Category Archives: Society

Why Traditional Sex Roles Benefit Women

I am what many call a “sexist”, and the misogynist label has been sent my way a few times before. The sexism accusations usually come when I say something anti-feminist or acknowledge an unpleasant reality (in RL they also sometimes come when I make an off-colour joke).

But I do not hate women, rather I have a generally benevolent, if cynical, attitude towards them, just as I do to society as a whole. While I don’t particularly care about most women (or most men for that matter), I do generally like to see people get the best in life rather than the worst (other than the occasional bout of schaedenfreude or natural justice for the deserving).

And that is why I’m a sexist, because I wish women the best and they have been conned. The forces of disorder have have so manipulated the dominant narrative that many women (and men) now engage in fundamentally self-destructive behaviour.

So, for the purposes of helping women, I am going to clearly lay out the long con that has been played against you by society, the forces of disorder, ideologues, and the well-meaning but unknowing. This post is going to tie a lot of what I’ve written previously together, so links will be many.

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Dear woman, you are taught to be independent, to avoid “ruining your life” with early marriage or having children young, to go to university and have your own career, and to avoid home-making. You are taught to be economically self-sufficient, to not be “controlled by your man”

In other words, you are taught to make your own life miserable. The jackals are trying to destroy your happiness, your sense of belonging, and your future family so they can economically exploit you. This may seem outrageous to you, but before being outraged, please finish reading, and consider the information I present. I don’t expect to change your mind now, but if I plant a seed of an idea, maybe you will germinate before you wind up miserable, exploited, alone, and beyond the point of no return.

Before I begin, know this: women nowadays are profoundly unhappy. Their happiness has been steadily declining for the last 4 decades. A quarter of all women use some sort mental health medication, and a quarter of women age 45 or older uses antidepressants. Women use antidepressents 2.5 times more than men and antidepressant use is rising rapidly. Nearly a quarter of women will get a depressive illness in their lifetime.

Women, particularly older women, are literally drugging themselves to escape the horrors of their life.

If you’re young, the choices you make now will determine if you’re part of that 1 in 4 women who needs drugs in middle age simply to get through the day.

So listen to me, and it may help you may avoid this.

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Now, like most women, you probably want to get married and have children, if not right now, then at some point in the future. I know there are a few outlier women who never want to get married and never want to have children. If you are one of those women, ignore this, none of this will matter to you at all. But if you’re not one of these women, here is a warning for you. This is the trap that has been set for you all your life.

We will start with university. University, at least the liberal arts program you are probably considering, has turned into little more than a resource extracting scam. If you go to college, there is a one-third chance you will drop out with nothing to show for it. If you do graduate you will owe $23k in debt or so (on average), which may not seem like much, but if you are in the one-half of college graduates who are under- or unemployed (ie. you won’t be using your degree), it will hurt. One-half of young people have a job (or no job) that doesn’t require their degree. Choose your degree wisely; avoid liberal arts programs.

As for going to college to become a better person, there is a high chance you will learn almost nothing.

College is a trap to suck money from you. There is only a 1 in 3 chance you will get a degree and a job that requires your degree. You will be stuck with thousands of dollars of student debt either way.

If you find a job, you will be unhappy, maybe not now but eventually. 70% of people are disengaged from their jobs, 40% of people actively dislike their jobs. 67% of mothers wish they didn’t have to work full-time; among married mothers this increases to 77%. The profile of an unhappy worker is a single, 42-year-old professional woman.

Anecdotal accounts of women leaving the workplace to spend time with your children, or wishing they could and being unable to, are legion. 43% of women leave their jobs when they have children. Leaving your child at child care is often painful for many women. Feeling guilty or missing your children while at work is common (don’t worry you’ll adjust, it won’t always be that bad). 2/3’s of parents regret spending too much time at work instead of with their children. Most working women have difficulties with work-life balance.

To many women working is a hindrance to happiness and family life, but surely the extra money is good for the children?

But there is little extra money.

Taxes will take a good 30% of your income. If you’re married, daycare will take about 10% of your household income, which means it will take up about 20% of what you earn (assuming you and your husband earn the same; if he earns more, it will take up a larger share of your earnings). If you’re a single mother it will take up 30-40% of your income.

So half of what you will earn is accounted before you even earn it.

If you’re like most people (which you are), you’ll spend part of that income on a larger home. In fact, 30% of your “extra” income will go to a bigger house (which you’ll barely see, working full-time).

So, for busting your hump, about 20% (probably less) of what you earn will actually go to disposable income or improving your quality of life. That’s not the extra expenses of working: transportation, work clothes, lunches, coffee, etc. That $20 you earn will is more like $4 in the end.

But maybe missing your children and having only $4/hour in disposable income will be worth it because you will be doing exciting things at work?

Don’t count on it. Here’s a chart of the most common jobs women work:

All these jobs, with the exception of accountants and, possibly, managers (depending on what type of manager), can be divided into 6 categories: secretarial, food services, retail, nursing/personal care, housekeeping, and child-raising.

What do you notice about these six categories? With the exception of retail work, they are all things a housewife would be doing anyway.

So, instead of taking care of your family’s schedule, you will take care of your boss’s. Instead of feeding your family, you will feed other families. Instead of caring for your children and your parents, you’ll care of other people’s parents and children. Instead of cleaning your own house, you’ll clean someone else’s. Instead of raising your own child, you’ll raise someone else’s. Or you may be working in retail, which everyone hates.

It is highly likely that at your job you will be doing exactly what you would have done staying home, except you’ll be serving strangers rather than the husband and children you love.

So, in all likelihood you will be working a job you don’t care about or even actively hate, wishing you could work less. You will be missing your children as they are raised by other people so that you can care for other people’s families, all so that you can make a couple bucks an hour in disposable income to spend on consumerist crap and pills to make the depression go away. In addition, you will go into large amounts of debt for this privilege.

Does that sound like a good deal to you, dear woman?

Does that sound like the good life to you?

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It probably doesn’t. So, what can you do about it?

First, you have to get a husband. If you do not have a husband you will be forced to work that miserable job or starve (or go on welfare). Remember above, single mothers spend 30-40% of their income on child care. Add on 30% of your income for housing and 30% for taxes, and you will have only 10% of income left for everything else (although, your tax burden will likely be lower than average and government handouts will stretch that 10% a bit further). Even so, you will not have the option to avoid working like a dog at a job you hate.

You’re best chance to get a husband is now. The younger you are, the larger your pool of men to choose from and the more willing they will be to sacrifice to get and keep you. Read this post from OKCupid and truly understand that graph. After age 26 your choices in the marriage pool will start to decline rapidly. The longer you wait, the more likely you are to be stuck with an undesirable man and the less likely you will be to find a man who wants you to stay home with your children.

Marry young.

Second, if you want children you have to be able to have children. Study this graph carefully:

If you wait until your 30s you have about a 1/10 chance of being infertile and it rises rapidly after that. I will repeat: if you do not start having children in your 20s there is a 8-15% chance you will never have children. If you wait until your 40s to have children you are as likely to be infertile as you are to conceive.

If you want children, especially if you want more than one, and you don’t want to run the risk of never having children, make sure to start in your 20s. This means marrying in your early-mid 20s.

Marry young.

(As alternative to marrying young, you could sleep around and party, but there’s a strong chance you’ll regret it anyways and there’s always the chance you’ll wait too long and end up miserable and lonely.)

Third is keeping your husband. If you lose your husband, you will lose your chance to stay at home, you will be forced into working, not to mention the unhappiness, poverty, and damage to children that usually accompanies divorce. I have previously analyzed which factors in a woman lead to divorce. I will share them here as things to avoid.

To keep a husband: don’t have sexual partners before marriage, wait until your 20s to marry (but after age 20 the effects of age are minimal), don’t get pregnant until you and your partner are married, get a degree (although, this is probably just a proxy for being intelligent and diligent enough to get a degree), be devout if you are religious, and make less than your future husband.

So, if you want to raise a family and avoid the trap of working a job you dislike, while serving other peoples families and missing your own family, all for almost no actual benefit, marry young, marry a man who wants traditional sex roles, don’t have premarital sex, and go to church.

Make the right choices now, so you don’t have to pop Zoloft throughout your later years out of regret for making the wrong choices.

You, along with many other men and women, have been swindled. Don’t let yourself be swindled further. Don’t engage in feminist self-annihilation.

If the information and advice I have presented here have caused you to consider marrying early, I have a little bit of advice here on how to find and/or make a good husband.

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This one’s been sitting half done for months now. In celebration of Traditional Sex Roles Week, I’ve decided to finish it. Women, it’s in your own interest to get #BackToTheKitchen.

On Triggers and Bullies

Scott Alexander has a interesting post on triggers and safe spaces (h/t: Jim), in which he writes:

The rationalist community is a safe space for people who obsessively focus on reason and argument even when it is socially unacceptable to do so.
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If you are the sort of person with the relevant mental quirk, living in a society of people who don’t do this is a terrifying an alienating experience. Finding people who are like you is an amazing, liberating experience. It is, in every sense of the word, a safe space.

If you want a community that is respectful to the triggers of people who don’t want to talk about controversial ideas, the Internet is full of them. Although I know it’s not true, sometimes it seems to me that half the Internet is made up of social justice people talking about how little they will tolerate people who are not entirely on board with social justice ideas and norms. Certainly this has been my impression of Tumblr, and of many (very good) blogs I read (Alas, A Blog comes to mind, proving that my brain sorts in alphabetical order). There is no shortage of very high-IQ communities that will fulfill your needs.

