Category Archives: Biblical Alpha

Biblical Alpha: Proverbs – Part 4

Welcome to the third and final part of Biblical Alpha: Proverbs. (Part 1 , Part 2, and Part 3).

We will cap off the series with the passage on the Woman who Fears the Lord from Proverbs 31:10-31.

Also known as the Proverbs 31 women, this passage is the standard many in evangelical and other Christian circles measure womanhood by. It is a standard some Christian women like to rebel against and one many Christian women think they fall short of, but try to attain.

Any patriarch-to-be should examine this woman carefully. Make sure any potential woman you plan to marry matches what is written here, or at least is trying to. (This goes for anyone else planning to hitch themselves to a woman, not just patriarchs).

So let’s look at the kind of women a patriarch should try to find. I’ll break it down:

An excellent wife who can find?
She is far more precious than jewels.

A wife of good character is one of the greatest gifts a man can have. If you marry, make sure you marry a wife of good character.

The heart of her husband trusts in her,
and he will have no lack of gain.

A good wife is trustworthy. If you can’t trust a woman, don’t marry her.

She does him good, and not harm,
all the days of her life.

A good wife will seek the good for her husband. She will not try to hurt you. Marry a women who wants to to good by you, not a women who demands and criticizes (or worse).

She seeks wool and flax,
and works with willing hands.

A good wife works hard. Marry a women who is active and productive, not lazy. Do not marry a woman who’s spoiled or unwilling to get her hands dirty.

She is like the ships of the merchant;
she brings her food from afar.
She rises while it is yet night
and provides food for her household
and portions for her maidens.

A good wife prepares food for her family and makes sure they are fed right. Marry a woman who likes to cook. Do not marry a women who refuses to cook because it’s sexist.

She considers a field and buys it;
with the fruit of her hands she plants a vineyard.

A good wife can take be trusted to care of finances and handle her wealth properly. Marry a woman who can follow a budget. Do not marry a wasteful spendthrift or a women who likes wracking up consumer debt.

She dresses herself with strength
and makes her arms strong.

A good wife is strong. Marry a woman who can take care of herself and won’t be utterly helpless without you. Do not marry a delicate flower, a weak women, a dependent women, or someone unwilling take care of themselves. (Hint: Do not confuse being strong with being bitchy or a ball-buster as some feminists are wont to).

She perceives that her merchandise is profitable.
Her lamp does not go out at night.
She puts her hands to the distaff,
and her hands hold the spindle.

A good wife is productive and industrious. Marry a women who is willing to work hard, do not marry one who is lazy.

She opens her hand to the poor
and reaches out her hands to the needy.

A good wife is compassionate, charitable, and generous. Marry a woman who cares about the people around her, do not marry a woman who thinks only of herself.

She is not afraid of snow for her household,
for all her household are clothed in scarlet.
She makes bed coverings for herself;
her clothing is fine linen and purple.

A good wife will make sure her family, herself, and her home are kept well and look presentable. Look for a wife who will value and create beauty in herself, her family, her home, and you. (Hint: Valuing beauty is not the same as vanity and superficiality). Marry a woman who takes care of herself and her home, do not marry a disorganized mess.

Her husband is known in the gates
when he sits among the elders of the land.

A good wife is one who will bring you respect among your peers and your betters. Marry a woman you are proud to show off to your friends, your church, your family, and you boss. Do not marry a woman you would be embarrassed to bring to an office party or family dinner.

She makes linen garments and sells them;
she delivers sashes to the merchant.

A reiteration; a good wife is productive, industrious, and financially astute.

Strength and dignity are her clothing,
and she laughs at the time to come.

A good wife is dignified, but has a sense of humour. Marry a respectable women with an easygoing, joyful temperament. Do not marry a coarse or “low-class” woman or a women who feigns dignity through being stuck-up, prissy, or a stick-in-the-mud.

She opens her mouth with wisdom,
and the teaching of kindness is on her tongue.

A good wife is wise and speaks kindly. Marry a woman whose judgment you respect and who talks kindly to you and others. Do not marry a stupid, foolish, or rude woman.

