would Shock Your Ancestors” by one Kathy Benjamin on Cracked, considered responding and decided against it, because ‘what’s the point?’ Then somebody asked me on Ask.FM to respond, so here it goes.

The article’s main flaw (other than it being obvious left-wing evangelization with a complete dearth of humour on a supposed humour site) was that it cherry-picked every small edge case in Western history to draw a pattern for the gullible while ignoring larger realities.

Now onto something more thorough.

#5. People Didn’t Marry Young

First, yes they did, even if we accept the author’s own misrepresented data. In the US the average age of first marriage is 27 for women and 29 for men. This is actually younger than Western Europe where age of first marriage is almost invariably over 30 for both men and women. The highest age Kathy cites are: 23-24 years old and grooms 26-27 (in England, where the average age is now 32.1 & 30), a difference of 2-4 years. Her other link points to a 1890 high of 22 for women and 26 for men, a difference of 3-5 years. 2-5 years is a rather significant difference.

Other than this Kathy simply distorts what the links say:

In general, the marriage age in Western Europe has stayed constant. English records from the 1600s show that brides were usually 23-24 years old and grooms 26-27.

Click the link:

Age of First Marriage

The mode (ie. ‘usually’) for women is given as 22, the median as 22.75. The mean was 23.5. So, 22 was the usual age and half of women married at 22 or earlier; there were just some outliers who married later pulling the average above. Bu even if we use the mean, women in Britain in the 1600s still married 4 years earlier than the US today (and 6.5 years earlier than the UK today).

For men the relative situation is much the same Mode: 24, Median: 25.5, Mean: 26.5.

We can see Kathy doesn’t really understand statistics.

When colonists in early America started getting married slightly younger, it was considered odd enough that Benjamin Franklin commented on it.

Here she gives the impression that Franklin was like ‘wow man, those Yankees are like so far out there.’ If you follow the link, you see that Benjamin Franklin simply looked at the subject and found that yes, Americans had earlier marriages and that settled European cities were not naturally replacing themselves due to low wages preventing family formation. If anything, he’s commenting on the self-destruction caused by the (conditions causing) later marriages of the settled European cities. (Side note for NRx: Franklin noticed that cities are demographic shredders back in 1814).

But the marriage age in America soon settled back into the normal pattern, and by 1890, most couples were getting married in their mid-to-late-20s again.

Again read the link. Marriage age rose from 20 to 22. After which it shrunk again.

If you read the earlier .pdf (Table 2, p. 28), female marriage age peaked in 1880-1900 at 23 (after a civil war which pretty much destroyed an entire generation of young men) after which it declined steadily reaching a low of 20 in 1960. It wasn’t until 1980 that the marriage age again reached what it was in the post-bellum period. So, by “the normal pattern” she means an anomalously high few decades around the turn of the century following a civil war which destroyed the supply of single young men.

Also, notice that this high was the age of 23, which is still almost a half-decade lower than the average age is now.

Also, notice that the earliest time here is the 1600’s. So, she’s ignoring millennia of Western Civilization prior to this; not to mention she ignores anything outside of England. You can read about the uniqueness of Germanic marriage patterns here.

As can be seen, Kathy is simply incorrect across the board.

#4. Marriages Were Short

Ancient Greece and Rome both allowed divorce, and the most famous divorcee of all time is certainly Henry VIII, whose first one occurred in 1534.

Yes, the Pagans did divorce, but in Rome, it was not at-will, it was at-fault and solely the right of the husband, at least for the first few centuries (ie. before Rome declined). Once Rome began declining, calls to end easy divorce were implemented. In Greece, while divorce was allowed, monogamy was still the rule.

Are these really the models Kathy wants to hold up as an example?

King Henry was one person. Anecdotes /=data, especially when said anecdote is a historically significant king because of his divorces.

John Milton, the poet most famous for Paradise Lost, also wrote four books on how awesome divorce was in the 1640s… Inevitably, religious figures freaked out and tried to ban them.

First, she undermines her own point here; she says that Milton was the exception at the time not the rule. But beyond that, read the link:

To Milton, canon law was just another weapon used by the “Great Whore” against men, and since the English church continued to enforce such laws governing marriage and divorce, she was the whore’s accomplice. Milton wants to restore manly dignity to the practice of marriage, first by restoring the power of divorce exclusively to husbands, and second by insisting that marriage is principally a kind of friendship much like the manly friendships described by Socrates in the Symposium and Aristotle in the Nicomachean Ethics–a kind of enlightened heteroerotic pederasty. Milton’s zeal against canon law is the same as his zeal against bishops–the goal is to restore manliness to English Christianity. This is why he has no patience with the widespread European Protestant notion that divorce should be allowed to wives as a protection from abusive husbands. Milton wants to liberalize divorce, but for men, not for women.