But you say you’re interested in and attracted to the rationalist community, that it would provide something these other communities don’t. Maybe you are one of those people with that weird mental quirk of caring more about truth and evidence than about things it is socially acceptable to care about, and you feel like the rationalist community would be a good fit for that part of you. If so, we would love to have you!

But if you want to join communities specifically because they are based around dispassionate debate and ignoring social consequences, but your condition for joining is that they stop having dispassionate debate and take social consequences into account, well, then you’re one of those people – like Groucho Marx – who refuses to belong to any club that would accept you as a member.
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This would be a good time to admit that I am massively, massively triggered by social justice.

I know exactly why this started. There was an incident in college when I was editing my college newspaper, I tried to include a piece of anti-racist humor, and it got misinterpreted as a piece of pro-racist humor. The college’s various social-justice-related-clubs decided to make an example out of me. I handled it poorly (“BUT GUYS! THE EVIDENCE DOESN’T SUPPORT WHAT YOU’RE DOING!”) and as a result spent a couple of weeks having everyone in the college hold rallies against me followed by equally horrifying counter-rallies for me. I received a couple of death threats, a few people tried to have me expelled, and then everyone got bored and found some other target who was even more fun to harass. Meantime, I was seriously considering suicide.

But it wasn’t just that one incident. Ever since, I have been sensitive to how much a lot of social justice argumentation resembles exactly the bullying I want a safe space from – the “aspie”, the “nerd”, that kind of thing. Just when I thought I had reached an age where it was no longer cool to call people “nerds”, someone had the bright idea of calling them “nerdy white guys” instead, and so transforming themselves from schoolyard bully to brave social justice crusader. This was the criticism I remember most from my massive Consequentialism FAQ – he’s a nerdy white dude – and it’s one I have come to expect any time I do anything more intellectual than watch American Idol, and usually from a social justicer.

Scott hovers around a good point and gives it a light jab or two, but doesn’t go for the throat, so I will.

Bullying is not a regrettable by-product of social justice, social justice does not resemble bullying, rather:

Social justice is bullying.

The purpose of social justice is, was, and always will be bullying. Social justice warriors are bullies, nothing more, attempting to use social, economic, and, occasionally, physical force to enforce group conformity in favour of their ‘one true faith’ of ‘equality’.

SJ is the attempt of the weak and vile to force their abnormalities and disorders on the rest of us to make us as broken as they are. When we are all as pathetic as they are, we will all be equal.

To put it in social justice terms, the purpose of the non-normative discourse is to colonize and occupy white male space.

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This is why you never give the SJW’s an inch. These are not simply well-meaning but broken people who need a bit of respect. These are not simply sensitive people who should be given a bit of compassion out of politeness. In normal life some minor accommodations to those naturally predisposed to sensitivity driven discourse is simple politeness, but SJW’s are not these types of people and they should not be given even the smallest of accommodations.

How can you tell that the SJW’s are bullies, rather than simply broken, but well-meaning people?

Simple, they seek to enter where they don’t belong. They purposefully seek out things to feel victimized.

A normal person who is sensitive to something (and might be worthy of some accommodation) generally seeks to avoid that something. As a trite personal example, I find emotional outbursts and certain forms of strong emotionalism uncomfortable; it could be fairly said, I am ‘sensitive’ to them. Because of this I tend to try to avoid situations where they occur and I avoid the type of people who are prone to them. It’s basic common sense.

The SJW, on the other hand, purposefully goes out of her way to intrude in other people’s spaces where she knows she will be uncomfortable and condemn them for making her uncomfortable.

We can see that in Scott’s example above: an SJW tries to enter a rationalist community devoted to a safe space for dispassionate discourse and demands that everybody stop with the dispassionate discourse.

You can see it in all the women offended by RoK or Matt Forney. They intrude on a male space dedicated to masculine discussion, where they know they will be offended and feel ‘victimized’. We can see this with SRS on Reddit, who intrude into RPR and act offended.

In real life, the colonization of male space can be exemplified by the current concerns of the military; the SJW types demand women be allowed into the military, then whine when the military doesn’t bend over backwards to cater to their every whim.

It would be like me going to an Emotions Anonymous (I was only mildly surprised that existed) meeting and demanding they all stop being so weepy and emotional. It would be simply wrong. It’s not my place to be there and, if I am there as a newcomer or guest, it’s not my place to demand they change for me.

This is who you can know the SJW’s are bullies. They refuse to live and let live; they barge into other’s spaces and demand that these spaces change for them.

Never accommodate them.

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I’ve outlined a number of ways they attempt to bully their allies (and others) into conformity, but of all these, the trigger warning is the most insidious attempt at colonization.

Not only does the SJW demand you kowtow to her will in her own spaces, she demands you kowtow to her will in your own space.

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As an aside, Scott, if you end up following the backlink and reading this, I know I still haven’t got around to addressing your response to my response to the antireactionary FAQ. I still plan to. Hopefully, eventually.

Goldie Blox

Aaron linked to this ad for toys called Goldie Blox.

Unlike Aaron, I’m not quite so dismissive. I like the commercial, but I’ve always had a fondness for Rube Goldberg machines.

I also think the toys are a theoretically good idea. While most women don’t like math and won’t go into non-biology STEM, a few do and will. Why not make toys for those atypical girls?

My sisters had pastel-coloured Legos and they played war with them with my brother and me as we used our primary-coloured blocks. There’s nothing necessarily wrong with girl versions of boys’ toys.

On the other hand, there is something wrong with these toys.

THere is an interesting incongruity between the toys themselves and the purported feminist message. Whatever Goldie Blox’ intentions and advertisements and despite all the hype the toys are getting from the feminist-types, when you actually observe the toys you can’t help but notice the makers don’t really buy the message they’re selling.

Pastel Tinkertoys

These toys are essentially Tinkertoys and Tinkertoys have always been fairly gender-neutral, which makes them an odd target to feminize. Rather than being a leap forward for gender-neutral toys or equalism, these Goldie Blox are actually gendering toys and promoting inequality.

What idiot made Tinkertoys plastic and colourful?

The toy makers are banking on the fact that girls don’t want to play with gender-neutral Tinkertoys, but would instead prefer these gendered, feminine-themed Goldie Blox. That seems to be putting little girls even further into the gender box rather than moving them out of it.

Second, despite their anti-pink attitude, the colours of the toy are simply changed to other feminine colours, particularly a golden-yellow and a pastel purple. There’s not the primary colours of Legos and browns of (old, real) Tinkertoys. I don’t see how changing the gendered pink to gendered pastels is a particular “leap-forward” for getting girls out of the “pink ghetto”. Merely painting the ghetto a different colour is not going to change anything.

Third, look at the toys themselves. Tinkertoys are just Tinkertoys, they have no themes, while Lego’s are occasionally without theme but usually something boyishly cool like rockets, planes, or pirates. The Goldie Blox sets available are a parade float and a girly ribbon “spinning machine”.

Parade Floats – The Height of Imagination

The joy of Tinkertoys was simply building whatever came to your mind at the time. The imagination and the ability to build was the lure. Even with Legos sets, how many kids actually concentrated on the sets themselves, rather than tearing them apart as soon as they were built to build something else or play war?

These toys have been dumbed down. Look at how few pieces you get and how limited they are. And a parade float, really? You makes toys that can be used to build anything the imagination can conceive and a parade float is the best you can come up with? Is that the best you think young girls can aspire to?

I’ll see your parade float and raise you a rocket-ship.

How much of an “improvement” for gender neutrality in toys or for getting girls out of of the pink ghetto is it for little girls to simply be building girly things?

How much engineering/building skills and imagination will such simple, limited sets instill in young girls?

Finally, look at the sets, what do you see?

That bear has some swag.

Cute little animals. There’s a dolphin in a tutu, a bear in a pastel suit, and a cute little doggy with big floppy ears.

What do you see in Tinkertoys? Nothing but blocks and sticks (or plastic in the new and crappy form; that annoys more more than it should. At least I’m not the only one).

What do you see in Legos? Articulated figures capable of action (with guns and swords).

The girl-oriented engineering product is not enough of a draw in itself; it needs something cute, something personal to draw the little girls in. To increase the narrative and personalization, each even comes with it’s own storybook.

Every machine needs a back-story.

How much do you want to bet that most little girls who receive this toy will spend more time playing house or tea with the little animal figures rather than building, destroying, and re-building weird contraptions?

Here we can see the complete intellectual bankruptcy of the whole ‘girls and boys are equal meme’ displayed in one little children’s toy.

Even the equalists who specifically created a feminist-vaunted engineering toy to get girls into engineering know that most little girls don’t want to build and destroy for the sake of building and destroying like little boys do. They know full well they can’t just market Tinkertoys to girl straight-up; they know they can’t simply tell girls build this and make a profit.

So, to convince most girls to give an engineering toy a try they have to regender a gender-neutral toy, make the toys as girly as possible (while avoiding the dreaded pink), dumb the toy down while destroy the creativity of the toy, and introduce cute little animal figures in tutus simply to make them palatable to little girls.

I’m an evil supporter of the patriarchy and I would be hard-pressed to think up a toy that is more patronizing to little girls than this.

If you want pastels and dollies for your daughter buy some My Little Pony toys; there’s nothing wrong or inferior with young girls liking pink, pastels, and relationally-based toys.

But if you want an engineering toy by some Tinkertoys or Legos.

Uncountable hours of fun.

Avoid this drek; it’s insulting. “Hey little girl, you can’t handle 65 pieces of Tinkertoys ($16.40), so here’s 35 pieces to build a parade float ($20) because that’s all we expect you to be able to imagine and create. The boys will go over their and play with their underwater base.”

When even the gender-warriors implicitly state their cause is lost whenever it comes to something that actually effects reality, you know there’s something flawed with their ideology.

