Lightning Round – 2016/05/04

Against universalism.

Eastern European underperformance.

Spiritual security.

Progressive faith and the trial of victimhood.

Art of the media ambush.

The Elbonian zombie virus.

The new right reception centre.

The dissidence of dissidents.

Human nature and politics.

Trump’s foreign policy speech.
Related: Trump rally revival.
Related: Trump’s the alt-right’s guy.
Related: Andrew Sullivan fears Trump.
Related: Mexican protesters outside Trump rally.

The 2016 Sydney Trads Symposium.

Power lies.

The Song dynasty’s surrender.

Dysgenic technology.

What do terrorists want?

Francis, Buckley, and NRx.

What is an American?

American slavery.

Protestants, progs, and Islam.

Why doesn’t the 28-year-old manboy want to become respectable?

The headship conversation.

Real life Ruths.

Pro-life: Throwing out the baby to conserve the bathwater.
Related: On not confronting women about abortion.

We’re all rapists now.

NeoVictorian talks about personal stuff and the dark triad.

Sexual selection and Teen Mom.

Rabid Puppies make the Hugos great again. Reactions. It was worth filling out the ballot.
Related: Rabid puppies and My Little Pony.
Related: Some Hugo stuff.

Why traditional publishers are terrified.

China: Mission accomplished.

SA reviews Albion’s Seed.

Target suffering for trans bathrooms.

The inhumanness of political correctness.

Infographics and our brains’ blind spots.

Ron Unz running for Harvard Board of Overseers.

Lawyers and salesmen.

H/T: Land, SDA,

 

Virtue Signalling

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
(Luke 18:9-14 ESV)

Land linked to this tweet by Scalzi, where he shows he doesn’t understand the concept of virtue signalling.

Virtue signalling is a relatively new phrase, but the concept has been around forever; Jesus pointed it out.

Virtue signalling is not virtue, it is the pretense of virtue.  A virtuous person is virtuous because they act virtuously. A charitable man extends mercy to those around him, a generous man gives to those in need, a kind man treats his neighbours kindly, and so on.

Being virtuous generally, at least if the virtue is not one disdained by fallen culture, results in status. People look-up to virtuous people. But on the other hand virtue is hard and requires sacrifice and discipline. You are only as generous as the portion of your income you’re actually willing to give to others.

Some people try to acquire status the honest way, such as the pharisee above. They practice virtuous activities so they can show off their virtue to others. But this virtue is not real virtue.

A generous man gives to the poor because it’s the right thing to do or because he is compelled by compassion, duty, or guilt; he does so for some reason intrinsic to himself and his own character. He is generous because he is a generous person. The generous man who gives to the poor while telling those around him how generous he is, is not being virtuous. He is not displaying his own virtue, rather he is buying the status of being a generous person with his gifts.

These people status-signal by committing acts of virtue for unvirtuous reasons.

We can see this type of status-signalling clearly in corporate charity. A corporation will donate a significant sum to a charity and hold a press conference to get good PR for it, or they’ll create their own charity linking their brand to the charity and themselves to virtue.

Some status-seekers are not honest or virtuous enough to acquire virtue status the honest way. They seek the status without even committing the act that would indicate this status.

There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need. Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, sold a field that belonged to him and brought the money and laid it at the apostles’ feet.

But a man named Ananias, with his wife Sapphira, sold a piece of property, and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. The young men rose and wrapped him up and carried him out and buried him.
(Acts 4:34-37, 5:1-6 ESV)

Ananias saw that Barnabas received status by his generous gift to the early Christian community and desired that status for himself, but he suffered not just pride, but greed. He was too greedy a man to purchase fully the status he desired, so he lied before man and God about what he was giving the community. He received a just punishment for his deceitful status signalling.

Some status-seekers are too lazy or not deceitful enough to do deceitful status signalling, but are too lacking in virtue to honestly acquire status, so they go for the third form, hollow status signalling. In this form, you virtue signal by offering an easy gesture that you and everybody else knows will accomplish nothing.

****

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.

“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
(Matthew 6:1-6 ESV)

Ideally, people would practice virtue for virtue’s sake. This is true virtue. Sadly life doesn’t work that way. We are fallen and in love with the praise of man. Everybody wants status and everybody will signal.

Honest signalling is hypocritical but a minor amount is not particularly harmful. Note that Jesus said “they have received their reward”, not that they have committed wrong (the Priest’s folly seems to be pride, rather than signalling). Honest signalling is mostly harmless when done within reason.