Milton was closer to an extreme MRA than anything. I wonder why Kathy would hold him up as a model?

In America, the 1870 census revealed such a high number of divorces that the government ordered a report on the subject.

She’s being very disingenuous here. Read the link, flip to p. 138. This crisis of divorce was caused by a increase (157% increase over 20 years) in divorce that was still a low rate of divorce. New Hampshire had the highest average divorce rate, at 1 divorce per 10 marriages, meanwhile Maryland had 1 divorce per 62 marriages.

The divorce crisis was caused by divorce rates ranging from < 1% to 10%. A far cry from today’s 40-50%.

By the 1920s, divorce was so common that society was convinced marriage would soon be a thing of the past.

By “so common“, she means a peak rate of 16% (1/6) during 1929, which you might remember as the year of Black Friday and the start of the Great Depression. So even when the economy was being annihilated, the high divorce rate was still only 16%, as compared to 40-50% today.

And yet here we are almost 100 years later, and people are still fighting for the chance to get hitched.

Actually, marriage rates have been in free-fall since the 1970’s or so. Marriage is dying.

#3. Single-Parent And Blended Families Were Always Normal

Here she makes the argument that because people in the past experienced the tragedy of the deaths of spouses we should be fine with destroyed families. I don’t think I need to comment too much on that.

Her concluding argument is this:

And in the 1950s, those halcyon days of supposedly perfect families? Between divorce, death, and sex outside of marriage, 22 percent of kids were still being raised by a single parent. If being raised by one gender ruins children, our ancestors were screwed.

Yes, because the boomers are the models of health. That’s why the 60’s were such a peaceful time, and that’s why they have such healthy families, never use drugs, never commit suicide, and are never depressed.

#2. Procreation Wasn’t Everything

People much smarter than me have pointed out how ridiculous this is. What about couples where one partner is infertile? Or couples where the woman has gone through menopause? Are those marriages also totally invalid?

Her argument is literally that because we don’t police edge cases we should therefore overthrow our our entire understanding of and tradition of marriage.

In the Middle Ages, some couples took this to the extreme. Catholic men and women could enter “Josephite marriages” where they lived together as husband and wife, but never got it on.

Some people make deep, extraordinary spiritual commitments to dedicate their lives to God while denying themselves sex therefore sex and marriage have nothing to do with procreation.

Her next argument is literally a lot of people have murdered their children, therefore marriage has nothing to do with procreation.

Then it is that people use contraception therefore marriage has nothing to do with procreation.

These arguments aren’t even worth refuting. They aren’t even really arguments, just random, barely unconnected statements designed to elicit emotional impressions in the gullible.

#1. Gay Marriage Has Always Existed

Gay marriage was not uncommon in Ancient Rome; even the Emperor Nero publicly married at least two men.

Neither were raping slave boys and pederasty. Also, is Nero really the role model you want to look up to here?

But even among the people fine with raping young boys, gay marriage a joke and not officially recognized:

Same-sex weddings are reported by sources that mock them; the feelings of the participants are not recorded. Both Martial and Juvenal refer to marriage between men as something that occurs not infrequently, although they disapprove of it. Roman law did not recognize marriage between men, but one of the grounds for disapproval expressed in Juvenal’s satire is that celebrating the rites would lead to expectations for such marriages to be registered officially.

She goes on:

During the Ming Dynasty in China, it was not uncommon for older men to marry young men and bring them into their families as official sons-in-law.

Not Western civilization.

Both the Eastern Orthodox and Catholic church allowed “brother-making” in which two totally straight single guys had an official ceremony telling everyone what good friends they were and how they were going to live together and pray together but totally not do any guy-on-guy stuff.

Mark Yuray was right. Kathy has been so indoctrinated in homosexuality that she can’t even conceive that men may have close friendships, even formalized ones. Here’s more on why this is nonsense.