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I must say though, I do admire the business acumen of the creator. What an idea:

I’ll take a classic toy, make it worse, colour it in pastels, attach some feminist ideology to it, and sell less of it at a higher price, then have the feminist press rave about my awesome new toy providing scads of free publicity.

That’s a pretty good business plan.

The Grand Inquisitor

From a story in the Brothers Karamazov in which the Grand Inquisitor speaks to a returned Jesus, captured and imprisoned:

“‘Is it Thou? Thou?’ but receiving no answer, he adds at once. ‘Don’t answer, be silent. What canst Thou say, indeed? I know too well what Thou wouldst say. And Thou hast no right to add anything to what Thou hadst said of old. Why, then, art Thou come to hinder us? For Thou hast come to hinder us, and Thou knowest that. But dost thou know what will be to-morrow? I know not who Thou art and care not to know whether it is Thou or only a semblance of Him, but to-morrow I shall condemn Thee and burn Thee at the stake as the worst of heretics. And the very people who have to-day kissed Thy feet, to-morrow at the faintest sign from me will rush to heap up the embers of Thy fire. Knowest Thou that? Yes, maybe Thou knowest it,’ he added with thoughtful penetration, never for a moment taking his eyes off the Prisoner.”
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‘Hast Thou the right to reveal to us one of the mysteries of that world from which Thou hast come?’ my old man asks Him, and answers the question for Him. ‘No, Thou hast not; that Thou mayest not add to what has been said of old, and mayest not take from men the freedom which Thou didst exalt when Thou wast on earth. Whatsoever Thou revealest anew will encroach on men’s freedom of faith; for it will be manifest as a miracle, and the freedom of their faith was dearer to Thee than anything in those days fifteen hundred years ago. Didst Thou not often say then, “I will make you free”? But now Thou hast seen these “free” men,’ the old man adds suddenly, with a pensive smile. ‘Yes, we’ve paid dearly for it,’ he goes on, looking sternly at Him, ‘but at last we have completed that work in Thy name. For fifteen centuries we have been wrestling with Thy freedom, but now it is ended and over for good. Dost Thou not believe that it’s over for good? Thou lookest meekly at me and deignest not even to be wroth with me. But let me tell Thee that now, to-day, people are more persuaded than ever that they have perfect freedom, yet they have brought their freedom to us and laid it humbly at our feet. But that has been our doing. Was this what Thou didst? Was this Thy freedom?'”
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‘For now’ (he is speaking of the Inquisition, of course) ‘for the first time it has become possible to think of the happiness of men. Man was created a rebel; and how can rebels be happy? Thou wast warned,’ he says to Him. ‘Thou hast had no lack of admonitions and warnings, but Thou didst not listen to those warnings; Thou didst reject the only way by which men might be made happy. But, fortunately, departing Thou didst hand on the work to us. Thou hast promised, Thou hast established by Thy word, Thou hast given to us the right to bind and to unbind, and now, of course, Thou canst not think of taking it away. Why, then, hast Thou come to hinder us?'”
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“‘The wise and dread spirit, the spirit of self-destruction and non-existence,’ the old man goes on, great spirit talked with Thee in the wilderness, and we are told in the books that he “tempted” Thee. Is that so? And could anything truer be said than what he revealed to Thee in three questions and what Thou didst reject, and what in the books is called “the temptation”? And yet if there has ever been on earth a real stupendous miracle, it took place on that day, on the day of the three temptations. The statement of those three questions was itself the miracle. If it were possible to imagine simply for the sake of argument that those three questions of the dread spirit had perished utterly from the books, and that we had to restore them and to invent them anew, and to do so had gathered together all the wise men of the earth- rulers, chief priests, learned men, philosophers, poets- and had set them the task to invent three questions, such as would not only fit the occasion, but express in three words, three human phrases, the whole future history of the world and of humanity- dost Thou believe that all the wisdom of the earth united could have invented anything in depth and force equal to the three questions which were actually put to Thee then by the wise and mighty spirit in the wilderness? From those questions alone, from the miracle of their statement, we can see that we have here to do not with the fleeting human intelligence, but with the absolute and eternal. For in those three questions the whole subsequent history of mankind is, as it were, brought together into one whole, and foretold, and in them are united all the unsolved historical contradictions of human nature. At the time it could not be so clear, since the future was unknown; but now that fifteen hundred years have passed, we see that everything in those three questions was so justly divined and foretold, and has been so truly fulfilled, that nothing can be added to them or taken from them.

“Judge Thyself who was right- Thou or he who questioned Thee then? Remember the first question; its meaning, in other words, was this: “Thou wouldst go into the world, and art going with empty hands, with some promise of freedom which men in their simplicity and their natural unruliness cannot even understand, which they fear and dread- for nothing has ever been more insupportable for a man and a human society than freedom. But seest Thou these stones in this parched and barren wilderness? Turn them into bread, and mankind will run after Thee like a flock of sheep, grateful and obedient, though for ever trembling, lest Thou withdraw Thy hand and deny them Thy bread.” But Thou wouldst not deprive man of freedom and didst reject the offer, thinking, what is that freedom worth if obedience is bought with bread? Thou didst reply that man lives not by bread alone. But dost Thou know that for the sake of that earthly bread the spirit of the earth will rise up against Thee and will strive with Thee and overcome Thee, and all will follow him, crying, “Who can compare with this beast? He has given us fire from heaven!” Dost Thou know that the ages will pass, and humanity will proclaim by the lips of their sages that there is no crime, and therefore no sin; there is only hunger? “Feed men, and then ask of them virtue!” that’s what they’ll write on the banner, which they will raise against Thee, and with which they will destroy Thy temple. Where Thy temple stood will rise a new building; the terrible tower of Babel will be built again, and though, like the one of old, it will not be finished, yet Thou mightest have prevented that new tower and have cut short the sufferings of men for a thousand years; for they will come back to us after a thousand years of agony with their tower. They will seek us again, hidden underground in the catacombs, for we shall be again persecuted and tortured. They will find us and cry to us, “Feed us, for those who have promised us fire from heaven haven’t given it!” And then we shall finish building their tower, for he finishes the building who feeds them. And we alone shall feed them in Thy name, declaring falsely that it is in Thy name. Oh, never, never can they feed themselves without us! No science will give them bread so long as they remain free. In the end they will lay their freedom at our feet, and say to us, “Make us your slaves, but feed us.” They will understand themselves, at last, that freedom and bread enough for all are inconceivable together, for never, never will they be able to share between them! They will be convinced, too, that they can never be free, for they are weak, vicious, worthless, and rebellious. Thou didst promise them the bread of Heaven, but, I repeat again, can it compare with earthly bread in the eyes of the weak, ever sinful and ignoble race of man? And if for the sake of the bread of Heaven thousands shall follow Thee, what is to become of the millions and tens of thousands of millions of creatures who will not have the strength to forego the earthly bread for the sake of the heavenly? Or dost Thou care only for the tens of thousands of the great and strong, while the millions, numerous as the sands of the sea, who are weak but love Thee, must exist only for the sake of the great and strong? No, we care for the weak too. They are sinful and rebellious, but in the end they too will become obedient. They will marvel at us and look on us as gods, because we are ready to endure the freedom which they have found so dreadful and to rule over them- so awful it will seem to them to be free. But we shall tell them that we are Thy servants and rule them in Thy name. We shall deceive them again, for we will not let Thee come to us again. That deception will be our suffering, for we shall be forced to lie.

“‘This is the significance of the first question in the wilderness, and this is what Thou hast rejected for the sake of that freedom which Thou hast exalted above everything. Yet in this question lies hid the great secret of this world. Choosing “bread,” Thou wouldst have satisfied the universal and everlasting craving of humanity- to find someone to worship. So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they’ve slain each other with the sword. They have set up gods and challenged one another, “Put away your gods and come and worship ours, or we will kill you and your gods!” And so it will be to the end of the world, even when gods disappear from the earth; they will fall down before idols just the same. Thou didst know, Thou couldst not but have known, this fundamental secret of human nature, but Thou didst reject the one infallible banner which was offered Thee to make all men bow down to Thee alone- the banner of earthly bread; and Thou hast rejected it for the sake of freedom and the bread of Heaven. Behold what Thou didst further. And all again in the name of freedom! I tell Thee that man is tormented by no greater anxiety than to find someone quickly to whom he can hand over that gift of freedom with which the ill-fated creature is born. But only one who can appease their conscience can take over their freedom. In bread there was offered Thee an invincible banner; give bread, and man will worship thee, for nothing is more certain than bread. But if someone else gains possession of his conscience- Oh! then he will cast away Thy bread and follow after him who has ensnared his conscience. In that Thou wast right. For the secret of man’s being is not only to live but to have something to live for. Without a stable conception of the object of life, man would not consent to go on living, and would rather destroy himself than remain on earth, though he had bread in abundance. That is true. But what happened? Instead of taking men’s freedom from them, Thou didst make it greater than ever! Didst Thou forget that man prefers peace, and even death, to freedom of choice in the knowledge of good and evil? Nothing is more seductive for man than his freedom of conscience, but nothing is a greater cause of suffering. And behold, instead of giving a firm foundation for setting the conscience of man at rest for ever, Thou didst choose all that is exceptional, vague and enigmatic; Thou didst choose what was utterly beyond the strength of men, acting as though Thou didst not love them at all- Thou who didst come to give Thy life for them! Instead of taking possession of men’s freedom, Thou didst increase it, and burdened the spiritual kingdom of mankind with its sufferings for ever. Thou didst desire man’s free love, that he should follow Thee freely, enticed and taken captive by Thee. In place of the rigid ancient law, man must hereafter with free heart decide for himself what is good and what is evil, having only Thy image before him as his guide. But didst Thou not know that he would at last reject even Thy image and Thy truth, if he is weighed down with the fearful burden of free choice? They will cry aloud at last that the truth is not in Thee, for they could not have been left in greater confusion and suffering than Thou hast caused, laying upon them so many cares and unanswerable problems.

