Monthly Archives: October 2015

Gun Deaths

David Auerbacher has a piece where he argues that stats are on the side of freedom haters. He is right if you think having many studies of rigged studies by lying ideologues using false measures and ignoring confounding variables (ie. race) are ‘the stats’. But rather than addressing the usual idiocy that has been addressed to death elsewhere, I would like to comment on one specific phrase used by him and other freedom haters.

“Gun deaths”.

The use of the phrase ‘gun deaths’ is a sure sign that the person making the argument is arguing in bad faith (if not outright lying with statistics) and has absolutely nothing worthwhile to say on the topic of guns and violence.

What this phrase ignores, and what gun control advocates scramble to hide is that guns have substitute goods.

The large majority of gun deaths are suicides, another thing liberals try to hide with the phrase ‘gun deaths’ by trying to lump suicides in with murders and mass shootings. Substitute goods for guns in relation to suicide include: drugs, poison, rope, plastic bags, carbon monoxide, water, electricity, high places, and knives, to name some of the more common suicide goods. Guns have the advantage of being quick, relatively painless, and mostly effective, but the other suicide goods are all adequate substitutes.

Side note: Isn’t it odd that liberals, who support euthanasia and the right-to-die, suddenly hate the right-to-die if it bolsters the emotional case for gun control.

There are also many substitute goods for guns in relation to murder, including: knives, fists, feet, bats, hammers, carbon monoxide, matches, drugs, water, and explosives, to name of the most common.

By only measuring ‘gun deaths’ the deceptive liberal is ignoring that someone without a gun can easily obtain other methods of killing themselves or other people if they should choose. To say gun deaths rise or fall in relation to gun availability or gun control measures is to say nothing of any value at all. If the gun is not available, the gun death will likely become a knife death or an OD or a drowning, etc.

“Nearly 75% of the cases involving firearms are actually gang related.” Does anyone honestly think that gangs will stop murdering each other if law-abiding citizens are restricted from owning firearms? Leaving aside that what makes criminals criminals is that don’t follow laws, such as gun control laws, is there anyone that could possibly believe a gangbanger would say to himself, “I really wanna ice that bitch nigga, but I ain’t got no gat. It therefore behooves me to refrain from committing violence upon his person, however much  distress his continued existence upon this mortal plane causes me.”

No, if a gangbanger wants to ice a bitch nigga, and he ain’t got a gat, he gonna get himself a knife and stab that bitch nigga.

Guns deaths is used specifically to hide the substitution effect for murder (and to conflate murder and suicide) so that deceitful freedom-haters can paint gun freedoms in a negative light.

There is nothing special about a gun death that separates it from a knife death, a hanging, a drowning, or an OD. A person is no less dead if they are killed with a knife than with a gun. There is no reason to make this distinction other than rhetorical or statistical manipulation.

If anybody uses the phrase ‘gun deaths’ you can ignore their arguments because they are, at best, full of shit and not worth listening to.

On Theonomy

A few theonomists read my blogs, so theonomy comes up in the comments on occasion. Last week, Mycroft Jones asked me why I wasn’t a theonomist. So, here’s a response.

First, for those who don’t know much about it, theonomy is the political idea held by Christian reconstructionists, an offshoot group of Reformed calvinist fundamentalists (not those calvinists) who believe in theocracy, that the Mosaic law should be observed by modern societies.

The main reason I’m not a theonomist is that it is made clear in the New Testament that the law has been fulfilled, we are under a new covenant and are not longer beholden to the rituals and laws of the Mosaic covenant.

The symbol of belonging to the Mosaic and Abrahamic covenants was circumcision. The Mosaic covenant was memorialized through the ritual of passover and enacted through the blood of sacrifice. Those not of the covenant, ie. the uncircumcized, could not participate in passover and could not enter the temple to participate in sacrifice rituals. Jesus was the final, ultimate sacrifice and his death created a new covenant, the ritual of sacrifice was fulfilled in him and the ritual of passover was replaced by communion.

In the Jerusalem Council, Paul, Peter, Barnabas, and the other disciples, under the guidance of the Holy Spirit decided that circumcision was not required of Christians.

The Jerusalem Council

But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”

The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

(Acts 15:1-29 ESV, selected)

From this it is clear that Christians are not under the Mosaic covenant. This reaffirms Peter’s earlier vision:

The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him: “Rise, Peter; kill and eat.” But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” And the voice came to him again a second time, “What God has made clean, do not call common.” This happened three times, and the thing was taken up at once to heaven.

Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate and called out to ask whether Simon who was called Peter was lodging there. And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. Rise and go down and accompany them without hesitation, for I have sent them.” And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” So he invited them in to be his guests.

The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. When Peter entered, Cornelius met him and fell down at his feet and worshiped him. But Peter lifted him up, saying, “Stand up; I too am a man.” And as he talked with him, he went in and found many persons gathered. And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. So when I was sent for, I came without objection. I ask then why you sent for me.”

(Acts 10:9-29 ESV)

Here is made clear that once was unclean was made clean. As Paul wrote in Galatians, we are no longer under the law:

For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.

To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Now an intermediary implies more than one, but God is one.

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

(Galatians 3:10-29 ESV)
http://www.esvbible.org/Galatians+3/

We are no longer under the law but under faith. He continues, specifically linking this to circumcision:

Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. I wish those who unsettle you would emasculate themselves!

(Galatians 5:2-12 ESV)

We are not under the law, we are under grace. We are no longer to be circumcised as we are no longer in the Mosaic covenant, so we are not under the Mosaic laws. Christ has fulfilled the law. Theonomists are trying to bring the whole of the law upon themselves, to be justified by law, which leads to a falling from grace.

We are to follow the commandments of the new Covenant, those that are (re-)affirmed in the New Testament. The civil laws of the Mosaic covenant are nowhere reaffirmed.

That being said, I’m not necessarily opposed to theocracy, if it were a Christian theocracy and not a Mosaic theocracy.

None of this is to say that Mosaic law is to be ignored. It can and should still be used as guide and reference, but we are not bound by it.

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Also, Jacob asked:

When you say “your people”, do you mean God’s people (Christians), or whites?

Both are my people.

Lightning Round – 2015/10/07

A simple plan for improvement.

Setting your agenda.
Related: The media hall of mirrors.

On small work groups.

Salvaging America.

Levels of agency in society.
Related: Time preference and the hippocampus.

America’s most egalitarian ZIP code.

Reaction and technology.

On bikers and exit.

Smarts are a scarce natural resource.

The new blacklist.
Related: The comrades would like to confess.
Related:The state and homosexuals still attacking Christian businesses.

Hestia site redesigned.

Interview with the German identitarian movement.

Urbit white paper. Related.

The Awl on neoreaction, focusing mainly on Land.

Star Wars mythology as political allegory.

Economists and political structure.
Related: Pre-mercantile economics.

ZIRP and youth unemployment.

Interesting times.

30,000 infiltrators.
Related: Germany expects 1.5M immigrants in 2015.
Related: Still think they’re not invaders?
Related: Immigration: Gradually, then suddenly.

Asymmetrical multiculturalism.

America’s market dominant minority.

Genes mirror geography, nations, and culture.
Related: Study: Genetic diversity leads to social unrest and conflict.

Refuting 11 arguments against race.
Related: Racism in the Atlantic.

Zuckerberg’s $100-million donation to public schooling failed miserably.

Social mobility and discount mates.

A roadmap for cheap private education.

Hitlers everywhere. A Hitler they missed.

Sulla is worth admiring.

Mixed-race non-religious shooter singled out Christians in a gun-free zone. Muh narrative.
Related: Mass murderers profile.
Related: The curious case of the Oregon shooter.

Women in the military.

The wedding: a rebellion against modernity.

Book review: True History of the American Revolution.

A real rape culture in South Africa. Can’t wait ‘til the feminists get on this.

Arab Spring.
Related: Insanity in Syria.
Related: Russia has a plan in Syria, the US doesn’t.

The mind of Mr. Putin.
Related: Putin’s tight game.

 On conspiracy theories and endogenous problems.

Opting out of the Benedict Option.

A Chinese tale on male culture.

On cuckolding.

Rise of the soulmate.

Peak fake rape.

The sound of a rebellious woman.

RPing the white knight.

Women primarily to blame for collapse of Western civilization.

Please ignore women in public.
Related: The horrors of sweat-shaming.

Gamma humour.

The one sentence persuasion course.

Mangan has a new book: Muscle Up.

27 ways to be a fag.

In SSC news: Steve Johnson capriciously banned at SSC for triggering folks. The camel’s straw is an amusing thread; Steve talks in cold logical arguments and the others erupt in emotional outbursts, and Steve is the one banned. Rationalists are a funny bunch, they seem to have a hard time sticking to their purported beliefs.
Related comment: “Why is it that whenever we want to build a functional community, we always find ourselves using the neo’s system instead of the one we claim to believe in?”
Related comment: “Scott has decided that NRx is essentially the correct way to see the world but is not willing to pay the social cost required to say so publicly.”