Single women living together has always been more acceptable than men cohabiting (because women don’t have sex drives, right?), but that doesn’t mean that all female “roommates” tried to hide their bean-flicking activities from their neighbors. Many of them were open about their relationships, and both the women involved and their friends considered the couples married, whether they had gone through a ceremony or not. In the late 1800s, these relationships were called Boston Marriages. In at least one case, Sylvia Drake and Charity Bryant were considered a “common household” under the law for tax purposes. In Spain in 1901, Elisa Sanchez Loriga pretended to be a man in order to marry Marcela Gracia Ibeas. Despite needing to use deception, after they were found out, the marriage was still allowed to stand.

Her argument is really: ‘because women could live with friends, everybody loved lesbianism’. She then finds 2 cases were may have been accepted. Two. Do I really even need to comment on the extreme cherry-picking being done here?

If you want to admit you don’t like the idea of same-sex marriage because it makes you think of sex that makes you feel icky, feel free to say it. I’m sure everyone would feel better knowing how much you fixate on their bedroom antic?

I am highlighting this merely to show how ignorant this woman is. Oh yes, not wanting to destroy 2 millennia of tradition and engage in a massive court-forced social engineering experiment is because ‘yuck!’. Not wanting the persecutions of Christians and Christian churches who refuse to recognize this farce (and even homosexuals know it is a farce given that half of their “marriages” are open) is because ‘icky’. Not wanting to condone the behaviour that leads to deadly plagues is all about “eww’. And that’s not even touching religious reasons as I know those won’t mean anything to leftist nihilists.

I know modern leftists don’t have deep reasons for their beliefs and mostly just base it on whatever emotions the most recent Gawker article stirred in their shallow hearts, but they should at least have the common decency not to project their emotion-driven shallowness on everybody else.

Do the right thing. Make America as progressive in civil rights as South Africa.

Yes, let us emulate this self-destructing land of rape and murder.

****

To put to death this topic, gay marriage would be, at best, shocking to anybody in Western Civilization from the fall of Rome up until a couple decades ago.

For an example, let’s just take the cause de jeur: gay “marriage”, which is now, in 2015, supported by “moderate” “conservatives” and is currently illegal to oppose in any real way in some states. In 2008, just 7 years ago, “moderate” liberal Obama opposed it. In 1996, less than 20 years ago, “moderate” liberal Clinton signed a law banning gay “marriage”. In the 1980’s, only gay radicals were pressing for “marriage”, in the 1970’s not even most gay activists were for gay “marriage”. Before that, it was hardly ever even mentioned. In 1962, just 50 years ago, sodomy was itself illegal in every state. In 1953, less than seven decades ago, just mentioning gay marriage or writing about homosexuality was considered obscene. Just over two centuries ago sodomy merited a death penalty (although these laws were rarely enforced and went beyond just homosexuality). In the 1500’s, the debate was between whether the church or the king would execute homosexuals. Talking of homosexual “marriage” at this time would have been seen as insanity.

Leftists can make up whatever bullshit emotionally-driven arguments they want when they force their social engineering experiments on normal people, but the least they could do is stop lying about our ancestors. There has been no place for homosexual “marriage” in Western Civilization since the church shut down the Roman’s anal rape of slave boys.

Guest Post From Europa: Demographic Figures

Today’s post are some talks and demographic figures compiled by a European reader who wishes to remain anonymous. I haven’t watched the videos, so I can’t guarantee their content.

Remember, we are willing to accept guest posts as long as they are readable, on-topic, and provide some value.

UN figures 2010 European women 1.5
Greece 1.4,
Spain 1.4,
Portugal, 1.3,
Italy 1.3,
Germany 1.3
Ireland 2.1
Europeans over 65 up to 2030 up 40%
Nothing changes by 2040 2 workers per retiree

1900 25% World population in Europe
2050 7%
29 countries, including 12 EU countries Fertility Rate below Replacement Level
Germany 82m – 71m
By 2050 number of 16 – 64 year olds in Europe declined 20%
By 2050 EU Short of 35m workers
Same period South Asia workforce up 50%
Same period Central Africa workforce tripled.
At present there are more people over 65 than under 16 in the UK.
In the EU now 4 workers per pensioner.
By 2050 2 workers per pensioner.
In the US 10,000 Baby Boomers are retiring every day and Social Security has an $80 BILLION deficit.
Germany 80m today four generations 10m.
Scotland extinct within 5 generations.
In Japan, Taiwan, Hong Kong and Singapore the birth rate is falling towards 1.0 meaning a 50% population fall per generation. Not even the Black Death had such a catastrophic impact.
Germany 1.41 children per woman
USA 2.06,
Sweden 1.67,
Spain 1.48,
In the USA there will be more people by 2050 over 80 that under 15.
There are more pets, especially dogs, than children in Japan.
Lee Kwan Yew Singapore elder statesman, unless things change there will be no more original citizens.
Japan current trends Government estimates population 2012 121m today 48m 2112.
60 years of age +
Japan 42%
Germany 38%
These figures assume that Japan and Germany’s birth rate will increase.
Russian population decline.