She looks well to the ways of her household
and does not eat the bread of idleness.

Another re-iteration; a good wife takes care of her family and isn’t lazy.

Her children rise up and call her blessed;
her husband also, and he praises her:
“Many women have done excellently,
but you surpass them all.”

A good wife will bring joy to you and your children. Choose one that will. Choose a good mother for your children. Do not marry a woman that will bring pain or sorrow to you or your children.

Charm is deceitful, and beauty is vain,
but a woman who fears the Lord is to be praised.

Beauty fades. Choose a wife who has good character; do not fall into the trap of marrying a beautiful woman lacking character. Beauty is good, but character matters more in the long run.

Give her of the fruit of her hands,
and let her works praise her in the gates.

A good wife will let her good works speak for her; she will not be vain, boastful, or arrogant. Marry a humble woman who desires to do good and help those around her. Do not marry a selfish narcissist, an attention-whore, or an arrogant, vain, or snotty woman.

The Proverbs portion of the Biblical Alpha series has been a bit different from the rest of the series; it has focused more on advice for men, than on Biblical teaching on masculine virtues, but I hope it’s been valuable to some of the readers.

A major theme throughout, is choosing the right woman and avoiding destructive women. Hopefully, this will  help patriarchs-to-be (or others looking for relationships with females) know more about the kind of woman they should look for, and the kind of women they should avoid.

****
* All references from Proverbs, ESV version.

Biblical Alpha: Proverbs – Part 3

Now for the third part of Biblical Alpha: Proverbs. (Part 1 and Part 2).

Three things are too wonderful for me;
four I do not understand:
the way of an eagle in the sky,
the way of a serpent on a rock,
the way of a ship on the high seas,
and the way of a man with a virgin.
This is the way of an adulteress:
she eats and wipes her mouth
and says, “I have done no wrong.”(30:18-20)*

The first few lines ending with “the way of a man with a virgin” made only limited sense to me, I thought it was positive at first. So I read some online commentary on it.

Some took the last line as meaning a man who engages in fornication and deflowers an innocent virgin (a really big deal in Jewish society), but leaves no visible trace of sin (as the eagle, serpent, and ship leave no trace of their passage). Under this reading, it would show disapproval of fornication, at least with virgins. So, a no-no to playerdom.

Others I read had viewed the line as something more innocent and wonderful. They compared young love and marriage to the natural wonders of the world. In that case, marry young, marry a virgin, it’s wonderful.

Some connected it to the next few lines about the adulteress. Where the original four lines hide their traces, so to does the adulterous. In this case, beware, the virgin who says she’s a virgin may not be, and the women who plays innocent, may not be innocent. These warnings far precede those of the manosphere about women lying about their n-count.

So, next time a women complains about you judging her for her number of sexual partners, tell her it’s in the Bible, Proverbs 13:19-20.

I’m not sure which would be the best reading and can’t verify as I don’t know Hebrew, but they all seem to fit well with the rest of scripture, so they all seem valid. A combination of the first and third interpretation seemed to be the one most used by the older and mroe well-respected sources, so I’d lean to those.

There is also is another warning against adulteresses.

Under three things the earth trembles;
under four it cannot bear up:
a slave when he becomes king,
and a fool when he is filled with food;
an unloved woman when she gets a husband,
and a maidservant when she displaces her mistress. (30:21-23)*

In other translations unloved comes out as bitter, odious, or hated. Avoid bitter and odious women.

Also, avoid those with newly acquired power who might use it pettily. (Does he mean democracy?)

What are you doing, my son? What are you doing, son of my womb?What are you doing, son of my vows?
Do not give your strength to women,
your ways to those who destroy kings.(31:2-3)

A clear warning not to waste yourself on women.

This commentary said it nicely:

Give not thy strength unto women, unto strange women. He must not be soft and effeminate, nor spend that time in a vain conversation with the ladies which should be spent in getting knowledge and despatching business, nor employ that wit (which is the strength of the soul) in courting and complimenting them which he should employ about the affairs of his government.