On a personal level, you should probably repent impure motives if you catch yourself doing this. On a societal level this is generally harmless, possibly even beneficial, assuming the virtues being signaled are themselves good.  If people do good for bad reasons, they’re still doing good. Their soul is between them and God. As well, it is often difficult to tell if someone is being genuinely virtuous or being virtuous for praise.

Generally, people seem to be fairly tolerant of honest signalling as long as it doesn’t get obnoxiously over-the-top or goes too far in its hypocrisy, and that seems the right way to approach it to me.

Deceitful signalling is bald-faced lying. This should be, and as far as I can tell usually is, condemned outright when noticed.

A lot of hollow signalling is neutral or even good. Offering condolences or prayers (rather than just simply praying) after a tragedy, even one having nothing to do with you on the other side of the world is harmless, and in many cases just showing a little bit of support is a positive. Saying “it’s nice to do nice things” is empty signalling, but its harmless and reinforces the value of virtue. Traditionally, hollow virtue signalling has been a nice social lubricant.

The main problem with traditional hollow signalling was that it could be used as a replacement for doing nothing. But those who hollow signaled were likely going to do nothing anyway, and their hollow signalling was only really effecting their immediate social circles, where everybody would and could easily see what they were doing.

The problem is that social media has changed the game. Most people, a select few politicians, talking heads, celebrities, and corporations aside, were limited to hollow signalling to their own limited social circles, where it was usually harmless and often upheld the common values of those circles. Occasional holiness spirals would erupt

But social media has made it a lot easier to hollow signal and a lot more public. This has lead hollow signalling down a dark path.

The first, is that hollow signalling has combined with activism to become something called “raising awareness“. Raising awareness took hold a while back, but it was usually in support of something: a benefits concert, a charity run, a food drive, etc. The activism used to always be in addition to or in support of some form of honest signalling that at least tried to actually accomplish something, but somewhere along the line, when combined with social media, raising awareness became its own independent form of activism. Now raising awareness has infected everywhere and is often used instead of doing anything.

Hollow signalling, in the form of ‘raising awareness’, has to many become its own goal, replacing activism or other types of real action. People are deluding themselves into thinking signalling is a form of action, thinking they’re doing something when doing nothing. #Kony2012 is the ur-example of this.

The second problem is that public hollow signalling is becoming the default. Some forms of hollow signalling have always been expected by default (“my condolences on your loss”), but these have have been private. But now, ideological activists are trying to force it so that it expected that everybody, or at least everybody important/relevant, has to do some hollow signalling. The popular rainbow flags and Brett Favre were examples of this.

Finally, and relatedly, hollow signalling is being weaponized. Rather than being a social lubricant for your social circles, it is becoming politicized. There have always been holiness spirals, but those spirals usually required some action or effort and happened over periods constrained by time and distance. Now spirals are immediate and require no effort. Activists are using this to weaponize signalling, forcing people signal properly, often through the threat of job loss..

Going back to the beginning, the problem with people like Scalzi is that they have so bought into the weaponization of hollow signalling that they think that people who don’t agree with them or even point out that signalling is not action are are evil people engaging in the same type of signalling but for evil.

That’s virtue signalling in a nutshell.

Lightning Round – 2016/04/27

Alcohol is the truth serum.

The US can’t balkanize.
Related: Polarization.
Related: Another battlefield in the diversity wars.
Related: Science: Diversity kills community.

Hate facts.

Fixing housing, health, and education.

GenX Vision 20/20.
Related: The new singularity.
Related: The VR decline.
Related: Adulting.
Related: Going against consensus.

Signalling spirals.
Related: The collapsing star of the left.

Reaction and the BS industry.
Related: Douthat writes on (neo)reaction.

Evolan tripartite race.

Market perfection tends to monarchy.

Poverty and socialism.

The stone wall of conservatism.
Related: Fleeing power.
Related: The symbolism of Jackson’s replacement.

Religion’s memetic conservatism.

Cognitive stratification.

Against white nationalism.

Anti-gentilism.

The Song Dynasty: golden age, decline and fall.

The Austrian hospitality business.

Buying an island and building rapture.
Related: Exit tech.

The professional intelligentsia.
Related: Our enemy, the university.

The rankling of the business community.

Jack Donovan’s Becoming a Barbarian review.

Pro-life is pro-choice.
Related: The shared essence.
Related: How liars come to believe their own lies.
Related: Goddess idols.
Related: Christian goddess worship.
Related: Peak cuck.

Learning from a puppy.
Related: Don’t marry a fixer-upper.

Transforming sex into legal rape.

Science: American women becoming less feminine.

Hybristophilia.