143m today 2030 10% less

EU today & 2050 750m

Spain today 46m 2050 48m through immigration
Italy today 61m 2050 62m through immigration

Germany today 82m 2025 79m
Minus 0.02% Growth Rate
Half the population 44 or younger
1.4 children per woman
21% over 65
Contraceptive use 66%
Life Expectancy 80

Fertility has declined by 50% last 50 years.

Over 90 countries have sub-replacement fertility rates.

During the lifetime of today’s young people the World’s population will start to decline.

The US is the ONLY developed country with a healthy fertility rate.
UN Population office.
Latvia 1.3
Romania 1.3
Andorra 2.13
Spain 1.3
Lithuania 1.3,
Italy 1.3,
Hungary 1.3,
San Marino 2.13
Bosnia 1.3
Germany 1.3,
Russia 1.3,
Japan 1.3,
Armenia 1.3,
Croatia 1.3,
Singapore 1.4,
Estonia 1.4
Austria 1.4
Lichtenstein 1.4
Switzerland 1.4
Portugal 1.5
Georgia 1.5
Czech Republic 1.2
Slovakia 1.2
Slovenia 1.2
Republic of Korea 1.2
Moldova 1.2
Bulgaria 1.2
Belarus 1.2
Greece 1.3
Poland 1.3

In Russia 140 deaths for 100 births
Russia today 145M 2045 70M

Latvia more deaths than births 1989 – 2002 13% population decrease.

Within a generation this situation will unfold throughout Europe.

Since 1970 immigrants and their children have prevented decline in the US population. By 2040 the world population, according to one UN estimate, will start to decline.

World population around 2065 will peak and then start to decline.

The US workforce will remain stagnant over the next two decades.

The EU work force will decline after 2040 indefinitely, as far as demography can see.

The number of Europeans 30 – 40 will decline significantly, by 15% – 20% possibly, in the coming decades.

By 2050 every region of the World will have a significantly higher proportion of older people.

US 3 workers per retiree today by 2030 2 workers per retiree.

As of 2010 the working age population of all the rich countries combined has already started to shrink, see birth rates.
1.78 Norway,
1.74 Finland
1.74 Denmark,
1.68 Holland.

Since 1990 60% of US population growth has come from immigrants and their children. This figure is 80% in Europe.

Population Loss by 2050

Russia 57m 40%
Germany 32.5M 40%
Italy 26.5m 46%
Ukraine 22m 48%
Spain 21m 46%
Poland 18.5m 46%
UK 14m 25%
Czech Republic 5m 50%
Belarus 4.8m 50%
Austria 4m 41%
Serbia 3m 41%
Switzerland 2.9m 38%
Bosnia 2.3m 50%
Lithuania 1.8m 50%

Average 611 divide 14 = 44%

Mexico 6.8 children per woman 1970 and 2.3 today.

The Selection Effects of War

I was talking with NBS and SB for an upcoming episode of Ascending the Tower and one thing that came up was Vietnam, which got me thinking. A couple weeks ago Vox posted on “the killers”, those who are capable of instinctively waging war “without restraint and without regard to their personal safety”. He talks about Christianity’s killers. The article notes that there are a very small percentage of men who are killers and that these killers tend to take higher casualties for rather self-evident reasons.

Just under 27 million American men were eligible for military service between 1964 and 1973. Of that number 8.4 million served in active duty. Another 2 million served in the National Guard or military reserves… 2.1 million actually saw service in Vietnam… 58,152 were killed; 153,303 were seriously wounded. Only about a third of those in Vietnam were drafted.

About a third of eligible American men were a part of the military during the war. Of those, One out of every 10 Americans who served in Vietnam was a casualty. 58,148 were killed and 304,000 wounded out of 2.7 million who served, about 2% died.

The people dying in this war generally chose to serve, and were likely disproportionately killers. If we add on top of this the 441915 who died in the WW2 and the Korean War, then in two generation we have about 500,000 Americans who have been selected out of the population. The men selected out would generally be the killers. The previous generation had about 116,000 selected out in WW1 and two generations before that about 600,000 men were selected out by the Civil War.