“‘So that, in truth, Thou didst Thyself lay the foundation for the destruction of Thy kingdom, and no one is more to blame for it. Yet what was offered Thee? There are three powers, three powers alone, able to conquer and to hold captive for ever the conscience of these impotent rebels for their happiness those forces are miracle, mystery and authority. Thou hast rejected all three and hast set the example for doing so. When the wise and dread spirit set Thee on the pinnacle of the temple and said to Thee, “If Thou wouldst know whether Thou art the Son of God then cast Thyself down, for it is written: the angels shall hold him up lest he fall and bruise himself, and Thou shalt know then whether Thou art the Son of God and shalt prove then how great is Thy faith in Thy Father.” But Thou didst refuse and wouldst not cast Thyself down. Oh, of course, Thou didst proudly and well, like God; but the weak, unruly race of men, are they gods? Oh, Thou didst know then that in taking one step, in making one movement to cast Thyself down, Thou wouldst be tempting God and have lost all Thy faith in Him, and wouldst have been dashed to pieces against that earth which Thou didst come to save. And the wise spirit that tempted Thee would have rejoiced. But I ask again, are there many like Thee? And couldst Thou believe for one moment that men, too, could face such a temptation? Is the nature of men such, that they can reject miracle, and at the great moments of their life, the moments of their deepest, most agonising spiritual difficulties, cling only to the free verdict of the heart? Oh, Thou didst know that Thy deed would be recorded in books, would be handed down to remote times and the utmost ends of the earth, and Thou didst hope that man, following Thee, would cling to God and not ask for a miracle. But Thou didst not know that when man rejects miracle he rejects God too; for man seeks not so much God as the miraculous. And as man cannot bear to be without the miraculous, he will create new miracles of his own for himself, and will worship deeds of sorcery and witchcraft, though he might be a hundred times over a rebel, heretic and infidel. Thou didst not come down from the Cross when they shouted to Thee, mocking and reviling Thee, “Come down from the cross and we will believe that Thou art He.” Thou didst not come down, for again Thou wouldst not enslave man by a miracle, and didst crave faith given freely, not based on miracle. Thou didst crave for free love and not the base raptures of the slave before the might that has overawed him for ever. But Thou didst think too highly of men therein, for they are slaves, of course, though rebellious by nature. Look round and judge; fifteen centuries have passed, look upon them. Whom hast Thou raised up to Thyself? I swear, man is weaker and baser by nature than Thou hast believed him! Can he, can he do what Thou didst? By showing him so much respect, Thou didst, as it were, cease to feel for him, for Thou didst ask far too much from him- Thou who hast loved him more than Thyself! Respecting him less, Thou wouldst have asked less of him. That would have been more like love, for his burden would have been lighter. He is weak and vile. What though he is everywhere now rebelling against our power, and proud of his rebellion? It is the pride of a child and a schoolboy. They are little children rioting and barring out the teacher at school. But their childish delight will end; it will cost them dear. Mankind as a whole has always striven to organise a universal state. There have been many great nations with great histories, but the more highly they were developed the more unhappy they were, for they felt more acutely than other people the craving for world-wide union. The great conquerors, Timours and Ghenghis-Khans, whirled like hurricanes over the face of the earth striving to subdue its people, and they too were but the unconscious expression of the same craving for universal unity. Hadst Thou taken the world and Caesar’s purple, Thou wouldst have founded the universal state and have given universal peace. For who can rule men if not he who holds their conscience and their bread in his hands? We have taken the sword of Caesar, and in taking it, of course, have rejected Thee and followed him. Oh, ages are yet to come of the confusion of free thought, of their science and cannibalism. For having begun to build their tower of Babel without us, they will end, of course, with cannibalism. But then the beast will crawl to us and lick our feet and spatter them with tears of blood. And we shall sit upon the beast and raise the cup, and on it will be written, “Mystery.” But then, and only then, the reign of peace and happiness will come for men. Thou art proud of Thine elect, but Thou hast only the elect, while we give rest to all. And besides, how many of those elect, those mighty ones who could become elect, have grown weary waiting for Thee, and have transferred and will transfer the powers of their spirit and the warmth of their heart to the other camp, and end by raising their free banner against Thee. Thou didst Thyself lift up that banner. But with us all will be happy and will no more rebel nor destroy one another as under Thy freedom. Oh, we shall persuade them that they will only become free when they renounce their freedom to us and submit to us. And shall we be right or shall we be lying? They will be convinced that we are right, for they will remember the horrors of slavery and confusion to which Thy freedom brought them. Freedom, free thought, and science will lead them into such straits and will bring them face to face with such marvels and insoluble mysteries, that some of them, the fierce and rebellious, will destroy themselves, others, rebellious but weak, will destroy one another, while the rest, weak and unhappy, will crawl fawning to our feet and whine to us: “Yes, you were right, you alone possess His mystery, and we come back to you, save us from ourselves!”

“‘Receiving bread from us, they will see clearly that we take the bread made by their hands from them, to give it to them, without any miracle. They will see that we do not change the stones to bread, but in truth they will be more thankful for taking it from our hands than for the bread itself! For they will remember only too well that in old days, without our help, even the bread they made turned to stones in their hands, while since they have come back to us, the very stones have turned to bread in their hands. Too, too well will they know the value of complete submission! And until men know that, they will be unhappy. Who is most to blame for their not knowing it?-speak! Who scattered the flock and sent it astray on unknown paths? But the flock will come together again and will submit once more, and then it will be once for all. Then we shall give them the quiet humble happiness of weak creatures such as they are by nature. Oh, we shall persuade them at last not to be proud, for Thou didst lift them up and thereby taught them to be proud. We shall show them that they are weak, that they are only pitiful children, but that childlike happiness is the sweetest of all. They will become timid and will look to us and huddle close to us in fear, as chicks to the hen. They will marvel at us and will be awe-stricken before us, and will be proud at our being so powerful and clever that we have been able to subdue such a turbulent flock of thousands of millions. They will tremble impotently before our wrath, their minds will grow fearful, they will be quick to shed tears like women and children, but they will be just as ready at a sign from us to pass to laughter and rejoicing, to happy mirth and childish song. Yes, we shall set them to work, but in their leisure hours we shall make their life like a child’s game, with children’s songs and innocent dance. Oh, we shall allow them even sin, they are weak and helpless, and they will love us like children because we allow them to sin. We shall tell them that every sin will be expiated, if it is done with our permission, that we allow them to sin because we love them, and the punishment for these sins we take upon ourselves. And we shall take it upon ourselves, and they will adore us as their saviours who have taken on themselves their sins before God. And they will have no secrets from us. We shall allow or forbid them to live with their wives and mistresses, to have or not to have children according to whether they have been obedient or disobedient- and they will submit to us gladly and cheerfully. The most painful secrets of their conscience, all, all they will bring to us, and we shall have an answer for all. And they will be glad to believe our answer, for it will save them from the great anxiety and terrible agony they endure at present in making a free decision for themselves. And all will be happy, all the millions of creatures except the hundred thousand who rule over them. For only we, we who guard the mystery, shall be unhappy. There will be thousands of millions of happy babes, and a hundred thousand sufferers who have taken upon themselves the curse of the knowledge of good and evil. Peacefully they will die, peacefully they will expire in Thy name, and beyond the grave they will find nothing but death. But we shall keep the secret, and for their happiness we shall allure them with the reward of heaven and eternity. Though if there were anything in the other world, it certainly would not be for such as they. It is prophesied that Thou wilt come again in victory, Thou wilt come with Thy chosen, the proud and strong, but we will say that they have only saved themselves, but we have saved all. We are told that the harlot who sits upon the beast, and holds in her hands the mystery, shall be put to shame, that the weak will rise up again, and will rend her royal purple and will strip naked her loathsome body. But then I will stand up and point out to Thee the thousand millions of happy children who have known no sin. And we who have taken their sins upon us for their happiness will stand up before Thee and say: “Judge us if Thou canst and darest.” Know that I fear Thee not. Know that I too have been in the wilderness, I too have lived on roots and locusts, I too prized the freedom with which Thou hast blessed men, and I too was striving to stand among Thy elect, among the strong and powerful, thirsting “to make up the number.” But I awakened and would not serve madness. I turned back and joined the ranks of those who have corrected Thy work. I left the proud and went back to the humble, for the happiness of the humble. What I say to Thee will come to pass, and our dominion will be built up. I repeat, to-morrow Thou shalt see that obedient flock who at a sign from me will hasten to heap up the hot cinders about the pile on which I shall burn Thee for coming to hinder us. For if anyone has ever deserved our fires, it is Thou. To-morrow I shall burn Thee. Dixi.'”*

* I have spoken.

Prescient; yet it is not the Catholic church to which they bow for their bread, but unto the non-theistic ideological sons of the puritans.

Self-Esteem is for Losers

Pride goes before destruction,
and a haughty spirit before a fall.
It is better to be of a lowly spirit with the poor
than to divide the spoil with the proud. (Proverbs 16:18, ESV)

The Bible warns against pride numerous times, but I think a better word would be hubris.

The problem with the word pride is that it holds different meanings, all of which are used interchangeably.

a : inordinate self-esteem : conceit
b : a reasonable or justifiable self-respect
c : delight or elation arising from some act, possession, or relationship

The biblical injunctions against pride concern themselves with the first meaning; a belief that one is higher than one truly is.

