Tag Archives: Poetry

The Vampire

A fool there was and he made his prayer
(Even as you and I!)
To a rag and a bone and a hank of hair
(We called her the woman who did not care),
But the fool he called her his lady fair
(Even as you and I!)

Oh the years we waste and the tears we waste
And the work of our head and hand,
Belong to the woman who did not know
(And now we know that she never could know)
And did not understand.

A fool there was and his goods he spent
(Even as you and I!)
Honor and faith and a sure intent
But a fool must follow his natural bent
(And it wasn’t the least what the lady meant),
(Even as you and I!)

Oh the toil we lost and the spoil we lost
And the excellent things we planned,
Belong to the woman who didn’t know why
(And now we know she never knew why)
And did not understand.

The fool we stripped to his foolish hide
(Even as you and I!)
Which she might have seen when she threw him aside —
(But it isn’t on record the lady tried)
So some of him lived but the most of him died —
(Even as you and I!)

And it isn’t the shame and it isn’t the blame
That stings like a white hot brand.
It’s coming to know that she never knew why
(Seeing at last she could never know why)
And never could understand.

The Vampire by Philip Burne-Jones

 

Cold Iron

Gold is for the mistress — silver for the maid —
Copper for the craftsman cunning at his trade.”
“Good!” said the Baron, sitting in his hall,
“But Iron — Cold Iron — is master of them all.”

So he made rebellion ‘gainst the King his liege,
Camped before his citadel and summoned it to siege.
“Nay!” said the cannoneer on the castle wall,
“But Iron — Cold Iron — shall be master of you all!”

Woe for the Baron and his knights so strong,
When the cruel cannon-balls laid ’em all along;
He was taken prisoner, he was cast in thrall,
And Iron — Cold Iron — was master of it all!

Yet his King spake kindly (ah, how kind a Lord!)
“What if I release thee now and give thee back thy sword?”
“Nay!” said the Baron, “mock not at my fall,
For Iron — Cold Iron — is master of men all.”

“Tears are for the craven, prayers are for the clown —
Halters for the silly neck that cannot keep a crown.”
“As my loss is grievous, so my hope is small,
For Iron — Cold Iron — must be master of men all!”

Yet his King made answer (few such Kings there be!)
“Here is Bread and here is Wine — sit and sup with me.
Eat and drink in Mary’s Name, the whiles I do recall
How Iron — Cold Iron — can be master of men all!”

He took the Wine and blessed it. He blessed and brake the Bread.
With His own Hands He served Them, and presently He said:
“See! These Hands they pierced with nails, outside My city wall,
Show Iron — Cold Iron — to be master of men all.”

“Wounds are for the desperate, blows are for the strong.
Balm and oil for weary hearts all cut and bruised with wrong.
I forgive thy treason — I redeem thy fall —
For Iron — Cold Iron — must be master of men all!”

“Crowns are for the valiant — sceptres for the bold!
Thrones and powers for mighty men who dare to take and hold!”
“Nay!” said the Baron, kneeling in his hall,
“But Iron — Cold Iron — is master of men all!
Iron out of Calvary is master of men all!”

– Rudyard Kipling

What the Bullet Sang

O JOY of creation,
         To be!
O rapture, to fly
         And be free!
Be the battle lost or won,
Though its smoke shall hide the sun,
I shall find my love–the one
         Born for me!

I shall know him where he stands
         All alone,
With the power in his hands
         Not o’erthrown;
I shall know him by his face,
By his godlike front and grace;
I shall hold him for a space
         All my own!

It is he–O my love!
         So bold!
It is I–all thy love
         Foretold!
It is I–O love, what bliss!
Dost thou answer to my kiss?
O sweetheart! what is this
         Lieth there so cold?

– Bret Harte

Hymn Before Action

No Lightning Round today, so a bigger one next week. In the meantime, here’s some more Kipling:

Hymn Before Action

The earth is full of anger,
The seas are dark with wrath,
The Nations in their harness
Go up against our path:
Ere yet we loose the legions —
Ere yet we draw the blade,
Jehovah of the Thunders,
Lord God of Battles, aid!