Having a good woman is excellent, but don’t waste the effort on women who aren’t worth it. Also, have a life beyond women, there are many more important and fruitful things to attend to.

Tomorrow I will publish the fourth and final piece of our current looks at Proverbs. We will be looking at the exciting topic of the Proverbs 31 woman. Don’t miss it.

Biblical Alpha: Proverbs – Part 2

Here is part two of our look at Proverbs for the Biblical Alpha series. This will be examining the section of shorter proverbs of the book.

The book has many warnings against falling for the wrong woman (or the prostitute):

A foolish son is ruin to his father,
and a wife’s quarreling is a continual dripping of rain. (19:13)*

It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife. (21:9)

It is better to live in a desert land
than with a quarrelsome and fretful woman. (21:19)

A continual dripping on a rainy day
and a quarrelsome wife are alike;
to restrain her is to restrain the wind
or to grasp oil in one’s right hand. (27:15-16)

For a prostitute is a deep pit;
an adulteress is a narrow well.
She lies in wait like a robber
and increases the traitors among mankind. (23:27-28)

He who loves wisdom makes his father glad,
but a companion of prostitutes squanders his wealth. (29:3)

Choosing the wrong women, or letting her control your life is a nightmare. If nothing else sinks in, know that you have to be very careful choosing the women you allow into your life.

Like a gold ring in a pig’s snout
is a beautiful woman without discretion. (11:22)

Remember, beauty is nice, but it is not the only thing. Don’t let the wrong women control you with her looks and charm.

On the other hand, women aren’t completely bad. A good wife is a prize:

He who finds a wife finds a good thing
and obtains favor from the Lord.(18:22)

An excellent wife is the crown of her husband,
but she who brings shame is like rottenness in his bones. (12:4)

The wisest of women builds her house,
but folly with her own hands tears it down. (14:1)

So choose a good one. She will bring you honour and joy and she will build your house. Choose a wife for yourself that will do this.

For women who might be reading this, be wise, build your home up, don’t tear it down.

In the fear of the Lord one has strong confidence,
and his children will have refuge.(14:26)

The wise man is confident; confidence is key. Preferably you’d gain it from God, but even if you’re not religious, gain it anyway.

On the other hand:

Everyone who is arrogant in heart is ran abomination to the Lord;
be assured, he will not go unpunished. (16:5)

Pride goes before destruction,
and a haughty spirit before a fall. (16:18)

Before destruction a man’s heart is haughty,
but humility comes before honor. (18:12)

Haughty eyes and a proud heart,
the lamp of the wicked, are sin. (21:4)

The reward for humility and fear of the Lord
is riches and honor and life. (22:4)

Arrogance and haughty pride will lead to your destruction. There is a difference between arrogance and confidence: the latter will build you up, the former will destroy you.

Know the difference.

Related to that:

Do not boast about tomorrow,
for you do not know what a day may bring.
Let another praise you, and not your own mouth;
a stranger, and not your own lips. (27:1-2)

Don’t boast, let others boast for you. Have enough honour that others will demonstrate fitness for you. Pre-selection is good.

The vexation of a fool is known at once,
but the prudent ignores an insult. (12:16)

A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention. (15:18)

Whoever is slow to anger is better than the mighty,
and he who rules his spirit than he who takes a city. (16:32)

Good sense makes one slow to anger,
and it is his glory to overlook an offense. (19:11)

Whoever restrains his words has knowledge,
and he who has a cool spirit is a man of understanding.
Even a fool who keeps silent is considered wise;
when he closes his lips, he is deemed intelligent.(17:27-28)

A fool gives full vent to his spirit,
but a wise man quietly holds it back. (29:11)

Keep your frame. A wise man does not allow others to control his emotional state. He remains in control of himself at all times.

Control your frame. Demonstrate self-mastery.

The glory of young men is their strength,
but the splendor of old men is their gray hair. (20:29)

Young men, be strong for to gain honour.