Blockbots and blacklists.

SJW convergence at Wikipedia.
Related: SJW convergence at ESPN.

Williamson references, but does not rebut, my critique, without a link.

EvoX on the election.
Related: Why VD supports Trump.

The conservative media meltdown.

Neanderthal DNA map.

Taking down #StandwithScience.

Vancouver debate shut down by racism card.

Georgia goes after Christian medical doctor.

Wargaming in the classroom.

The sugar conspiracy.

Is the whole SJW vs. anti-SJW fight, an outgrowth of the 4chan/Something Awful rivalry?

Accept Power

A lot of the criticism of passivism comes from Step 2: Accept Power. Critics correctly point out that accepting power is a vague, almost magical, “something happens” that is undefined. Like Anti-Dem, I’m also highly skeptical we’ll convert the current elites in any significant number, but we don’t need to.

Accepting power is what we must do, and it is necessarily vague because I’m not a wizard, nor is anyone else in NRx. We can make predictions and educated guesses of what might happen in the future, but nobody really knows how any restoration will come about because there is no real model for how this happens.

Society moves by the combination of large, underlying, occult economic, demographic, and social forces, the occasional great man, and pure random chance, a combination that makes a joke of any planning for specifics.

The restoration will be a black swan event: an unpredictable event of highly improbable circumstances.

From the direction of the large, occult forces, we can discern that Western society is degrading before our eyes, but how this disintegration will play out is unknowable. All that is knowable is that institutional legitimacy, social bonds, and social trust are plummeting and a society without them is not a society that can maintain itself. Barring some major, unexpected occurrence at some unforeseeable point in the future, the illusion that is America will shatter and things will disintegrate in some way.

And that is all we can know. You can’t make specific plans because we don’t know what the situation will be. That’s why we do passivism. We build up our support, legitimacy, and strength, so that we are ready when opportunity presents itself.

Did Gorbachev and East German officials think the Berlin Wall would fall and the USSR would collapse because one official misunderstood a note? No. No one had any idea that the communist world would collapse so quickly and what stupid little event would set it off, even though everybody knew the USSR was decaying, hence Gorbachev’s earlier reforms.

After the collapse of the USSR, Harvard, USG, and their many imperial tools were on hand to economically rape Russia and install an American order under Yeltsin. There will be no outside force to install order, even rapacious order, after the US collapses. So somebody internally will need to restore order. That will be whoever has best positioned itself to respond to the black swan.

Social entropy in the US will not be reversed little by little, there is no internal or external power centre or force that can push an incremental reverse, such as the socialist media and the Soviet regime which supported the long march of American communists and liberalization. The introduction of mass propoganda through TV and radio and the introduction of mass education were singular historical events which the communsists took advantage of and we didn’t. We will have not have these advantages which allowed the left to win. The internet doesn’t present us the same opportunity due to its distributed nature and its already completed infiltration by progs.

If entropy is reversed, it will be reversed in one big reset, this will happen when the Cathedral’s legitimacy and authority disappears. What will trigger that and what the circumstances on the ground will be, is unknowable.

Then best strategy in this case is to build: build a power base, build legitimacy, and build authority so that when the black swan occurs, we are ready to move and have a set alternative to chaos. The great man will be whoever finds the right timing and uses what has been built to restore order.

I already quoted this, but I’ll do so again:

Hence the skillful fighter puts himself into a position which makes defeat impossible, and does not miss the moment for defeating the enemy. Thus it is that in war the victorious strategist only seeks battle after the victory has been won, whereas he who is destined to defeat first fights and afterwards looks for victory.
Sun Tzu

Those committing activism are seeking fights now and looking for victories afterwards. They wish to squander resources where they can not and will not win.

Passivism is about seeking victory through building and preserving resources and taking battle after victory has been achieved. That is why it is called accepting power. If we become worthy, ie: if we build our power bases, legitimacy, and authority to the extent necessary, then when the time comes, there will be nothing to do but for the great man to accept what is rightfully his. Lord Monck will walk into London unopposed and restore the king to his rightful place.

Alternatively, the more resources we squander now and the less we build, the greater the fight and the lesser the odds of victory will be when the black swan flies.

Activism

In the comments to my recent article on passivism, I’ve been accused of not defining activism, even though I did.

Activism is democratic politics. It is action by the people for the people to influence the people’s laws. Activism is necessarily leftist because it assumes the people should be involved in politics and in the power of the people to change politics, which are both inherently leftist concepts. In an ordered, right-wing society, the people do not engage in politics (at least, until society becomes disordered and the people throw a revolution), so there is no activism. Activism should be avoided for this reason alone.