High lust and froward bearing,
Proud heart, rebellious brow —
Deaf ear and soul uncaring,
We seek Thy mercy now!
The sinner that forswore Thee,
The fool that passed Thee by,
Our times are known before Thee —
Lord, grant us strength to die!

For those who kneel beside us
At altars not Thine own,
Who lack the lights that guide us,
Lord, let their faith atone.
If wrong we did to call them,
By honour bound they came;
Let not Thy Wrath befall them,
But deal to us the blame.

From panic, pride, and terror,
Revenge that knows no rein,
Light haste and lawless error,
Protect us yet again.
Cloak Thou our undeserving,
Make firm the shuddering breath,
In silence and unswerving
To taste Thy lesser death!

Ah, Mary pierced with sorrow,
Remember, reach and save
The soul that comes to-morrow
Before the God that gave!
Since each was born of woman,
For each at utter need —
True comrade and true foeman —
Madonna, intercede!

E’en now their vanguard gathers,
E’en now we face the fray —
As Thou didst help our fathers,
Help Thou our host to-day!
Fulfilled of signs and wonders,
In life, in death made clear —
Jehovah of the Thunders,
Lord God of Battles, hear!

 

 

 

The Stranger

The next couple weeks are going to be light on content here, so here’s Kipling’s The Stranger:

 The Stranger within my gate,
He may be true or kind,
But he does not talk my talk–
I cannot feel his mind.
I see the face and the eyes and the mouth,
But not the soul behind.

The men of my own stock,
They may do ill or well,
But they tell the lies I am wanted to,
They are used to the lies I tell;
And we do not need interpreters
When we go to buy or sell.

The Stranger within my gates,
He may be evil or good,
But I cannot tell what powers control–
What reasons sway his mood;
Nor when the Gods of his far-off land
Shall repossess his blood.

The men of my own stock,
Bitter bad they may be,
But, at least, they hear the things I hear,
And see the things I see;
And whatever I think of them and their likes
They think of the likes of me.

This was my father’s belief
And this is also mine:
Let the corn be all one sheaf–
And the grapes be all one vine,
Ere our children’s teeth are set on edge
By bitter bread and wine.

The Gods of the Copybook Headings

I’ve been sick, too sick to do anything much more than lie on the couch and watch Rome (good show by the way). I have not completed the post on our decline is not complete so here’s something else. Neoreactionaries have taken to talking of Gnon, but the concept is not new; Kipling’s Gods of the Copybook Headings was the same concept described a century ago. Reality, by whatever appellation we may provide, can only be ignored for so long. The longer it is ignored, the more vicious its return. 

AS I PASS through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market Place.
Peering through reverent fingers I watch them flourish and fall,
And the Gods of the Copybook Headings, I notice, outlast them all.

We were living in trees when they met us. They showed us each in turn
That Water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision and Breadth of Mind,
So we left them to teach the Gorillas while we followed the March of Mankind.

We moved as the Spirit listed. They never altered their pace,
Being neither cloud nor wind-borne like the Gods of the Market Place,
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.

With the Hopes that our World is built on they were utterly out of touch,
They denied that the Moon was Stilton; they denied she was even Dutch;
They denied that Wishes were Horses; they denied that a Pig had Wings;
So we worshipped the Gods of the Market Who promised these beautiful things.

When the Cambrian measures were forming, They promised perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: “Stick to the Devil you know.”

On the first Feminian Sandstones we were promised the Fuller Life
(Which started by loving our neighbour and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: “The Wages of Sin is Death.”

In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: “If you don’t work you die.”

Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four
And the Gods of the Copybook Headings limped up to explain it once more.

As it will be in the future, it was at the birth of Man
There are only four things certain since Social Progress began.
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool’s bandaged finger goes wabbling back to the Fire;

And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!

Here’s a bit of background on the poem and its meaning.

 

If

If—
By Rudyard Kipling

(‘Brother Square-Toes’—Rewards and Fairies)
If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:

If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ’em up with worn-out tools:

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’

If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!

Hymn to Physical Pain

I haven’t had time to make the next post in the Omega’s Guide series, so here’s some Kipling instead, because it’s always a good time for Kipling:

Dread Mother of Forgetfulness
Who, when Thy reign begins,
Wipest away the Soul’s distress,
And memory of her sins.