The wise of heart is called discerning,
and sweetness of speech increases persuasiveness. (16:21)

Be judicious and learn to be persuasive.

Desire without knowledge is not good,
and whoever makes haste with his feet misses his way. (19:2)

Be judicious. Demonstrate wisdom, knowledge, and mastery over yourself.

Be not among drunkards
or among gluttonous eaters of meat,
for the drunkard and the glutton will come to poverty,
and slumber will clothe them with rags. (23:20-21)

God would probably not approve overly much of night game though.

Hope deferred makes the heart sick,
but a desire fulfilled is a tree of life. (13:12)

A man does not hope, he takes action to fulfill his desire.

Better is open rebuke
than hidden love.(27:5)

Whoever rebukes a man will afterward find more favor
than he who flatters with his tongue. (28:23)

A man does not slander or flatter. He should honest and straight-forward in his criticism.

I’m going to end today’s post with what should be the motto of the manosphere:

Iron sharpens iron,
and one man sharpens another. (27:17)

Men need to interact with other men to better themselves. This is what the manosphere exists for: for men to better themselves.

Also, outside the manosphere, start your own gang so you can work to improve yourselves.

* All references from Proverbs, ESV translation.

Biblical Alpha: Proverbs – Part 1

The Book of Proverbs from the Bible is one of ancient wisdom written mostly in the form of simple proverbs (surprising, I know). The book is filled with instructions on attaining wisdom and avoiding evil and folly. So, as a continuation of the Biblical Alpha series, let’s take a look at it from a red pill perspective.

The book starts with admonishments to pursue wisdom, follow God, and avoid evil so it will go well with you. These themes continue throughout the book. I will not be talking of them, instead I will mainly focus on those related to the theme at hand. I would still heavily recommend reading the entire book to anyone, as the cultural significance of Proverbs alone is more than enough reason to do so.

So you will be delivered from the forbidden woman,
from the adulteress with her smooth words,
who forsakes the companion of her youth
and forgets the covenant of her God;
for her house sinks down to death,
and her paths to the departed;
one who go to her come back,
nor do they regain the paths of life. (2:16-19)*

Here, some common sense advice is given to avoid the adulteress and to be wary of women who would forsake their marriage vows. They will lead to death.

Women are not inherently good and men who are not wary will suffer.

This is reiterated and expanded upon later:

My son, be attentive to my wisdom;
incline your ear to my understanding,
that you may keep discretion,
and your lips may guard knowledge.
For the lips of a forbidden woman drip honey,
and her speech is smoother than oil,
but in the end she is bitter as wormwood,
sharp as a two-edged sword.
Her feet go down to death;
her steps follow the path to Sheol;
she does not ponder the path of life;
her ways wander, and she does not know it.
And now, O sons, listen to me,
and do not depart from the words of my mouth.
Keep your way far from her,
and do not go near the door of her house,
lest you give your honor to others
and your years to the merciless,
lest strangers take their fill of your strength,
and your labors go to the house of a foreigner,
and at the end of your life you groan,
when your flesh and body are consumed,
and you say, “How I hated discipline,
and my heart despised reproof!
I did not listen to the voice of my teachers
or incline my ear to my instructors.
I am at the brink of utter ruin
in the assembled congregation.”
Drink water from your own cistern,
flowing water from your own well.
Should your springs be scattered abroad,
streams of water in the streets?
Let them be for yourself alone,
and not for strangers with you.
Let your fountain be blessed,
and rejoice in the wife of your youth,
a lovely deer, a graceful doe.
Let her breasts fill you at all times with delight;
be intoxicated always in her love.
Why should you be intoxicated, my son, with a forbidden woman
and embrace the bosom of an adulteress?
For a man’s ways are before the eyes of the Lord,
and he ponders all his paths.
The iniquities of the wicked ensnare him,
and he is held fast in the cords of his sin.
He dies for lack of discipline,
and because of his great folly he is led astray. (5)

Here we see it presented even more starkly. The wrong women will doom you.

