Tag Archives: Keoni

Game, Attraction, and Morality

Sarah’s Daughter asks of those anti-game Christians:

I’d be interested to know if those who find it somehow not Christian for men to learn and apply techniques that stimulate a woman’s attraction to him find it as non Christian when women learn to do the same. And if not, what makes it different?”

An interesting question. One made even more interesting by her example of making herself more attractive for RLB:

I remember learning that how I wear my hair matters to my husband. I had not thought of it before, I just did my hair the way I liked doing my hair. When we first met, I liked wearing it long, highlighted, sometimes curly, sometimes straight. When RLB told me he wanted me to color my hair platinum and was willing to pay whatever it took to get it that way, it dawned on me that this is something that is important to him. The same is true about my weight, my physical condition, my attitude, and my submission to him.

From this my mind immediately went to a particular Bible verse:

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. (1 Peter 3:1-6, ESV)

And to another related verse:

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control. (1 Timothy 2:8-15, ESV)

So then, the question becomes is SD’s point the exact opposite of the one she is intending to make? Rather than proving men should learn attraction techniques, is she simply proving that both men and women should avoid attraction techniques?

Is SD sinning by ‘adorning’ her hair in ‘platinum’?

I think that by looking at the morality of girl game, we could probably gain some insight into game.

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No braids, no gold, no stylish clothes; it seems harsh doesn’t it.

Harlot!

Very few outside the most extreme of fundamentalists forbid women from braids, yet this command is given not just once, but twice, and by both Peter and Paul. This would make it seem to be of some import.

Are almost all Christians sinning in this regard?

If we focus just on clothes for a second: “Do not let your adorning be external…the clothing you wear” and  “not with… costly attire”. An exacting, literal reading of the former would be not to dress, yet that would be obviously incorrect. While the latter would be against any costly clothes, yet in Proverbs 31, the virtuous wife “makes bed coverings for herself; her clothing is fine linen and purple.”

If we look to jewelry, there are a number of times in the old testament where it is spoken of neutrally, even positively.

So, a contradiction? By no means.

As in all Biblical interpretation, context is of the utmost importance.

Reading the verses, the focus is not on the hair, jewelry, or clothes rather the focus is on modesty, respect, submission, self-control, and good works.

The attitude is what is important, the attitude is what should be focused upon.

I think this passage from Isaiah illustrates nicely:

The Lord said:
Because the daughters of Zion are haughty
and walk with outstretched necks,
glancing wantonly with their eyes,
mincing along as they go,
tinkling with their feet,
therefore the Lord will strike with a scab
the heads of the daughters of Zion,
and the Lord will lay bare their secret parts.

In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; the pendants, the bracelets, and the scarves; the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; the signet rings and nose rings; the festal robes, the mantles, the cloaks, and the handbags; the mirrors, the linen garments, the turbans, and the veils.

Instead of perfume there will be rottenness;
and instead of a belt, a rope;
and instead of well-set hair, baldness;
and instead of a rich robe, a skirt of sackcloth;
and branding instead of beauty. (Isaiah 3:16-24, ESV)

The daughters of Zion lived in pride and purposefully incited the lust of man. The finery was not the problem, the finery was a symptom of a malaise among the women.

So to the NT verses. The gold, the braids, the clothes are not the problem, the problem is women focusing on their external appearance, their vanity, their pride, their ability to incite lust, rather than on living modestly and in submission.

That is what women are to avoid.

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Back to the original question, is SD sinning by ‘adorning’ her hair?

I would say not. She is displaying (on the internet, I can say nothing of her in real life) the attitudes Paul and Peter demand: modesty, a quiet and gentle spirit, submission to her husband, respectfulness, and pure conduct. (Good works can only be judged in person).

She is focusing on the important matters. She is not using her platinum adornment (at least according to herself) to incite lust in men, to draw attention to herself, or as a crutch for vanity. She is doing so in modesty and respectfulness.

So too with girl game.

Is a woman practicing girl game doing so in pure conduct and modesty? Is she developing in herself a submissive and respectful attitude? Does she practice self-control and good works?

Or is she trying to incite the lust of men? Is she seeking attention? Is she girl gaming to satiate her pride? Is she being wanton? Is she causing her brother to stumble?

A woman who develops and practices girl game within the former attitude will will bear good fruit. Her game is pure. Whether she has braids or jewelry is irrelevant; if she wears them, she does so in right heart. If she doesn’t wear them, her attitude and inner beauty* will still attract the right type of man.

A woman of the second type’s game will bear bad fruit. She will attract the lustful (or no one at all). Whether she wears braids or jewelry is irrelevant; her pride is still her undoing and it will be readily apparent, repelling all but the wrong kind of man.

Girl game should be focused on the internals, the attitudes, first and foremost.

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From this we can analyze game. The tools and techniques of game (posture, social skills, dress, masculine confidence, etc.) are morally irrelevant. Rather, we need to ask from where are these tools gained and to what ends are they used?

Are these tools being used out of rebellion or out of submission to God’s will? Are they developed from the lusts of the flesh or from godly motive?

Is your masculine confidence born of pride or does it come from faith in the Rock?

Are you learning these techniques so you can further the kingdom or so you can engage in sex?

Do you secretly hope young women lust over you or do you wish to promote modesty, pure conduct, and right-thinking among young women?

Does your physical training supercede your spiritual discipline?

Are you learning social skills to manipulate others or to build others up?

Is a woman (or women) your goal or is God your goal?

Do you wish for a wife as a status marker or for selfish reasons, or are you truly looking to devote yourself to developing her and your family spiritually and ministering to them?

Do you wish to lead your wife for her and the family’s benefit and the glory of God or for your own prideful needs?

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Chad has said repeatedly that game is based in pride. Secular game is run through with pride and the lusts of the flesh. The entirety of secular game is based on pride.

While game itself is not sinful, it is was developed from pride and the flesh, most of the conversation comes from a place of sin.

Some men of strong faith, such as Vox, may be able to learn and practice Christianized game without falling to temptation. Others, such as Keoni, may be struck by the truths found in game, leading them to explore further truths. But for many, the pride and impure motives of most proponents of game will be a stumbling block.

While reading the flurry of activity on this topic the last few weeks, I was convicted. I have found that for myself, my motives for my self-improvement were often misedirected and occasionally sinful. The impure attitudes was seeping into me.

For this reason, I embrace the (re)development of masculine Christianity that the Christian manosphere has embraced.

I hold nothing against those who practice Christianized game and don’t think there is an inherent moral conflict between Christianity and game, but I think a Christian masculinity based explicitly in Christian values will be better than repurposing or Christianizing game, especially for younger and weaker brothers.

But even as we do so, we should avoid sniping each other too much. For all the enemies of Christ, masculinity, tradition, and civilization out there, those of us who support those values should focus on our enemies rather than on our friends with whom we disagree.

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* The concept of inner beauty exists, yet I use it here not as it is usually used, as it has been much abused. That’s another topic for another time.