Yuray has defined activism as well:

Per Google the definition of activism is “the policy or action of using vigorous campaigning to bring about political or social change.”

Activism is participation in the official political process, which the Brahmins at Google have found fit to define as “campaigning to bring about political or social change.” Passivism is not “doing nothing,” it is non-participation in the official political process.

Activism is people power. It is a part of democracy in which the people take political action, generally against the authorities or those perceived to be in power.

Democracy is inherently leftist. People power is inherently leftist. Activism is inherently leftist. There is no such thing as right-wing activism.

If you are trying to influence the people or democratic power structures you are not acting right-wing. You are acting like a liberal and are engaging in liberal democracy on liberal terms on the liberal battlefield. You are completely pwned and accepting your enemies’ frame.

The term for this is folk activism, which Moldbug borrowed from Friedman, while altering the meaning. Folk activists commit ostensibly right-wing activism. I say ostensibly, because even though folk activists may be pursuing nominally right-wing ends, they are legitimizing liberal and democratic values and the system that represents these values.

Some commented that writing and speech are activism, but they are not. Political writing and speech are only activism when it stirs (or is at least meant to stir) the people to action. Political philosophy is not activism. By calling political writing and speech activist you are accusing Plato, Confucius, or Hobbes of being activists, which is patently absurd.

Neither is building the mannerbund, institutions, groups, or families. These activities are generally non-political. Where they are political, they are only activist insofar as they participate in liberal democratic activities.

Activism is not synonymous with action. Activism is democratic action against (perceived) authority. Some action is activist, but much action is not. The right needs to avoid activism, as it further legitimizes liberal democracy, which is antithetical to right order, tradition, and right authority.

If you want to take action, then take right-wing action. Write anti-democratic political tracts that delegitimatize liberalism. Build order in your communities. Build institutions and/or gain power in them. Gain legitimacy and authority through action.

You’ll notice these right-wing actions are exactly what passivism encourages.

Lightning Round – 2016/04/20

How to passivism.
Related: Passivism, Salafism, and Trump.
Related: A bit on passivism.

Rules for brotherhood.

A poem of successful revolution.

Neoreaction.net.

Moldbug adds a coda to his blog.
Related: Vox writes a piece on the alt-right and neoreaction that is not totally retarded.

Between a cuck and a hard place.

Rootedness.

The myth of female oppression.

Putin’s ratings firm.

Nydwracu has a good twitter rant.

The decline of America was not an accident.

The three pillars of the West.

On corruption.

The Libyan deep state.

Keeping up on the news.

Presidential poison.

The Innsmouth deal.

What ails Appalachia? Part 2, part 3.

A Chinese story about the law.

European niceness.
Related: Free Tibet, but what about us?

ET and Muslims.
Related: Advertising and ignorance.

Tactical Freudianism.

Leftist rhetorical sucker punches.

On criticisms of Christianity.

More on aborting mothers.
Related: How to end political conflict over abortion.
Related: The pro-abortion, pro-life movement.

Feminist rape laws in Sweden.

The need for sexenomics.

A warning to young men.

Vox Day interviewed.

When is firing justified?
Related: The moderates don’t know how to deal with SJW’s.
Related: No-platforming from SJW’s.
Related: Status 451 is not on our side.

Why it’s called virtue signalling, not virtue.

A guide to popular social justice hashtags.

University of Missouri feels the effects of hiring SJW’s.

Looking for a way out.

Income and household demographics.

The federalist cucks it up.

The Saudi’s threaten the US.

The global warming hiatus is real.

Fields case against Lewandowski dropped.

The Sailer gap.

The intrinsic unreliability of science.

H/T: Land, SSC

Passivism

What the ancients called a clever fighter is one who not only wins, but excels in winning with ease. Hence his victories bring him neither reputation for wisdom nor credit for courage. He wins his battles by making no mistakes. Making no mistakes is what establishes the certainty of victory, for it means conquering an enemy that is already defeated. Hence the skillful fighter puts himself into a position which makes defeat impossible, and does not miss the moment for defeating the enemy. Thus it is that in war the victorious strategist only seeks battle after the victory has been won, whereas he who is destined to defeat first fights and afterwards looks for victory.
Sun Tzu

Passivism is the current NRx strategy because right-wing activism always fails.

Passivism gets a lot of flak, such as in this Twitter conversation which inspired this current post and this Esoteric Trad’s post I found after I wrote most of this, from people who want to do something. A lot of this criticism seems to be because people don’t understand what passivism is and the previous explanations of it have been rather abstract and arcane, so, I’m going to explain in my continued attempt to cut to the core of neoreaction and what if offers.