“Keep discretion” and “guard knowledge” are another way of saying ‘maintain your frame’. Do not allow yourself to be sucked into the charms of a woman against your better judgment and your principles.

If you choose to pursue the “forbidden women” you will labour for others while groaning as your flesh is consumed.

Does this not sound like the plaintive cries of an MRA whose women betrayed him?

Be very careful of the women you give yourself to.

Also, notice the instruction to love your beautiful wife. The Bible implies that you should choose a spouse that you find beautiful. Don’t fall for the “a godly man should love me for who I am inside” nonsense some will spew.

For the commandment is a lamp and the teaching a light,
and the reproofs of discipline are the way of life,
to preserve you from the evil woman,
from the smooth tongue of the adulteress.
Do not desire her beauty in your heart,
and do not let her capture you with her eyelashes;
for the price of a prostitute is only a loaf of bread,
but a married woman hunts down a precious life.
Can a man carry fire next to his chest
and his clothes not be burned?
Or can one walk on hot coals
and his feet not be scorched?
So is he who goes in to his neighbor’s wife;
no one who touches her will go unpunished.
People do not despise a thief if he steals
to satisfy his appetite when he is hungry,
but if he is caught, he will pay sevenfold;
he will give all the goods of his house.
He who commits adultery lacks sense;
he who does it destroys himself.
He will get wounds and dishonor,
and his disgrace will not be wiped away.
For jealousy makes a man furious,
and he will not spare when he takes revenge.
He will accept no compensation;
he will refuse though you multiply gifts. (6:23-35)

Another admonition to avoid the adulteress. I think there might a theme here.

And behold, the woman meets him,
dressed as a prostitute, wily of heart.
She is loud and wayward;
her feet do not stay at home;
now in the street, now in the market,
and at every corner she lies in wait.
She seizes him and kisses him,
and with bold face she says to him,
“I had to offer sacrifices,
and today I have paid my vows;
so now I have come out to meet you,
to seek you eagerly, and I have found you.
I have spread my couch with coverings,
colored linens from Egyptian linen;
I have perfumed my bed with myrrh,
aloes, and cinnamon.
Come, let us take our fill of love till morning;
let us delight ourselves with love.
For my husband is not at home;
he has gone on a long journey;
he took a bag of money with him;
at full moon he will come home.”
With much seductive speech she persuades him;
with her smooth talk she compels him.
All at once he follows her,
as an ox goes to the slaughter,
or as a stag is caught fast
till an arrow pierces its liver;
as a bird rushes into a snare;
he does not know that it will cost him his life.
And now, O sons, listen to me,
and be attentive to the words of my mouth.
Let not your heart turn aside to her ways;
do not stray into her paths,
for many a victim has she laid low,
and all her slain are a mighty throng.
Her house is the way to Sheol,
going down to the chambers of death. (7:10-27)

Another warning about the “forbidden woman”. It is obvious at this point that any Christian leader arguing the natural goodness of women has never read Proverbs.

It is also obvious that the Bible is very strong on letting young men know that the wrong type of women is destructive.

As I’ve written before, be very judgmental when choosing a mate.

*****

At this point, Proverbs changes from longer form, almost poetic, admonitions to wisdom, to shorter and simpler proverbs. This post is already long enough, so I’ll leave it there, but Part 2 should be forthcoming soon.

* All references from Proverbs, ESV translation.

Biblical Alpha: Boaz

Returning briefly to my Biblical Alpha series, today we will look at Boaz, who became the forefather of both King David and Jesus. This story is taken entirely from the book of Ruth and all quotes are from the ESV.

The Book of Ruth starts off with Ruth (surprise), the loyal heathen wife of an expatriate Jew. Her father-in-law dies while in her land. Her husband and brother-in-law all die after 10 years of marriage. She converts to Judaism and pledges to takes care of her mother-in-law, Naomi. They move back to Israel. This is where Boaz comes in:

Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was uBoaz. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him win whose sight I shall find favor.” And she said to her, “Go, my daughter.” So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. And behold, Boaz came from Bethlehem. And he said to the reapers, “The Lord be with you!” And they answered, “The Lord bless you.” (2:1-4)

First thing you learn about Boaz is he’s “worthy”. He owns his own land and has numerous men working under him whose respect he commands. This is a man of status and wealth.