Pride is the original sin and the sin from which all sins flow.

Lucifer, the morning star, thought himself above God and tried to ascend to His throne. His fatal sin was hubris.

Eve’s original sin was pride:

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it.

She wanted to become as God; she thought herself greater than she was. For that she was forever cursed.

All sin is man thinking his own reason and his own ways are superior to the reason and ways of God. But as God pointedly asked Job:

“Where were you when I laid the foundation of the earth?”

Man, in his pride, thinks himself wise, but his wisdom is foolishness. He elevates himself in his own mind above His creator and suffers for it.

In Proverbs humility is linked with fear of the Lord:

The fear of the Lord is instruction in wisdom,
and humility comes before honor. (Proverbs 15:33, ESV)
…
The reward for humility and fear of the Lord
is riches and honor and life. (Proverbs 22:4, ESV)

It is clear, humility is knowing your right place before God and before other man.

A humble man may still have pride of the second and third definitions: he may respect himself because he is made in God’s image which is reflected through him, imparting upon him value; he may take joy in doing acts of right, knowing these acts come from God’s providence.

The pride of a humble man and the pride of the hubristic man are as far as the east is from the west.

A man of hubris thinks himself higher than he is, a humble man knows himself for who he is.

A humble man has true confidence, for he knows who he is and accepts his lot. The hubristic man’s confidence is but a mirage.

****

Respect is something that is earned. It is primarily a masculine concept; where a man earns the respect of his warband (or a functional equivalent) by contributing to the warband. A man who is not worthy of respect, who does not contribute leads his warband to its death.

Respect is esteem given to you by others in recognition of your deeds.

A humble man’s contributions usually relate to or exceed how he thinks of himself, so he is oft respected in proportion to or exceeding his beliefs of his own station.A man of hubris is rarely respected according to his belief, as his empty thoughts of pride far exceed his contributions.

A man should strive to be both humble and respected.

Know your place, accept your place, contribute the best you can, and let other raise your esteem.

“When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:8-11, ESV)

This is the masculine form of respect.

Respect is very different when framed in a feminine mode of thinking. This mode of thinking is devoted to a close-knit family where everyone is valued because immediate survival is not on the line and division in the home can rend the clan’s survival as surely as a rival warband.

Man is to be respected not for what he contributes, but simply for existing.

“Treat everyone with respect.”

This, as with most feminine modes of social interaction, works well on the small scale, in a tight knit family group apart from the immediate demands of survival. When applied to the immediate kin group, it leads to harmonious family relations working together for survival and against foreign threats.

It does not work in an extended group or when the lion is skulking in the bush. When applied to a survival situation, respecting the incompetent leads to a swift death.

When the feminine mode is applied on a greater scale, respect becomes meaningless. If everyone is respected, then what good is respect? If you give the same esteem to the criminal as to the saint, how is your esteem of any value? If one is respected regardless, why should one contribute?

In greater society, respect must be of the masculine form; it has to be earned for it to be of any meaning or value, otherwise it is naught but dust.

Not everybody deserves respect.

****

We come now to self-esteem.

Self-esteem is always based within the feminine mode of respect. “Everyone should have good self-esteem“, regardless of their actual contributions or abilities.

One should esteem oneself regardless of whether one is worthy of said esteem.

To this end, the dullard is praised as highly for butchering the English language as the wordsmith is praised for his beautiful sonnet evoking ancient imagery.

Under the cruel tyranny of self-esteem, man’s hubris is raised far beyond any reasonable estimation of his proper place. His elders, those wolves in sheep’s clothing, lead him into the violent trap of the sin of pride.

To add to the cruelty, he is incapable of developing proper self-respect or respect from others. His hubris overtakes him, but he knows in his heart of hearts, that something is not right. He knows in his heart of hearts he does not actually measure up to his own hubris, for reality continually and brutally contradicts the words of those sweetly poisoned tongues. His true confidence is eaten away nibble by tiny nibble, while he invests ever more heavily in his false hubris to keep from emotionally drowning.

Eventually, he will fall and self-immolate.

But, to twist the knife ever deeper, despite his inflated opinion of himself and the false praise of his elders, he will never earn real, masculine respect. His words will always exceed his deeds for how could he learn to contribute when he is taught to value his failures as highly as his contributions?

He will never earn the true respect of others. Because his self-esteem to be based solely on honey-dipped falsehoods, rather than the confidence of real accomplishment, this will eat away at his emotional and spiritual core. He will need their praise and their false respect, for his self-esteem depends on it, yet he will never have true respect and genuine praise for he is incapable of earning it.

He will never know and accept his proper place; he will never have the true confidence of the humble man. He will always think himself better than he is and pine for the respect and rewards he believes himself entitled to, but because he is not as high as he thinks he is and he has not earned them they will forever elude him. This will cause bitterness, as he questions his whole self, never knowing why he is not in “his proper place”, yet never being able to truly find his proper place.

Thus we end, self-esteem is for losers.

It is a false confidence that robs one of true confidence and replaces it with a sinful mirage. It erodes your emotional and spiritual core and makes you dependent on others for your confidence.

Winners gain confidence by trying until they succeed. They put in the effort, improve themselves, and eventually, their pride comes from knowing they have earned their place and being confident because of it.

Losers have no success upon which to build their confidence. They do not know their place, or they know and shudder at their worthlessness, so they demand others’ praise to inflate their sinful hubris.

****

I say this to you:

If you have any love of a young one, fight his self-esteem, crush it ruthlessly. Praise his true successes, but never let your praise be inordinate. Do not praise his failures; when he fails encourage him to try harder, to practice more, to push himself beyond what he currently is, so he can truly succeed.

Build in him true confidence, so he can climb to the mountain-top, look down, and know his place.

Only those who hate their children develop their self-esteem.

****

Also know this, if someone demands your unearned respect or curses you for lowering their self-esteem, they are a loser. They are drowning themselves in the sin of pride and demanding you help them do so. They need your accolades to prop up their ego because they lack the true confidence that comes with success, with genuine contribution, with real respect.

By demanding unearned respect they are only showing they are not worthy of it.

On ‘Geek Girls’

Here are two articles from one Alyssa Rosenberg in Slate. The first is about how there is no such thing as “fake geek girls”. The second advocates feminists in science fiction push their ideology on the SFWA and push out and censoring established male SF writers.

Of course, Alyssa sees no contradiction between these two asserations; in fact, linking to the former article in the latter.

As someone who enjoys SF, among a variety of other nerdy hobbies, I would like to comment on this.

I have no problem with women writing SF, reading SF, or participating in any other nerdy activities. I also have no problem with women who participate in some nerdy activities and not others, for whatever reasons. There’s nothing wrong with a girl (or a guy) who likes Dr. Who, but doesn’t like D&D.

My problem is not women who engage in whatever nerdy activities they enjoy to whatever extent they like and avoid what they don’t. My problem, is that some women, turn what should be some enjoyable hobby into a crusade to destroy what others enjoy.

That is where the ‘fake geek girl’ meme comes from. It has little to do with women who enjoy or not enjoy certain nerdy activities and everything to do with women acting like they enjoy geeky activities while actively try to destroy those same geeky activities.

The ‘fake geek girl’ is not the girl who likes Dr. Who but doesn’t care for BSG; it’s the girl who watches Dr. Who then demands the next Dr. Who should be a woman. (Dr. Who was just an example I saw recently, I don’t watch the show and don’t really care). It’s the girl who actively tries to destroy a nerdy activity so whatever BS political crusade they happen to be on at the time who is the ‘fake geek girl’.

Why do some women, who claim to love whatever nerdy activity they are talking about, insist on changing the very nature of what they profess to love? If the geeky activity a women claims to love is only acceptable to her if it is entirely changed, then she is definitionally a ‘fake geek girl’.

Why can’t you just enjoy something for what it is? If you don’t enjoy it, then simply avoid it rather than trying to change it.

The question is not, “whose participation in genre fiction is more valid?”

The true question is, “why the hell won’t you leave us alone?”

If ‘women like SF’, but are put off by cheesecake in SF or other sf tropes, then why don’t women write their own SF without cheesecake, then leave those who enjoy cheesecake SF alone?

If ‘women like comics’, but don’t like heroines with skintight costumes, then why don’t they write their own comics with heroines portrayed however they want, and leave Powergirl alone?

If ‘women like video games’, but don’t like damsels in distress, then why don’t they create and sell their own video games with ‘strong, independent women’ and leave Princess Peach alone?

But the feminists, in their usual entitled, narcissistic uselessness can not leave alone. Instead of creating their own characters, their own games, their own stories, they have to attack everyone elses’. They demand the entire industry of nerdy entertainment cater to them and their preferences because in their narcissism, only the feminists’ desires matter; fuck those loser male nerds who built the entire industry.

Goddess forbid that males should be allowed to enjoy what they enjoy without some hateful harpy hectoring them for it.

Are they so thoroughly incompetent they can not make nerdy entertainment that fits their preferences and others would enjoy, but must rather content themselves with destroying what everyone else enjoys?

Are they such emotionally fragile and pathetic people, that they can not live and let live, but must muster up umbrage every time someone enjoys something they don’t like?

Mario would not be Mario if he wasn’t rescuing Princess Peach. If you don’t like it, don’t try to change Mario to ruin him for everyone else, go make your own game where Maria rescues Prince Apple. If the idea is good, people will buy it, if not, they won’t.