First, passivism is most definitely not doing nothing. Second, if is definitely not pacifism. Passivism is simply the opposite of activism, which is left-wing political action by the people.

As Mao once said, power comes from the barrel of a gun. Power is violence. The ability to force your will on others, even if it might be concealed behind a few layers of a civilized facade. In society, many men have more violent force than any single man, now matter how strong he might be, so man’s capacity for violence comes from his authority, which is, essentially, how many armed men can a man get to follow him?

Authority comes from either illusion or legitimacy. Legitimate authority comes from men obeying you because they accept you are their rightful leader. Illusion comes from people obeying because they believe others perceive you as legitimate and are afraid of the violence they will enact should they disobey. It is necessarily tyrannical. Legitimacy lasts until it is squandered or the authority dies. Illusion and the tyranny that results lasts until someone openly disobeys without consequence and is dispelled.

Right now, the left holds power and it holds legitimacy. People believe the left should rule because they believe in equality and the rule of the people, two left-wing ideals. Cthulu continues to swim left as people hold these ideals ever stronger.

Politics is downstream of culture which is itself downstream of politics. This is confusing, so we’ll call the former politics and the latter metapolitics.

Politics is the workings of the political machine. It is voters voting, protesters protesting, activists acting, courtiers courting, judges judging, educators educating, assassins assassinating, revolters revolting, and so on. It is the sausage being made.

Culture is society: it is your language, beliefs, rituals, religion, customs, moral, etc. The culture determines what political actions are legitimate.

Metapolitics is the system itself. It is the core political beliefs and institutions that the culture works itself within. It is where real power resides. There is overlap between culture and metapolitics.

Activism is democratic politics. It is action by the people for the people to influence the people’s laws. Activism is necessarily leftist because it assumes the people should be involved in politics and in the power of the people to change politics, which are both inherently leftist concepts. In an ordered, right-wing society, the people do not engage in politics (at least, until society becomes disordered and the people throw a revolution), so there is no activism. Activism should be avoided for this reason alone.

Activism, being politics, only has authority to change things if it is viewed as legitimate by the overarching culture and metapolitics. Any action not viewed as legitimate is a crime, or, if not, is viewed as something beyond the pale that most people want to distance themselves from.

In our culture, racism is illegitimate. So a group of racist, well-behaved Tea Party protesters marching for lower taxes are extremists, while a group of blacks burning down their shopping district in support of other blacks’ right to assault police officers and asian shopkeepers with impunity are a human rights movement.

In our current culture and metapolitics, any folk activism is inherently illegitimate. Hence, why Trump is at fault for inciting riots when leftists mob his speeches and is at fault whenever one of his supporters hits someone, yet no Democrats are responsible for when left-wing activists cause riots and attack people. Trump is engaging in folk activism. Hence, why Moldbug gets banned from tech conferences by supporters of communist butchery. Hence why Piss Christ and The the Holy Virgin Mary are art and drawings of Muhammed are provocation. In the situation where anti-abortion activists go to jail for making videos and people selling baby parts do not, right-wing activism is useless. It accomplishes nothing.

Activism accomplishes nothing. Using inherently left-wing tactics to stop the left is self-defeating. Folk activism is inherently illegitimate in the West (the East is a different story) no matter what form it takes because the culture and metapolitics dictates that it is. Even if folk activism started working and started convincing people, power, ie: the cops and military, is in the hands of the left and the activists will just be arrested.

So instead of trying to engage in politics we need to go upstream. The problem is culture is a left-wing sewer becoming ever more left. Evangelicals have tried to change this and have failed miserably. Real culture has been totaled (we’re a multicultural melting pot now) and is illegitimate (old books are racist and sexist). Pop culture and left-culture are all that is left. There is no way to right culture, it is in an ever-downward spiral. Culture will remain a sewer until restoration.

Activism is pointless and self-defeating and changing culture is impossible. What can be done though, is a restoration, a complete reset of the metapolitics. Through reset, culture will be forcibly changed and legitimate politics will be inherently changed.

Restoration will not be easy. It will require a great man to make the reset and the supports necessary for the great man. (If you think activism is good, but doubt the great man, you are failing at being right-wing).

Passivism is building the supports for the great man to commit the restoration.

Instead of openly and futilely resisting the left on its home turf, democratic politics, you can fight on our turf, the family and the community. The left rules democracy as democracy is inherently left-wing, but the family, the church, the local community, are all inherently right-wing organizations.