He see Ruth and asks: “Whose young woman is this?” (2:5)

He’s told. Then Ruth asks to be allowed to glean his fields, so he responds: “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women.” (2:8)

It’s established here that she’s much younger than him, young enough to be his daughter. Being married 10 years, she’s probably in her mid-late 20’s (they married young back then). So he’s probably, at least in his 40’s. Jewish tradition puts Boaz in his 80’s and Ruth in her 40’s.

Either way, remember that she’s a lot younger than him.

He continues:

Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.

So, he has a number of young men and young women working under him. He is confident enough in the respect the young men have in him that he doesn’t give a second thought that they will obey his orders not to harass her. He definitely has honour in full.

He’s very generous to her, why?

But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. (2:11)

Because she’s been loyal to his kin. Good female beta traits in her and good filial loyalty in him.

And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.” (2:14-16)

He shares his wealth, but mostly hides it from her. He’s not doing it to buy her affection, but simply out of the goodness of his heart. A bit beta, but not supplication.

Ruth gleans, then goes home and shares with Naomi. They both praise his goodness and Ruth says this: “The man is a close relative of ours, one of our redeemers.” (2:20)

This is important. A kinsman-redeemer refers to a close relative who takes on a number of duties for his kinsman, one of which was marrying the wife of of his kinsmen to continue his family line for him. So right here, Ruth’s being alerted that he’s available for marriage.

Naomi then gives Ruth some advice on how to seduce Boaz, which more or less amounts to ‘make yourself pretty and when he’s drunk sneak up and spoon with him’. So she does:

So she went down to the threshing floor and did just as her mother-in-law had commanded her. And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.” And he said, “May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.”
…
So she lay at his feet until the morning, but arose before one could recognize another. (3:6-13)

So, here he is 40+, possibly 80, lying down to protect his grain; even in his old age (40 was a lot more back than than it is today) he stills strong enough to do his own dirty work to protect his property. This was a man of Strength.

While sated and protecting his crops, a women comes to him with clear intent. Some interpreters take the “lie at his feet” to mean “got into bed with” and “spread your wings” as “take me now” (more or less), but even without this highly sexual interpretation, he is obviously being seduced by a “worthy” women half his age in the most unsubtle manner possible. That’s alpha.

Now, he lets a little bit of beta frame slip from him here, with his “kindness” and “young man” remark, but he follows it up with a disqualifier, so he’s running some natural, mild push-pull game here.

The next day: “Now Boaz had gone up to the gate and sat down there.”

Again, a high display of honour here. Sitting at the gate was for Jewish elders and being able to do so was a great honour. Boaz had some rep.

The following interaction occurs:

Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.” (4:1-6)

He convinces the man to not only forgo a new wife, but also to forgo taking some new property. He gets both a wife and some land out of the deal. A shrewd businessman; a master at his trade.

He then claims his new property:

Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” (4:9-10)

Both legally and in other ways:

So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son.(4:13)

Rather virile for his age. C’est non?

And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David. (4:17)

The Lord rewards him by making him the forefather of the future house of the kings of Israel and of Jesus himself. Not bad.

Once again, a hero of the Bible demonstrates the masculine virtues and alphaness to the glory of God and himself. He lands a worthy gal half his age, fathers a lasting house, and becomes renowned.

Read the rest of the series here.

Biblical Alpha: Samson

Next in our Biblical Alpha series is Samson.

Samson is promised by an angel to his parents, who are required to raise him a nazarite. He will never drink alcohol, eat unclean food, or cut his hair. The last one is important to the story. He’s born to his parent’s who raise him as instructed.

The first action Solomon does that’s recorded by the Bible is demand his parents get him a Philistine (Israel’s traditional enemies) woman as his wife.

Samson went down to Timnah and saw there a young Philistine woman. When he returned, he said to his father and mother, “I have seen a Philistine woman in Timnah; now get her for me as my wife.”