****

Sidenote: Vox has had some fun with the SFWA on this issue. I’ll link the series here, as it is an enjoyable read, as most of Vox’ rabbit-poking is.
http://voxday.blogspot.ca/2013/06/women-ruin-everything-sfwa-edition.html
http://voxday.blogspot.ca/2013/06/the-dangerous-vision-of-sfwa.html
http://voxday.blogspot.ca/2013/06/sfwa-burns-witch.html
http://voxday.blogspot.ca/2013/06/seriously-fascist-womens-association.html
http://voxday.blogspot.ca/2013/06/stampeding-herd.html
http://voxday.blogspot.ca/2013/06/a-black-female-fantasist.html
http://voxday.blogspot.ca/2013/06/sfwa-forum-moderated-posts.html
http://voxday.blogspot.ca/2013/06/sf-vs-science.html
http://voxday.blogspot.ca/2013/06/rejecting-lie.html

MGTOW, MRA, and the Long March

I’ve written on the long march before and how the progressivists goal is to have us dependent on the state, how the alt-right, manosphere, and their issues are all related and at war with progressive unreality, and how we can fight the progressivists, or at least protect a remnant to rebuild when state-backed unreality is no longer sustainable.

The goal of the long march is to get us dependent on the state. The most effective way to do this is by destroying the community ties that bind us and create civil society. These voluntary, local ties to the individuals around us allow us to live free and independent from the state.

The strongest of these social ties are marriage and the nuclear family, so these are the ones attacked the most by the anti-civilization forces.

One tool in destroying the family is destroying male-female relationships, so that they never join together to become families in the first place. So, you end up with men writing things like this. Through feminism making modern marriage inhospitable to modern man, man stops caring about and for women and preemptively removes himself from the family.

But feminism is not the end goal of the state-worshippers, it is but one step in the process. The next step is the adoption of Men’s Rights and/or MGTOW. As No Ma’am outlines:

So, what’s next? What were the original goals of this Cultural Marxist plan? Well, in regard to the ladies, it was to achieve “true equality” by putting women back into the public work force, thereby destroying the entire concept of the family. In order to do this, women must be relieved of their biology as mothers, which is why V.I. Lenin instituted such things as no-fault divorce, easy abortion, community kitchens, sewing centers, housekeeping services, and state-run daycares. The goal of this, however, was not to “empower” women. That’s just what was said. Quite frankly, if you want to argue that Lenin was altruistically helping women be all they could be, you would be sorely mistaken. The goal was to take children away from their parents and bring them under the control of the state, instead of parents. Families, say Marx, Engels, Lenin and Feminists, are the founding cornerstone of Capitalism, and therefore all discrimination and oppression ultimately stems from the family.

But, no matter how much women hate men today, and no matter how much money they make shuffling papers around mindlessly in their cubicles, do you think that women would ever willingly give up their own children?

I think not!

The way to remove children from their mothers, via Marxist techniques, would be to abandon the cause of women and take up the cause of men. It can easily be pointed out now that it is men who are not treated equally, and dialectically speaking, it is quite easy to see how disenfranchised fathers could be manipulated into thinking shared-parenting (or, marriage 3.0) is in everyone’s best interests, and thereby empower the government to take custody of children away from mothers and place them in the custody of the State – who will then decide a baby-sitting schedule for the sperm and egg donors. It is also not a stretch for oversight committees to be erected to ensure the “ongoing best interests of the child.” Heck, Secretary of State Hillary Clinton’s thesis compared children in the family to the corruption Indians experienced on the reserve. That wingnut Marxist believes that the government should create a new bureaucracy to represent children separately from their parents. In other words, each child ought to have a legal-aid lawyer representing them, so that their parents don’t abuse their power over them.
…
The idea of government taking custody of children today, however, is much greater than in the past. As the Bull Market in Anti-Feminism develops, more and more fathers are going to demand the government grants shared-parenting, which is quite obviously the foundation for government taking custody of children. Is it such a stretch of the imagination to see courts appointing government representatives – an unelected bureaucracy – instead of parents, who will decide what is “in the best interests of the child?”

Just because a backlash is developing against feminism does not mean it is a good thing, nor that it can only benefit men and society. Many of the things the MRM are requesting is in line with feminism – DV shelters for men is one example, and would only serve to increase government power in the home, not decrease it.

I can’t bear the thought of men being manipulated into becoming Useful Idiots who further feminist and Marxist goals.

Can you?

We have no great love for MRA’s here. While we do agree with some of their goals, fighting progressivism with greater progressivism (excepting in the case of well-executed black-knighting) is a fruitless endeavour. It will simply further drive another nail into the coffin of Western civilization.

MRA’s are not the solution, they are a distraction.

As well, going your own way is not the solution. With MGTOW, the family is even further destroyed. By removing himself from society, the MGTOW only further helps lessen the importance of family.

Same with PUA’s who are only the other side of the self-destructive hook-up culture.

As a man, you are meant for more than burning yourself out on the hedonic treadmill to feed the tyranny of the state.

****

Now, I am not encouraging you to ‘man up and marry that slut’. In fact, do not marry a slut or a women with baby rabies; a destructive marriage ending in divorce is worse for society than no marriage at all.

Find a good wife if you can.

In fact, I’m not telling you not to be a PUA, an MRA, or a MGTOW. You are free man, do what you want. Besides, there are probably not enough good wives out there for every man, so many will have to find an alternative.

All I want, is for you to think about it. To know that by fighting progressivism with more progressivism or by simply stopping caring, you are not helping the problem and are probably hurting yourself in the long run.

If you decide trying to fight the system is too much of a pain and want to be a MGTOW, I won’t condemn you, in fact I sympathize. If you decide that fucking sluts is too much fun, that is your perogative, but will you think the same a decade from now when every pussy feels the same and the mechanical sex is little better than emotionlessly masturbating into a very realistic sex doll?

Make an informed choice that is all.

Then again, maybe the system is doomed, and the PUA’s, MRA’s and MGTOW’s are simply hastening its inevitable collapse and hopeful rebirth. In which case, maybe they are doing civilization a service.

Gay Unions are Better

Here’s an article from Slate, Gay Couples Do It Better, in which feminist Hanna Rosen writes:

Without those assumptions, gay couples tend to make more logical choices. The one who is the better cook more often makes dinner, without worrying that this might violate some principles of either feminism or masculinity. The one who earns more money works more, etc. In economics this is called “specialization,” and it tends to make households —much like industries—run more efficiently. One great surprise: Gay dads, studies show, are slightly more likely to have a full time stay at home parent than straight couples. Why? Because much as we hate to hear it, that arrangement is probably more efficient and makes everyone less stressed. But the important lesson here is, the one who stays at home doesn’t need to be the mom.

We now know that feminists accept that traditional family roles are more logical and efficient as long as its gays doing it, not women in heterosexual relations.

It’s easy to see from this that feminism has never been about logic, reason, or the best for civilization or children. It has always been about the selfish desires of selfish women.

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The blog post linked back to this Atlantic article. Because the discussion of this article is about how much better gay unions are than marriage, rather than a discussion of marriage between oppressed women and oppressive men, the article is willing to actually be more forthrite on ‘controversial’ topics than is typical for liberal rags. So there are a few delightful little tidbits if you ignore the propoganda.

The National Center for Family and Marriage Research has produced a startling analysis of data from the Census Bureau and the Centers for Disease Control and Prevention showing that women’s median age when they have their first child is lower than their median age at first marriage. In other words, having children before you marry has become normal. College graduates enjoy relatively stable unions, but for every other group, marriage is collapsing. Among “middle American” women (those with a high-school degree or some college), an astonishing 58 percent of first-time mothers are unmarried.

That’s kind of sad, don’t you think?

For instance: we know that heterosexual wives are more likely than husbands to initiate divorce. Social scientists have struggled to explain the discrepancy, variously attributing it to the sexual revolution; to women’s financial independence; to men’s failure to keep modern wives happy. Intriguingly, in Norway and Sweden, where registered partnerships for same-sex couples have been in place for about two decades (full-fledged marriage was introduced several years ago), research has found that lesbians are twice as likely as gay men to split up. If women become dissatisfied even when married to other women, maybe the problem with marriage isn’t men. Maybe women are too particular. Maybe even women don’t know what women want. These are the kinds of things that we will be able to tease out.

This is a good fact to pull out next time casual divorce is blamed on men.

On the contrary: the institution is far more flexible and forgiving than it used to be. In the wake of women’s large-scale entry into the workplace, men are less likely than they once were to be saddled with being a family’s sole breadwinner, and can carve out a life that includes the close companionship of their children. Meanwhile, women are less likely to be saddled with the sole responsibility for child care and housework, and can envision a life beyond the stove top and laundry basket.

Wow. ‘Not all is broken in marriage, it simply doesn’t mean anything anymore.’ I’ve written on this before. Simply put, marriage is about creating a division of labour for raising children and sexually monogamy. By destroying the division of labour and destroying per-marriage chastity, marriage itself has been rendered moot.

And yet for many couples, as Bianchi, the UCLA sociologist, has pointed out, the modern ideal of egalitarianism has proved “quite difficult to realize.” Though men are carrying more of a domestic workload than in the past, women still bear the brunt of the second shift. Among couples with children, when both spouses work full-time, women do 32 hours a week of housework, child care, shopping, and other family-related services, compared with the 21 hours men put in. Men do more paid work—45 hours, compared with 39 for women—but still have more free time: 31 hours, compared with 25 for women.

The good ol’ second shift. I’ve already written about the housework debate here and we already know the second shift is a myth based on poor methodology. So, I won’t go farther into that. This is just a reminder it’s all BS.