Linux SJW fended off.

Is Milo the last responsible tech journalist?
Related: UN citations.

Crime, other than homicide, is more prevalent in Europe than the US.

Vox discovers anarcho-tyranny, only decades behind Sam Francis.

I don’t believe a word of what I am saying, it doesn’t reflect my current beliefs.

The real cause of global warming.

Ocala Post shows some spine.

Lesbian bishop calls churches to remove crosses, install Muslim prayer space.

Trump would revive Operation Wetback.
Related: Cracked going full Godwin on Trump.

Todd Nickerson, pedophile, writes another article.

Medieval fighting guide.

H/T: NBS, SDA, Isegoria, Roissy, SCC

The Bible on Refugees

Recently, the migrant crisis has caused a lot of Christians to display their holiness by calling other people to let migrants in to rape their daughters. Generally, as with this example, these are rather vague allusions to the exodus or Christian charity. I’ve written about Christian ethno-nationalism before, but what does the Bible actually say about allowing hundreds of thousands of invading immigrants into your country?

First, in Levitical law it is repeated often and is very clear that the sojourner is to be fairly treated; he is not to be oppressed, he is to receive fair justice, and he is to given charity and love.

You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.
(Exodus 23:9 ESV)

For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the LORD. One law and one rule shall be for you and for the stranger who sojourns with you.”
(Numbers 15:15-16 ESV)

And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the LORD your God.
(Leviticus 23:22 ESV)

He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt.
(Deuteronomy 10:18-19 ESV)

On the other hand, the sojourner is to be forced to assimilate. There are repeated commandments that the sojourner must follow the laws and customs of his hosts.

Whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death. Whoever takes a human life shall surely be put to death. Whoever takes an animal’s life shall make it good, life for life. If anyone injures his neighbor, as he has done it shall be done to him, fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him. Whoever kills an animal shall make it good, and whoever kills a person shall be put to death. You shall have the same rule for the sojourner and for the native, for I am the LORD your God.
(Leviticus 24:16-22 ESV)

For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land. You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.
(Exodus 12:19-20 ESV)

but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.
(Exodus 20:10 ESV)

This assimilation is not absolute though. He is not to be forced to engage in religious sacrifice/ritual, although he is free to join.

Thus it shall be done for each bull or ram, or for each lamb or young goat. As many as you offer, so shall you do with each one, as many as there are. Every native Israelite shall do these things in this way, in offering a food offering, with a pleasing aroma to the LORD. And if a stranger is sojourning with you, or anyone is living permanently among you, and he wishes to offer a food offering, with a pleasing aroma to the LORD, he shall do as you do. (Numbers 15:11-14 ESV)

The foreigner is different from the citizen, though. The sojourner could not own land.

And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.’”
(Numbers 36:5-9 ESV)

Here’s an interesting passage though:

And the LORD said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, but every slave that is bought for money may eat of it after you have circumcised him. No foreigner or hired worker may eat of it. It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. All the congregation of Israel shall keep it. If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. There shall be one law for the native and for the stranger who sojourns among you.”
(Exodus 12:43-49 ESV)

This suggest a difference between foreigners and sojourners. I’m not a Hebrew scholar, but this Hebrew scholar deals with that verse and states that the sojourner is someone who who is essentially a naturalized citizen. I looked up the words Brian Webster mentioned. Ger (often sojourner) is the one to whom all these protections apply. On the other hand, nekar (often foreigner) is used almost entirely negatively. The protections above are only for the ger and are not given to the nekar.

Foreigners (nekar) are to be barred from Israel’s religious practices and there is a constant stream of warnings to Israel against adopting the religious and cultural practices of foreigners:

“Thus says the Lord GOD: No foreigner, uncircumcised in heart and flesh, of all the foreigners who are among the people of Israel, shall enter my sanctuary.
(Ezekiel 44:9 ESV)

And Samuel said to all the house of Israel, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines.” So the people of Israel put away the Baals and the Ashtaroth, and they served the LORD only.
(1 Samuel 7:3-4 ESV)

There are warnings against intermarriage with foreigners:

In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?”

And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites.

Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; and I provided for the wood offering at appointed times, and for the firstfruits.
(Nehemiah 13:23-31 ESV)

As well, God explicitly discriminates between different foreigners.