The trusty Worm that dieth not–
The steadfast Fire also,
By Thy contrivance are forgot
In a completer woe.

Thine are the lidless eyes of night
That stare upon our tears,
Through certain hours which in our sight
Exceed a thousand years:

Thine is the thickness of the Dark
That presses in our pain,
As Thine the Dawn that bids us mark
Life’s grinning face again.

Thine is the weariness outworn
No promise shall relieve,
That says at eve, “Would God ’twere morn”
At morn, “Would God ’twere eve!”

And when Thy tender mercies cease
And life unvexed is due,
Instant upon the false release
The Worm and Fire renew.

Wherefore we praise Thee in the deep,
And on our beds we pray
For Thy return that Thou may’st keep
The Pains of Hell at bay!

Hymn Before Action

I’ve been too busy to create original content, so that’s an excellent excuse to post more Kipling. Here’s his Hymn Before Action:

The earth is full of anger,
The seas are dark with wrath,
The Nations in their harness
Go up against our path:
Ere yet we loose the legions —
Ere yet we draw the blade,
Jehovah of the Thunders,
Lord God of Battles, aid!

High lust and froward bearing,
Proud heart, rebellious brow —
Deaf ear and soul uncaring,
We seek Thy mercy now!
The sinner that forswore Thee,
The fool that passed Thee by,
Our times are known before Thee —
Lord, grant us strength to die!

For those who kneel beside us
At altars not Thine own,
Who lack the lights that guide us,
Lord, let their faith atone!
If wrong we did to call them,
By honour bound they came;
Let not Thy Wrath befall them,
But deal to us the blame.

From panic, pride, and terror
Revenge that knows no rein —
Light haste and lawless error,
Protect us yet again,
Cloke Thou our undeserving,
Make firm the shuddering breath,
In silence and unswerving
To taste Thy lesser death.

Ah, Mary pierced with sorrow,
Remember, reach and save
The soul that comes to-morrow
Before the God that gave!
Since each was born of woman,
For each at utter need —
True comrade and true foeman —
Madonna, intercede!

E’en now their vanguard gathers,
E’en now we face the fray —
As Thou didst help our fathers,
Help Thou our host to-day.
Fulfilled of signs and wonders,
In life, in death made clear —
Jehovah of the Thunders,
Lord God of Battles, hear!

Lost Kipling Poems – The Press

As long-time readers may know, I’m a fan of Kipling, and I think you should be too.

The news out of Britain is that that 50 new Kipling poems have been discovered. They are being put in a new collection that will contain all of his known poems? I haven’t drooled as much over a book since the Complete Calvin and Hobbes. Sadly, the $295 price tag is a bit higher than I’m willing to pay at this time. Hopefully, they’ll release a paperback version in the future at a more reasonable price.

Here’s one of the new poems:

The Press by Rudyard Kipling

Why don’t you write a play –
Why don’t you cut your hair?
Do you trim your toe-nails round
Or do you trim them square?
Tell it to the papers,
Tell it every day.
But, en passant, may I ask
Why don’t you write a play?

What’s your last religion?
Have you got a creed?
Do you dress in Jaeger-wool
Sackcloth, silk or tweed?
Name the books that helped you
On the path you’ve trod.
Do you use a little g
When you write of God?

Do you hope to enter
Fame’s immortal dome?
Do you put the washing out
Or have it done at home?
Have you any morals?
Does your genius burn?
Was you wife a what’s its name?
How much did she earn?

Had your friend a secret
Sorrow, shame or vice –
Have you promised not to tell
What’s your lowest price?
All the housemaid fancied
All the butler guessed
Tell it to the public press
And we will do the rest.

Why don’t you write a play?

It’s a solid poem, far better than the works of most poets, but nowhere near the level of his best poems, such as: If, Hymn Before Action, or Hymn to Physical Pain.

I find the title’s kind of odd as he already has a poem called The Press.

Anyway, Kipling’s awesome and his ‘new’ poem is solid. I can’t wait to read the other poems once they become available at a reasonable price (or on the internet).