What you need to do is build virtue in yourself, in your home, in your mannerbund, and in your community. Any activism you partake will be useless, but you can build around yourself. You can subtly alter the core polticical beliefs and institutions around you. How this will take shape depends on your particular circumstances.

You can not change the education system to stop being leftist, but you can homeschool your kids. You can’t stop the Supreme Court from driving bakeries out of business, but you can become an elder at your church and keep gay “marriage” out. You can’t change divorce laws, but you can build a working home with a good woman. You can’t stop the feminist invasion and destruction of male public spaces, but you can create your own male private spaces.

Instead of focusing on activism, which has become popular because the powers behind the left found it a useful myth to deploy, work quietly at what you can change. You can not change the world (unless you happen to be the great man) but you can set up a support system, so that when the great man appears, he has something backing him.

This is becoming worthy, this is the passivist strategy: work in the shadows to build bonds and structures. Build virtue in yourself. Build a strong family with many children and teach them your values and how to succeed. Build a religious community that holds to traditional values. Build a mannerbund of men devoted to each other and their values. Join community, religious, or fraternal organizations, then slowly capture them. Build a functional community around you that people want to join. Build bonds of virtue, loyalty, and ideology. As you build, you will naturally accrue legitimacy, authority, and power.

Keep building those structures and those bonds and wait. Build until victory is inevitable, then, when the time is right, when the great man appears, strike. At this time, the right time, there will be action, no activism, simply action. Victory will happen because you have built power behind the scenes. Your enemy will have lost his legitimacy and will be ruling through illusion. The great man will have legitimacy, authority, and power based on the bonds you and hundreds, thousands, of others like you built. He will act and shatter illusion and the restoration will commence. This is accepting power. All that’s left is to rule.

****

The problems with activism were amply demonstrated by General Piquemal. The former commander of the French Foreign Legion engaged in activism, he attended an anti-immigration march. This was the result (watch the video if you want):

A former general was forced to eat pavement for protesting against the Cathedral. He accomplished absolutely nothing with his activism, was hospitalized and will soon stand trial for his activism.

This man once led a renowned 7,700-man armed rapid deployment force. Until recently he was the head of the National Paratroopers’ Union. I don’t doubt he is highly respected with many connections. How much more could General Piquemal accomplish if instead of getting arrested, he quietly built up a virtuous, pro-French, anti-immigration brotherhood among all the highly organized armed men he has led and worked with. Then bided his time until the right moment real change could be accomplished. The man who could have led the future vanguard of restoration (or even been the great man himself) is now a known subversive complaining about the conditions of his cell.

This is what activism not in service to power leads to, a waste of good men, valuable resources, strategic positioning (a known subversive does not have the potential for surprise on his side), connections (as a known subversive, how many potential allies will be wary of becoming potential subversives themselves), morale, and face/respect (a general eating pavement at the hands of the cops just makes the general look weak), with no real gain.

****

To see the benefits of passivism, we need only to look at Golden Dawn. Look at the brief wiki synopsis of the history of Golden Dawn compared with its electoral results. The decades they engaged in political activism they had essentially no support. But when they switched to a passivist strategies of building structures and offering crime protection and social services, they became a major force. (I should note, economic woes also helped with this).

Read this study of Golden Dawn’s appeal to youth. There is nothing about marches, protests, get-out-the-vote, etc. or any other sort of activism. Instead, what they focused on was building structures. They held history courses for children, they held meetings to build bonds between young men and the party, they had camps to build young men up, they donated food to the community, etc.

Golden Dawn is the most successful extreme right-wing party in the Europe because they followed a passivist strategy. They did not engage in activism, they built structures. I think they may have struck too soon but time will tell.

****

Activism accomplishes nothing, wastes time and resources, and may land you up in jail, removing your ability to be useful. Instead of wasting resources attempting to fight first, then seeking victory, we need to set-up the conditions of victory, then strike.

Passivism is winning the battle before it is fought, it is creating the conditions of victory before the enemy is even aware a battle will be joined. It is building the local support structures, so that when the time is right and the great man appears, he will have the support necessary to coast to victory in such a way that historians will view his rise as inevitable.

It is tempting to want to engage in activism because the left-wing educational-media complex has spent decades indoctrinating you into thinking that writing letters, voting, marching, etc. is how things get down. For the leftists it seemingly worked, but that is only because their passivist strategies of the long march and institutional capture had already created the conditions of victory before the first hippy or civil rights marcher hit the streets yelling ‘make love not war’.