These modern industrial wars tended to, at least for Americans, kill out the fighting population, particularly the ‘killers’, while leaving the non-fighting population in peace.I can’t help but wonder if this may have have had a selection effect on the genetics of the population. I’m sure that the ‘killer’ spirit has at least some genetic basis. Has America been slowly selecting out its warrior spirit by sending those with killer instincts off to die on the other side of the world? Could this, at least partially, explain the liberalization and feminization of America?

Also thinking along these lines, Western Europe, especially in WW1 and on the Western Front in WW2, had a much more intense selection effect. Maybe this could, partially, explain why Western Europe glommed to socialism and feminization more heartily than America. Of course, Sweden and Denmark would be very obvious counterpoints to this hypothesis.

All of this is nothing but idle speculation but I can’t help but wonder what kind of selection effects modern industrial war, particularly the avoidance of civilian casualties in America and western European countries, has been having?

Hotness is All That’s Left

Amanda Mannen at Cracked has written on why getting MAD at magazines for photoshopping hot girls to be even hotter is stupid. There’s some feminist crap in there, but the points themselves aren’t too bad. The final one though brings up a good point, then stops dead before reaching something really interesting.

The uncomfortable truth is that most of us don’t actually want to eradicate cultural standards of beauty — we just want them changed to include us.

If I didn’t know better, I’d think she was familiar with Sailer’s Law of Female Journalism. That’s not the part I want to talk about, simply an interesting observation. Here’s the meat:

This isn’t the same as in entertainment, which serves a completely different function. The chief complaint about sexy ladies in those media is that that’s all they’re there for … or at least it’s presented as their most important quality. We run into problems only when we’re taught that a) “hot” is the most important thing a woman can be, and b) we do not meet that standard. How insane is it to propose as a solution to that dilemma, “Well, let’s just change the standard”? You might as well be trying to prevent tornadoes by removing the Earth’s atmosphere.

Here she identifies the superficial problem, women in the media are judged by sexiness and sexiness alone, and she identifies that changing the standard to include fatties and uglies doesn’t change the fact that the standard of ‘hot’ itself is corrupt.

She then goes on to blame this on the media and advertisements.

But, as the Last Psychiatrist was fond of saying before he disappeared, if you’re watching it, it’s for you. The media, however much I rag on it and however much of a sewer it might be, doesn’t exist in a bubble. Even more so, advertisements don’t. Advertisements have to actually have people who identify with them to be effective.

In other words, if people didn’t already value ‘hot’ to the exclusion of other virtues the media wouldn’t be able to use ‘hot’ as the sole standard.

This is where her thinking stops. Why do people, particularly women, accept that ‘hot’ is the standard to which they should aspire?

As I’ve pointed out before this is the new hedonism, how sexiness has become the greater good, especially for women. This is not going to change, because ‘hot’ is the only value left.

However much some feminists and some MGTOWs rage against it, men and women want to be together with each other. They want to love and be loved. This is natural, this is good. To attain this love, attraction is important. Men are attracted to the feminine, women are attracted to the masculine.

Our society has been working to destroy the feminine in women and the masculine in men. As well, society actively lies to both men and women about what the other sex finds attractive. The traditional lovely, feminine virtues that women used to use to attract a man: kindness, joy, peacefulness, chastity, submission, vulnerability, motherliness, cooking, housekeeping, etc. have been maligned by feminism and replaced with repulsive traits of rebellion and argumentativeness (disguised as moxie and independence). Meanwhile, the traditional masculine traits that men would use to attract women have been beaten out of them through public schooling.

Once inner beauty has been destroyed, what does a woman have to offer a man? How can she find love? Men aren’t attracted to degrees, they aren’t attracted to over-exaggerated work titles, they aren’t attracted to argumentativeness or rebellion. Meanwhile, she can’t find it by being lovely, because being lovely is anti-feminist, which is evil. The only thing she has left to attract a man are her looks and her vagina. So, the woman try to be hot, so her looks and her vagina can land a man. She has to make up her lack of inner beauty, her lack of loveliness, with sexuality, hotness.

Hence, why the media focuses on the standard of hot. Women want to be hot, because they want to find love and their other paths to love have been taken from them. If people want advertising to change, they have to change the values consumers hold. As long as women value hot the media will sell them hot.

Hot is the standard and will remain the standard for women to find love as long as feminism reigns for it is the only standard men find attractive that is not in itself intrinsically antithetical to feminist values.