His father and mother replied, “Isn’t there an acceptable woman among your relatives or among all our people? Must you go to the uncircumcised Philistines to get a wife? ”

But Samson said to his father, “Get her for me. She’s the right one for me.” (His parents did not know that this was from the Lord, who was seeking an occasion to confront the Philistines; for at that time they were ruling over Israel.) (14:1-4)

That’s neither here nor there as alpha goes, but as they go to meet this woman:

As they approached the vineyards of Timnah, suddenly a young lion came roaring toward him. The Spirit of the Lord came powerfully upon him so that he tore the lion apart with his bare hands as he might have torn a young goat. But he told neither his father nor his mother what he had done. (14:5-6)

He kills a lion with his bare hands. That’s pretty impressive demonstration of strength and real alpha behaviour.

On the other hand, in the next part of the story we can see that, although Samson can often act alpha in relation to his environment and other men, his betaness with women is often his downfall.

Now his father went down to see the woman. And there Samson held a feast, as was customary for young men. When the people saw him, they chose thirty men to be his companions.

“Let me tell you a riddle, ” Samson said to them. “If you can give me the answer within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes. If you can’t tell me the answer, you must give me thirty linen garments and thirty sets of clothes.”

“Tell us your riddle,” they said. “Let’s hear it.”

He replied,

“Out of the eater, something to eat;
out of the strong, something sweet.”

For three days they could not give the answer.

On the fourthday, they said to Samson’s wife, “Coax your husband into explaining the riddle for us, or we will burn you and your father’s household to death. Did you invite us here to steal our property?”

Then Samson’s wife threw herself on him, sobbing, “You hate me! You don’t really love me. You’ve given my people a riddle, but you haven’t told me the answer.”

“I haven’t even explained it to my father or mother,” he replied, “so why should I explain it to you?” 17 She cried the whole seven days of the feast. So on the seventh day he finally told her, because she continued to press him. She in turn explained the riddle to her people.

Before sunset on the seventh day the men of the town said to him,

“What is sweeter than honey?
What is stronger than a lion?”

Samson said to them,

“If you had not plowed with my heifer,
you would not have solved my riddle.” (14:10-18)

Samson has a pretty good racket going with some young men from the Philistine village, but he gives in to his woman’s crying. That betaness causes him to lose his little wager, foreshadowing greater problems that will be cause by his weakness to women.

Samson gets his revenge:

Then the Spirit of the Lord came powerfully upon him. He went down to Ashkelon, struck down thirty of their men, stripped them of everything and gave their clothes to those who had explained the riddle. Burning with anger, he returned to his father’s home.  

That’s a rather alpha display of strength.

But then this:

And Samson’s wife was given to one of his companions who had attended him at the feast.

Later on, at the time of wheat harvest, Samson took a young goat and went to visit his wife. He said, “I’m going to my wife’s room.” But her father would not let him go in.

“I was so sure you hated her,” he said, “that I gave her to your companion. Isn’t her younger sister more attractive? Take her instead.”

Samson said to them, “This time I have a right to get even with the Philistines; I will really harm them.” So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails,lit the torches and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.

When the Philistines asked, “Who did this?” they were told, “Samson, the Timnite’s son-in-law, because his wife was given to his companion. ”

So the Philistines went up and burned her and her father to death. Samson said to them, “Since you’ve acted like this, I swear that I won’t stop until I get my revenge on you.” He attacked them viciously and slaughtered many of them. Then he went down and stayed in a cave in the rock of Etam.(14:20, 15:1-8)

The Philistines than come for him, so he let’s the Israelites bind him and turn him over. He snaps the ropes and slaughters them all with donkey’s jawbone. He then leads Israel for 20 years.

Samson shows some oneitis here. His woman is given away, when offered a more attractive, younger woman, he instead takes revenge. When the Philistines take revenge on his woman and her father, he takes revenge on them, then when they come for him, he kills the lot of them.

Again, he shows alpha in relation to other men and his environment, but is a beta sucker for women.