It’s not that people don’t want to marry. Most never-married Americans say they still aspire to marriage, but many of them see it as something grand and out of reach. Getting married is no longer something you do when you are young and foolish and starting out; prosperity is not something spouses build together. Rather, marriage has become a “marker of prestige,” as the sociologist Andrew Cherlin puts it—a capstone of a successful life, rather than its cornerstone. But while many couples have concluded that they are not ready for marriage, they have things backwards. It’s not that they aren’t ready for marriage; it’s that marriage isn’t ready for the realities of 21st-century life. Particularly for less affluent, less educated Americans, changing economic and gender realities have dismantled the old institution, without constructing any sort of replacement.

This here is one of the main problems with marriage. This pernicious attitude of marriage is destroying marriage and society with it.

Marriage works best when you build a life together. It is not a capstone to your life, it is a foundation. Marriage is stability, not decoration or status.

If you serious about having children at some point in your life, you are ready for marriage now. There is no “right” time, there is no reason to wait. It doesn’t matter if you’re 18 or 35; if children are something you plan for your future, be serious about marriage now, find a suitable spouse now, and get married, now.

It is a shame the church has bought into the notion that young people should build their lives, then get married. Getting married should be the beginning of a shared building and this attitude should return to the church.

What Schwartz and Blumstein found is that gay and lesbian couples were fairer in their dealings with one another than straight couples, both in intent and in practice. The lesbians in the study were almost painfully egalitarian—in some cases putting money in jars and splitting everything down to the penny in a way, Schwartz says, that “would have driven me crazy.” Many unmarried heterosexual cohabitators were also careful about divvying things up, but lesbian couples seemed to take the practice to extremes: “It was almost like ‘my kitty, your litter.’?” Gay men, like lesbians, were more likely than straight couples to share cooking and chores. Many had been in heterosexual marriages, and when asked whether they had helped their wives with the housework in those prior unions, they usually said they had not. “You can imagine,” Schwartz says, “how irritating I found this.”

Remember, earlier about how lesbian unions end much more frequently. Also, you know how cohabitationg couples break-up far more often than married couples. There’s a reason.

There were still some inequities: in all couples, the person with the higher income had more authority and decision-making power. This was least true for lesbians; truer for heterosexuals; and most true for gay men. Somehow, putting two men together seemed to intensify the sense that “money talks,” as Schwartz and Blumstein put it. They could not hope to determine whether this tendency was innate or social—were men naturally inclined to equate resources with power, or had our culture ingrained that idea in them?—but one way or another, the finding suggested that money was a way men competed with other men, and not just a way for husbands to compete with their wives. Among lesbians, the contested terrain lay elsewhere: for instance, interacting more with the children could be, Schwartz says, a “power move.”

You mean earning money is a form of competition for men? Am I ever surprised.

This is why having a female breadwinner is death on a marriage. The female working makes the money issue a competition for the man. If the man is not winning the competition (especially to his wife), he will not feel good about himself and the wife will not respect him.

Lesbians also tended to discuss things endlessly, achieving a degree of closeness unmatched by the other types of couples. Schwartz wondered whether this might account for another finding: over time, sex in lesbian relationships dwindled—a state of affairs she has described as “lesbian bed death.” (The coinage ended up on Schwartz’s Wikipedia page, to her exasperation: “There are other things that I wish I were famous around.”) She posits that lesbians may have had so much intimacy already that they didn’t need sex to get it; by contrast, heterosexual women, whose spouses were less likely to be chatty, found that “sex is a highway to intimacy.” As for men, she eventually concluded that whether they were straight or gay, they approached sex as they might a sandwich: good, bad, or mediocre, they were likely to grab it.

You mean men and women have different views of intimacy? Am I ever shocked.

When the opposite-sex couples did parent simultaneously, they were more likely to undermine each other by talking at cross-purposes or suggesting different toys. The lesbian mothers tended to be egalitarian and warm in their dealings with one another, and showed greater pleasure in parenting than the other groups did. Same-sex dads were also more egalitarian in their division of labor than straight couples, though not as warm or interactive as lesbian moms. (Patterson says she and her colleagues may need to refine their analysis to take into account male ways of expressing warmth.)

Men and women are different in their relation to children? Shocking.

Even as they are more egalitarian in their parenting styles, same-sex parents resemble their heterosexual counterparts in one somewhat old-fashioned way: a surprising number establish a division of labor whereby one spouse becomes the primary earner and the other stays home. Lee Badgett, an economist at the University of Massachusetts at Amherst, told me that, “in terms of economics,” same-sex couples with children resemble heterosexual couples with children much more than they resemble childless same-sex couples. You might say that gay parents are simultaneously departing from traditional family structures and leading the way back toward them.

In his seminal book A Treatise on the Family, published in 1981, the Nobel Prize–winning economist Gary Becker argued that “specialization,” whereby one parent stays home and the other does the earning, is the most efficient way of running a household, because the at-home spouse enables the at-work spouse to earn more. Feminists, who had been fighting for domestic parity, not specialization, deplored this theory, rightly fearing that it could be harnessed to keep women at home. Now the example of gay and lesbian parents might give us all permission to relax a little: maybe sometimes it really is easier when one parent works and the other is the supplementary or nonearning partner, either because this is the natural order of things or because the American workplace is so greedy and unforgiving that something or somebody has to give. As Martha Ertman, a University of Maryland law professor, put it to me, many families just function better when the same person is consistently “in charge of making vaccinations happen, making sure the model of the World War II monument gets done, getting the Christmas tree home or the challah bought by 6 o’clock on Friday.” The good news is that the decision about which parent plays this role need not have anything to do with gender.

More on how the traditional division of labour is awesome, as long as it is not applied traditionally.

More surprising still, guess who is most likely to specialize. Gay dads. Using the most recent Census Bureau data, Gary Gates found that 32 percent of married heterosexual couples with children have only one parent in the labor force, compared with 33 percent of gay-male couples with children. (Lesbians also specialize, but not at such high rates, perhaps because they are so devoted to equality, or perhaps because their earnings are lower—women’s median wage is 81 percent that of men—and not working is an unaffordable luxury.) While the percentage point dividing gay men from straight couples is not statistically significant, it’s intriguing that gay dads are as likely as straight women to be stay-at-home parents.

Gay men’s decisions about breadwinning can nonetheless be fraught, as many associate employment with power. A study published in the Journal of GLBT Family Studies in 2005 by Stephanie Jill Schacher and two colleagues found that when gay men do specialize, they don’t have an easy time deciding who will do what: some stay-at-home dads perceived that their choice carried with it a loss in prestige and stature. As a result, gay men tended to fight not over who got to stay home, but over who didn’t have to. “It’s probably the biggest problem in our relationship,” said one man interviewed for that study. Perhaps what Betty Friedan called “the problem that has no name” is inherent in child-rearing, and will always be with us.

Not intriguing at all. Men are more logically rational and more given to thinking in cold economic terms, such as specialization.

RULE 3: Don’t want a divorce? Don’t marry a woman.

Hehe. Self-explanatory that.

Which perhaps boils down to something like this: straight women see themselves as being less powerful than men, and this breeds hostility.

The curse of Eve.

Anyway, the piece goes on about how awesome gay unions are and how horrible traditional marriage is, but this was the interesting stuff.

The Cathedral Footsoldiers

The Karamazov Idea has gone down and just a week or so after I added him to my blogroll. It seems he pissed off the feminists (this link is the second highest Google result for Karamazov Idea) and was threatened with being doxed. (Before he went he made this good post examining empirically the types of women who get tattoos. Check it out on this archived page.)

You may also remember that earlier this year CDM-N went down in a similar situation. A similar thing could have happened when Lindy West of Jezebel attacked Victor Pride, but Victor Pride fought back and he’s now given up his anonymity. Numerous other blogs in our little corner of the internet have had trouble with being doxed, outed, or real life attacks.

In larger culture, this has also happened to public individuals like John Derbyshire, James Watson, and, recently, Jason Richwine. It doesn’t matter how small or big you are, they will try to shut you down. Even in national politics we can see this, such as the recent IRS case.

Now, this is a common tactic of the left, using their bullying power to shut down people whose ideas they don’t like. The religion of the Cathedral is Truth and heretics must be stamped out. Thankfully, they haven’t gotten to burning people at the stake, yet, they simply try to take away your livelihood and economic future.

The left, supposed “free-thinkers” who love “critical thinking”, will try to remove your livelihood from you simply for expressing an opinion, or in Richwine’s case, simply presenting facts. But of course, we all know the left doesn’t like actual free-thought or critical thinking, these are simply code-words for intellectual stultifying conformity.

Eventually, unless something changes, these kinds of witchhunts will simply result in shooting. At some point, the right is going to get sick of fearing constantly for their jobs and their family’s food simply because of their political opinions. This will result in them realizing we have all the guns and the cowards at Jezebel, Gawker, et al. have purposefully disarmed themselves. The ‘fight’ at this point will be rather one-sided, maybe enough so to simply be a ‘cleansing’.

But that’s for the future. Right now, for us here in the manosphere/alt-right, this means we have to be aware of their tactics. There are three ways to deal with this: either need to have nothing to lose, such as Victor Pride who works for himself, or we must be willing to accept the costs of being the leftists’ enemies, such as Vox Day who has said before that he has lost work because of his writings (but I can’t find the link), or we must simply be anonymous, then back out when the threats come and let someone else takeover, such as with CDM-N and Karamazov. (There’s also the possibility of just being a fun guy like Danny, who no one seems to take offense to).

For myself, for now, I choose anonymity, it’s easier, but as a single man with no family to support and in a unionized government job, I’m not overly worried about being doxed.

Remember, be aware of the risks, but don’t let them stifle you. Leftists may be controlling, close-minded, tyrannical assholes, but they are not omnipotent.