“No Ammonite or Moabite may enter the assembly of the LORD. Even to the tenth generation, none of them may enter the assembly of the LORD forever, because they did not meet you with bread and with water on the way, when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. But the LORD your God would not listen to Balaam; instead the LORD your God turned the curse into a blessing for you, because the LORD your God loved you. You shall not seek their peace or their prosperity all your days forever.

“You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were a sojourner in his land. Children born to them in the third generation may enter the assembly of the LORD. (Deuteronomy 23:3-8 ESV)

Aliens with whom have dealt kindly with Israel should be treated well, but Israel was actively commanded not to pursue the prosperity or peace of aliens that dealt poorly with them.

He also repeatedlt orders the extermination of foreigners and refers to those not exterminated as barb and thorns:

And the Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. And you shall take possession of the land and settle in it, for I have given the land to you to possess it. You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. And I will do to you as I thought to do to them.”
(Numbers 33:51-56 ESV)

Although, these were specific to genocidal conquests, not to immigrants, the thorns and barbs remarks would likely still apply to hostile migrants.

Also interesting is that among the mountain of curses listed for violating the covenant is this:

The sojourner who is among you shall rise higher and higher above you, and you shall come down lower and lower. He shall lend to you, and you shall not lend to him. He shall be the head, and you shall be the tail.
(Deuteronomy 28:43-44 ESV)

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I might be mistaken, but as far as I recall, there are no specific commandments to the treatment of foreigners or immigrants, beyond the basic love your neighbours and help those in need commands which apply to everyone.

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So, from all this, what’s the biblical Christian position on refugees:

Migrants you allow into your country as naturalized citizens and permanent residents are to be treated justly and charitably, but treating them justly also means applying the law against them (ie. the death penalty) when they commit crimes. All foreigners are to be assimilated into the dominant cultural and legal practices, although they can be exempted from strictly religious practices. They are not allowed to spread their religious practices to citizens. Although you can do so, there is no command to allow migrants into your country but there is a command to keep those migrants that would be harmful to your religion and traditions away from the assembly. You are to treat foreigners of friendly nations well in your country and can let them in, but you have no obligation to foreigners of hostile nations and should not let them in. Being ruled by naturalized foreigners is a curse and having hostile minorities is a thorn and a barb.

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So, here is the biblical positions as applied to the current migrant crisis:

The foreigners migrating are generally from countries hostile to us, so we have no obligation to them, but, while we are inviting them to stay here, we should be treating them justly. Should they commit crimes (such as Rotherham) against our people and we should execute them. The current migrants have generally been thorns and barbs in our nations’ sides, so extermination is not out of the question. They are bringing foreign gods to our nations and should not be allowed to do so. Any we decide to keep should be forced to assimilate.

So, in sum, the biblical position is to feed the migrant horde, then send them back home, except for those who have committed crimes who should be executed. We should consider taking in Christian refugees and maybe Kurds and other allies who are friendly to us, but are not obligated to. Those foreigners who we’ve already allowed in should be treated justly, which includes expelling those groups who are committing crimes against our people and leading them to worship foreign gods.

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Now, having said all this, it is debatable whether these laws cited are to apply only to the specific state of Israel or are more broad guidelines for all nations. I’m not sure myself, and probably, not being a theonomist, lean towards the former, but whatever the case, it is clear that the ‘let them all in’ doctrine is definitely not commanded by any honest reading of scripture and is in fact contradicted by many passages. In fact, scriptural remedies for the migrant crisis might be quite the opposite of what many Christians are now preaching.

Tending Your Garden

Not everyone can be above average, half of all people will be below average (more or less), and very few are special in any practically meaningful sense. These are truths that are self-evident, yet, inpractice, they are often forgotten.

Athelron has remarked (recently, when I began writing this post) on the save the world mentality he finds among his Silicon valley friends. The manosphere is full of people decrying “average” men and calling for men to become their own particular idea of a superman. Since Don’t Waste Your Life became a big hit, evangelicals have adopted the ‘don’t waste your life’ ethos. Throughout life, everybody seems to want to get involved in the big causes: poverty in Africa, violence in the Middle East, national politics, etcetera, etcetera.

Now none of this is necessarily bad in moderation: you should try to do good for the world around you, you should work to be a better version of yourself, and Christians should work to advance God’s kingdom, but it’s gotten to where the normal life is actively impugned. The family man is painted as a sucker wasting his life in a dreary cubicle, while the mother is painted for wasting her life on her children (rather than, ironically enough, spending it in the cubicle). Everybody has to be the best, to achieve more than their neighbour.