Activism works when it is service to power because the power is already there to implement the changes. It does not work when it is not serving power.. Activism worked for the left because they already controlled power and all it did was give power a veneer of democratic legitimacy. In eastern Europe activism works because there are still right-wing power centres, we do not have those in the West.

I understand the appeal of activism. It feels good. You get a dopamine hit from the (false) sense of accomplishment. You get some status among your pals for doing something. It’s fun to go out protest with the guys, stick it to the man, and maybe even beat up a few antifa. You think your accomplishing something. It feels good to be working for cause greater than yourself and losing yourself in an active organization.

But it’s like voting, it’s political masturbation. You have the illusion of power and the illusion of accomplishment without actually actually doing anything of import or bearing any real fruit. Political masturbation is not necessarily harmful, so you can do some harmless theatre for the lulz as long as you don’t convince yourself you’re exercising people power, because that is a leftist, democratic way to think.

Passivism on the other hand is real work, hard work, with no immediate sense of accomplishment. It’s a slow grinding process of building bit by bit with no visible end in site. But this work is how civilization will endure during the dark times ahead and how it will be reborn at the restoration.

So accomplish something real, be passivist.

Mutual Submission

I tweeted at Rachel Held Evans (a liberal Christian) who was going against patriarchy and complementarianism.

In one of the side threads, the topic of mutual submission came up.

https://twitter.com/AshleighKelsay/status/720394333652791297

So I am going to quickly comment on it

Mutual submission comes up in Ephesians 5, preceding the part dealing with marital roles:

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands.

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

(Ephesians 5:18-33 ESV)

Some translations, such as the liberal NIV, make it the mutual submission clause part of the marital roles section. (The KJV includes it in the previous sentence of verse 20). I don’t know Greek, but commenters believe it to be properly linked to the preceding verses.

But even if we go apart from the Greek, it is clear from the immediate context that that submit to one another is an exposition to the church, not the husband. The use of “wives,” shows a clear transition from one thought to another. As well, the duty of wives to submit is explicitly instructed, the duty of husbands is stated to be love.

As well, the exact same commandment, of wives submit to your husbands is also found in Colossians and 1 Peter, there is no mutual submission commandment near either of those.

Traditional teachings have always been wives submitting to husbands, not mutual submission. It is only since feminists of the radical left took over the culture that any one even thought mutual submission might be a theology of marriage. There is no way one can argue that generally anti-church, anti-family, anti-God, anti-child, atheistic, communist feminists are better at interpreting the Bible than 2000 years of Christian saints, scholars, and priests.

Throughout the Bible and church teachings, wifely submission (and the corresponding duty of husbands to love) is taught. You can not overturn these clear teachings through the selective interpretation of a single verse taken out of its immediate context. Mutual submission is an errant teaching that can only be gained through malicious interpretation of scripture. It is the rejection of Christian marriage for feminism.

Lightning Round – 2016/04/13

Vox Day launches the SJW list. Ben Shapiro is on it.
Related: SJW’s like Tim Chevalier already crying wolf. Their fear.

Amoral counter-signalling is retarded.
Related: Anti-Dem on abortion and leftism.
Related: Anti-left is not right.
Related: Signalling games.
Related: Contract hits on babies.
Related: Zippy always has the best post titles.
Related: Aborting the working class.

Classical liberalism is not Western Civilization.

Status wire-heading.

Alt-tech and alt-society.

Why intelligence matters.

The optimal tariff.

The invasion continues.
Related: Burying the truth on moderate refugees.

Do you get fired for being right or wrong?
Related: Clinton denounced for condemning black murderers.

Pay the crime away.

The myth of freedom.

The Goodperson problem.

Modernity in a nutshell.

Tyndale and the English language.

Leftism and Christianity.
Related: American civic religion.

The Dalia Lama selling out his country’s traditions.

Do progs know where Sesame Street is?

The regressive left.

The democratic peace.

Caesaropapism.

The problem ahead for the church.

Religious liberty in Britain.

Generosity and finance porn.

Churchianity and the veneer of self-righteousness.

The fear of confronting women’s sexual sin.

Cuckoldry culture.

Scientistry and sciensophy.
Related: The replacement of science with marketing.

Regression to the mean.

Fear and loathing at a Trump rally.

Beamdog CEO on Baldur’s Gate controversy.
Related: The reality of SJW’s in games.

 

H/T: Land

Owned Markets

We’ve seen the modern market is not made for the average man, but is instead made for the soulless, high-IQ, homo economicus. So what kind of economic system do we replace it with?