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Martel remarked at SSM’s:

In regards to blogs shutting down and the like, I though WE were the supposed oppressors. If we’re so damn oppressive, then how is it so easy for the oppressed to completely wreck our lives?

There are countless oppressors like Rollo and Roissy who have to blog anonymously (even me, although I’m not in their league yet), but victims of oppression like Amanda Marcotte and Jessica Wakeman use their real names. It’s like the oppressors are afraid of something but the oppressed aren’t.

However much the left might pretend they’re “fighting the power” or how oppressed they are, they’re lying to gain ideological points. The left has a firm grip on the levers of power.

The power differential is easy to see; leftists do not have to worry about being fired or having their anonymity slip because there are no repercussions for being a leftist. Rightests have to steel themselves and prepare, because being a heretic can end your career and economic livelihood.

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Now having said that, I just want to examine that blog post about Karamazov’s post and its comments a bit.

The title of the blog post attacked Karamazov, “Karamazov Idea” Says Tattoos Make You A Slut. Of course, IIRC he argued that sluts where tattoos, not that tattoos caused sluttiness; the writer failed to distinguish cause from effect, but then again logic and feminists tend to have an adversarial relationship.

Now, one thing that will surprise no one, is that despite being against judging people on sexual history (the quip about “slut assignment” being case in point) they do seem to be a sexually judgmental lot. Some quotes from sluts who are opposed to sexual judgmentalism:

I have a $100 wager running that if this guy ever sees a naked woman in real life, he curls into a fetal position and vomits on himself.

I’m thinking that Christian Mingle wouldn’t even fuck him.

Sounds like someone was rejected by a woman with tattoos!

He’s totally a virgin.

Frustrated virgin dud really hates women who’re giving it up to everyone but him.

You’ll get laid someday little buddy.

Seething Dude w/ mommy-issues compounded by can’t-get-laid issues is seething.

Something tells me this guy has been rejected by too many tattooed women.

Pretty sure this is a sixteen year old boy who is super sad that he’s never seen pair of boobs in person.

That guy is a fucking douche. Majority of the female population has some kind of ink. So therefore no pussy for him. And he’s mad. I can read the anger through his little bitch boy post (s). He needs a high five to the face by a fierce tattooed up chick.

The only response I have for “Realism” [ed: one of the few sane people in the comments] is “HELLLOOOOO VIRGIN!” and this:

They are infuriating at first until you realize that they are just the new generation of guys who play Magik the Gathering and hold resentment that their moms made them zip up their jacket in front of girls.

Dude, you’re a 23 year old “man” with obvious mother issues. Sort yourself out before you die alone.

mommy issues… right???

Come hither, young Karamazov. I want to show you something fun you can do with your penis. No, it doesn’t involve sticking it in me. But it will be fun, and probably the closest thing you will experience to actual sex with a woman.

Here’s some of these people who are against discriminating against people based on their body:

Agreed… this guy has a teeny tiny little penis.

What this guy looks like in my mind. [image of fat, ugly man]

If only you had an echo chamber to console your tiny, lonely penis.

He does – it’s called his right hand. [ed. following prior comment]

He reminds of the dudes in grad school who used “intellectualism” and an interested in Christian theology as an excuse to say nasty things about women.

FWIW- those dudes were unattractive, socially awkward and didn’t get into their top choice PhD programs (or any).

Now, it should come as no surprise to most by now, but feminists are hypocritical when it comes to judgment. Men can not judge the sexual history of women, but at the same time those same women will happily judge a man’s presumed sexual history. “Slut-shaming” is evil sexism, but “virgin-shaming” is great. Shaming fatties and tattooed sluts who chose to deface their bodies is wrong, shaming a man through libelous accusations of having a small penis is thoroughly acceptable.

Remember, for the Jezebel and Feministing types, modern feminism has little to do with logic or principles and is simply the ideological wrapping-paper for the selfish entitlement complexes of sluts. Hypocrisy and illogic are all you can expect.

I wonder how these people would react if Karamazov called someone a cunt:

WOW I HOPE YOU NEVER GET LAID YOU MAN CUNT. ;D

Here’s a bit of irony:

Does any woman really care what this asshole or any man, for that matter, thinks?

This is being asked while 9 pages of women bitch and act offended by what he said. I know logic isn’t the feminists’ strong suit, but if any feminist reads this: [Protip]: not caring is the opposite of spending 9 pages bitching and being offended. Also, it’s kind of hard to argue no woman cares, when at least one spent enough effort to track him down in real life and threaten to ruin his anonimity. One woman even cared enough to start their own blog solely because of this post.

It seems women care a hell of a lot when someone points out that maybe making stupid choices in life is not the wisest move.

The best quote though, is this one:

I’ve been seriously toying with the idea of getting a tattoo for quite some time now but have been on the fence. Now, thanks to the Karamazov Idea… I know I definitely want one! So thanks a bunch douche bag!

You can really see the high level of decision-making skills in these gals: “Imma gonna permenently deface myself to spite some random guy on the internet I’ve never met and I think is a loser.” Fantastic.

****

Anyway, the point of this post: feminists are often hypocritical, but they have have the cultural power to hurt you, so be aware of that.

Or maybe they’re not hypocrites, but are just inferior beings who hold others to higher standards than they hold themselves.

More on Rights

Phineas has responded to my response. It seems that we are mostly in agreement in the whole:

Ordinarily, in any other case outside of gender relations, I’d agree with Free Northerner’s post more wholeheartedly. But the original text was about the relationship between men and women and must be dealt with in that light. With the warped and twisted way life is right now, the only proper thing is that any discussion regarding men is out-of-hand if it doesn’t exclusively involve rights. Conversely, any discussion involving women is out-of-hand if it doesn’t exclusively involve responsibilities. As long as the rights/responsibilities pendulum is being held to the side and not allowed to rest at equilibrium, this must be the case.

Nowadays, men are given responsibility without the right to the fruits of their efforts, while women are given rights to the fruits of men’s efforts, without the responsibility of working for it. I agree, and I also think it is deplorable. So maybe, some imbalance in the discussion to the reverse may be necessary.

But I still stand by my original assertion, but I’ll expand based upon his criticisms. Nobody, neither men nor women, have natural rights, and nobody, neither men nor women, has a natural obligation to most other people.

By natural obligations, I mean that people owe the provision of something to other people. People do have God-ordained obligations to God (which take the form of being rendered to other people), to specific people (ie: parents), and obligations to not commit certain actions against others.

In this case, I am using natural rights as an abstract theological/philosophical concept. Not as a practical concept. People do have ‘rights’ as a practical matter, but these are social and political creations, no more, no less. It is necessary for a society to develop a list of rights and freedoms (and corresponding responsibilities), as inviolable freedoms lead to the healthiest societies.

But these rights are not granted to you by God, these rights are not something inherent in being born, these rights are social creations.

Despite our general agreement, I’ll talk to a few other points:

Rights are exhibited in the form of laws, and God has His own laws. “Right to life” – “thou shalt not kill”. “Right to private property” – “thou shalt not steal” and the like.

The duty to not kill does not necessarily imply a right to not be killed. The duty to not take others property does not necessarily imply a right to private ownership. I agree fully that every society should have both a right to life and a right to property, but neither of those are inviolable gifts from God. Given that God has seen fit to let almost one in three people die as infants throughout the majority of history and often personally commanded mass genocide and executions, it is hard to see where a right to life is guaranteed.

Those that go around claiming “rights don’t exist” will at the same time cry about their rights or the rights of others when the government comes to take their guns, or someone robs their home, or even claim a “right to life” when it comes to the issue of abortion.

One can discount natural rights, yet still believe in societal rights, or simply desire to be left alone. An American can say they have a right to a gun, because the right to a gun is societally accepted in their constitution, and non-Americans can desire a societal right to own a gun. Neither implies a natural right. There is no fundamental contradiction.

This leads into responsibilities undertaken willingly, which addresses Col 3:22 and Matt 16:24-27. People can willfully trade responsibility for responsibility. This is not a proof that rights don’t exist, but that people have the right to negotiate an exchange of goods and services. It, however, is a proof that responsibilities come from rights and not the other way around. Undertaking all things have a cost, and even Jesus warned of counting costs in such things. The misapplication of these Scriptures involve the fact that a choice was made to undertake a vow. Let your yes be yes and your no be no. If you say you’re going to do something, do it. This is not a proof that rights don’t exist.

I highly doubt most slaves had a choice in the matter and willfully traded their freedom for the care of their master.

Christ does not bid anyone come by force. This is obligation. The nature of men is to turn something that should be out of love into a forced obligation and something that should be given out of grace into an entitlement.

Absolutely agree.

This brings us back to the silly and absurd statement that “rights don’t exist”. When this is said in the context of the manosphere, it usually meant to mean “Rights Don’t Exist for Men.” In traditional practice, this is a true statement. This is readily seen by the practice of chivalry, which takes all rights away from men and all responsibilities away from women. This is akin to the statement that “Responsibilities Don’t Exist For Women”.

When I say it, I mean it for both sexes. I have written a number of times on the double-standard of rights, including chivalry. What society enforces and what is natural are not one and the same.

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Also, this got linked on Reddit, where I was accused of subverting the red pill for Christianity. I will simply say the same conclusion must be reached by atheists. What natural rights do accidently evolved bags of water that happen to have certain electrical and chemical interactions occur within them have? Where do these natural rights come from?

The answer is they have none and they cannot come from anywhere. Any atheist proclaiming the existence of natural rights has simply failed to review his presuppositions. I thought this was obvious enough to those in the alt-right to not need mentioning.