Yet this should not be. While yes, some people have to work on big things, on saving the world, on foreign missions, on becoming ubermensch, most people are not, and there is nothing wrong with that. In fact it is good that most people will not.

Throughout most of history, a man’s world would consist of his tribe or village, he would know about a Dunbar’s number’s worth of people throughout his life. A man could have a significant impact on this world. If you brought down a deer, everyone in your whole world would be fed for a day or two. If you were a blacksmith, you were probably the only one, the best one, in your village. It was easy to save the world when your world was a couple dozen people, it was easy to be (one of) the best at something when only a few other people in your entire world did what you did.


But, as the comic above illustrated, it’s not so easy. Saving a million, a billion, people is a lot harder than saving 50, it’s almost impossible. Being the best in a field is rare when there your field consists of tens or hundreds of thousands, rather than a handful. Yet we still try, we’ve even made an ideology of it, to our own ruin.

Look at the consequences of when everybody tries to do big things: Young people waste years and huge dollars in college to “pursue their passions”, men turn from family and productive work out of frustration of ‘not accomplishing anything’ or in hopes of pursuing ‘greater things’, men think of themselves as losers for doing honest work and raising a family, women turn against family formation to pursue “accomplishment” and become miserable and childless working to achieve that coveted high-impact job, people get parasitical jobs in the ‘non-profit’ sector, billions are wasted on ineffective foreign aid, wasteful status competitions ensue over who is the best or the most impactful, short-term missions waste valuable resources, ineffective Twitter campaigns provide an illusion of dogoodery, etc.

This is the wife of the “leader of the free world” who controls the strongest empire in history and a million-man military. If the most she can do is a selfie, how will you save “our girls”?

The simple fact is, outside of a handful of exceptional individuals, most people will not be able to have any real impact on the world as a whole, but that is fine. You don’t need to.

The Parable of the Talents

“For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

(Matthew 25:14-30 ESV)

Not everyone has been given ten talents, most people probably haven’t even been given five. Most people have one or two. But you don’t need have ten, you simply have to use what you have to do what you can. The demand is not even for doubling, but just to collect interest. You don’t have to be the best, you don’t have to save the world, you just have to invest what you have to do what you can.

Looking back at the above, what if, instead of trying to save the world through the useless #BringBackOurGirls Twitter campaign, each tweeter had instead donated $10 to their local homeless shelter? what if, instead of wasting tens of thousands so a youth group can feel good about themselves, the money was given to an actual missionary or directly to local Christian missions? What if instead of pursuing their passions, their greatness, their high status job, their large house, etc. men and women were content to raise work a modest job, raise a family, and engage with their community? What if instead of protests for foreign aid, people spent that time volunteering in their local community?

Wouldn’t that be better? Wouldn’t that actually be far more useful? Wouldn’t people be happier?

The problem is, too many people try to think globally and act globally, too many people spend too much time on issues which they can’t effect, while they ignore the people and issues near them which they can effect. Remember who your neighbour is:

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”
(Luke 10:29-37 ESV)

While usually this is interpreted to mean: your neighbour is the person who needs help whoever it is, there’s also the other way to interpret it: the neighbour is the person who’s there needing help. The Good Samaritan did not travel to Sudan for missions, he did not start a charity to help robbed, he didn’t run a political campaign to make safer streets, he did not send $100 to Tibet to help the mugged, all he did was stumble across the guy at the side of the road and help him out. Even Jesus does not demand more from everybody. Some have special callings, most don’t, your calling is probably just to help the guy at the side of the road. All that is demanded of you is to help those around you.

Finally, great men are not solitary. Alexander the Great was only great because of the support of thousands of men. Genghis Khan conquered Asia with the help of a nameless horde. Jesus’ words spread because of 72 unnamed disciples. Every missionary requires monetary support, every general requires troops, every titan of industry requires workers. Great men are great because they’re leading and supported by many more average men. In our modern hyper-competitive society, a lot of people shit on those average men, but they’re the ones who get shit done. Being that average man supporting the great men is valuable in its own right.

You don’t have to be special, it’s impossible for everyone to be. You don’t have to save the world, you can’t. Some people are called to do great things, most aren’t. You can do average things and still have a meaningful, impactful life. You don’t have to save the world, be the best, or become a super alpha male, instead, focus on something meaningful you can do and do what you can where you are.

Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
(Matthew 25:34-40 ESV)