We can not replace it with socialism, communism, or the like, for those systems lead to misery. Distributism looks nice, but is light on details and is unlikely to scale to large urban populations. It is undisputable that free markets are the most effective and efficient means of producing goods and services, but modern free markets are based on the abominations of usury and inflation, and destroys traditional communities and leave those humans not suited for inhuman money-grubbing frozen out.

So, where can we get a system that is a combination of efficient, just (in the proper sense, not in the evil ‘social justice’ sense), and human?

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Before we begin, we first recognize that the market, just like the economy, does not exist in a real, tangible sense. It is an abstraction of billions of trade contracts between millions of people. It is real concept, but not a concrete entity.

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Everybody knows of the tragedy of the commons. It is a major plank of libertarians and conservative thought on economics and their support for the free markets. Everything must be privatized because people inherently tend to abuse and exploit common property, while they generally tend to care for and tend their own property.

Leftists in turn argue that the tragedy can be avoided by settng up complex social schemes (ie. government regulations) to prevent them. Of course, we all know how rapidly these schemes snowball out of control and how regularly they backfire, leading to self-serving, self-sustaining bureaucracies that tend to perpuate problems rather than solve them. The social schemes themselves are common property subject to pillaging.

The problem with free markets though, is that they are free. Libertarians and conservatives do not take their thoughts as fully forward as they should. We can privatize all the goods and services on the market, but that leaves one question, what of the market itself?

The lib/cons wish to privatize everything but the market itself, leaving the market as its own commons. They than argue the socialist argument that the market, and the contracts that it consists of, should be enforced and controlled by the public through the complex social scheme called the government. Of course, the government tends to snowball out of control, and the lib/cons are suprised when a formerly free market country becomes a socialist state.

The solution then, is to privatize markets themselves. We need not free markets, which are subject to the plundering all commons are subject to, but owned markets, markets which are privately owned and controlled for the profit of the owner.

This is neocameralism as applied to the economy. Somebody should own the market and have control over his own property. By this I mean, that the owner of a market should have absolute control over the rules regarding the usage of his property, the enforcement of the rules of said rules, and the right to extract profit from the market.

Now, you’ll notice that control and enforcement sounds eerily like government and that profits sounds eerily like tax. You’re correct in that assessment.

So what makes this different from our current government or from a lib/con free market? Our current government is not owned by anybody and taxes are ostenibly for the good of the people, which in reality means that the government (or rather the many different institutions and individuals that comprise it) is in competition with itself to suck the economy dry to buy off the people with their own money. The lib/con free market it much the same, but instead the limited government not being owned does nothing to prevent the tragedy of the commons as everybody competitively rapes the common market (ie. millions of humans their trade decisions) for personal exploitation and gain at the expense of others and with no eye towards the long-term health of either the market or the people it consists of.

On the other hand, in an owned market, the market owner is the only one who profits (in the narrow sense of the term) from the the taxes he levies and he has a vested interest in ensuring his cash cow remains healthy for not only his own life, but for his legacy as well. He has to ensure that not only is the market and its laws are healthy, but the people who produce his wealth are as well.

An owned market would (generally) be free with strong contract law because the free market works and the owner would aim to hit the optimal point of the laffer curve to maximize his own revenues. The owner would also recognize that the well-being of his people was necessary for profit maximization and so would (effeciently) invest some of his profits into infrastructure and public welfare programs to ensure profit-maximization. Pork and rent-seeking would simply cease to exist as a problem, as the king can do with his own money and property as he wishes. Finally, the owner, having human judgement, would be able step in if an corporation or individual within his market was abusing it and address the issue on an individual basis, without having to create an unwieldy set of regulations (with many exploitable loopholes) to cover every eventuality and a huge, impersonal, self-serving bureacracy to enforce it.

Naturally, none of this is to say that there is no possibility of the owner abusing or misusing a market. Vested self-interest does not necessarily mean wise or correct decisions, he may himself be foolish, sociopathic, or mad, but they do mean that sociopathy and foolishness are temporary states of the current owner rather rather than inherent and permanent structures at the base of the market.

To make the market more human, more just, and more efficient we need human judgment with skin in the game. We need owned markets.

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The obvious owner of the market would be he who owns the country the market is found in, the king. Ideally, the king would own the market, he would extract taxes from the market in exchange for enforcing contracts and policing the market.

The owner could also delegate authority over certain areas of the market, either in specific places or in specific markets. The former would be a form of economic fuedalism, while the latter would be a form of the guild system and the chartered corporation system (where corporations were formed by government charter rather than by registration).

I have one more post on economics upcoming, this one with potential practical economic actions that could be implemented by either the future market owner or by the current government.