One day Samson went to Gaza, where he saw a prostitute. He went in to spend the night with her. The people of Gaza were told, “Samson is here!” So they surrounded the place and lay in wait for him all night at the city gate. They made no move during the night, saying, “At dawn we’ll kill him.”

But Samson lay there only until the middle of the night. Then he got up and took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron. (16:1-3)

Prostitutes are generally considered beta behaviour, an alpha male would get sex without paying. So, it’s possible he’s not that good with women. After that though he shows some impressive feats of strength.

Some time later, he fell in love with a woman in the Valley of Sorek whose name was Delilah. The rulers of the Philistines went to her and said, “See if you can lure him into showing you the secret of his great strength and how we can overpower him so we may tie him up and subdue him. Each one of us will give you eleven hundred shekels[a]of silver.”

So Delilah said to Samson, “Tell me the secret of your great strength and how you can be tied up and subdued.”

Samson answered her, “If anyone ties me with seven fresh bowstrings that have not been dried, I’ll become as weak as any other man.”

Then the rulers of the Philistines brought her seven fresh bowstrings that had not been dried, and she tied him with them. With men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the bowstrings as easily as a piece of string snaps when it comes close to a flame. So the secret of his strength was not discovered.

Then Delilah said to Samson, “You have made a fool of me; you lied to me. Come now, tell me how you can be tied.”

He said, “If anyone ties me securely with new ropes that have never been used, I’ll become as weak as any other man.”

So Delilah took new ropes and tied him with them. Then, with men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the ropes off his arms as if they were threads.

Delilah then said to Samson, “All this time you have been making a fool of me and lying to me. Tell me how you can be tied.”

He replied, “If you weave the seven braids of my head into the fabric on the loom and tighten it with the pin, I’ll become as weak as any other man.” So while he was sleeping, Delilah took the seven braids of his head, wove them into the fabricand tightened it with the pin.

Again she called to him, “Samson, the Philistines are upon you!” He awoke from his sleep and pulled up the pin and the loom, with the fabric.

 Then she said to him, “How can you say, ‘I love you,’ when you won’t confide in me? This is the third time you have made a fool of me and haven’t told me the secret of your great strength. ” With such nagging she prodded him day after day until he was sick to death of it.

So he told her everything. “No razor has ever been used on my head,” he said, “because I have been a Nazirite dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.”

When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines , “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him.[c] And his strength left him.

Then she called, “Samson, the Philistines are upon you!”

He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the Lord had left him.

 Then the Philistines seized him, gouged out his eyes and took him down to Gaza. Binding him with bronze shackles, they set him to grinding grain in the prison. But the hair on his head began to grow again after it had been shaved. (16:6-21)

Samson gets another case of oneitis and becomes a beta schlub. Despite his woman betraying him three times, he doesn’t dump her. Instead, he gives her the secret to his strength. This supreme act of beta, delivers him into his enemies hands, where he’s blinded and enslaved.

Now the rulers of the Philistines assembled to offer a great sacrifice to Dagon their god and to celebrate, saying, “Our god has delivered Samson, our enemy, into our hands.”

When the people saw him, they praised their god, saying,

“Our god has delivered our enemy
into our hands,
the one who laid waste our land
and multiplied our slain.”

While they were in high spirits, they shouted, “Bring out Samson to entertain us.” So they called Samson out of the prison, and he performed for them.

When they stood him among the pillars, Samson said to the servant who held his hand, “Put me where I can feel the pillars that support the temple, so that I may lean against them.” Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform.Then Samson prayed to the Lord, “Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.” Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, Samson said, “Let me die with the Philistines!” Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived. (16:23-30)

In one final act of impressive strength, he gets revenge on his enemies at the cost of his life.

****

Here we can see a dichotomy.

Samson was superficially an alpha: he was a paragon of strength, vengeful, and a warrior who killed his enemies by the hundreds and thousands. He was a leader of men, who led his people for 20 years.

On the other hand, when it comes to women, he’s as beta as they come. He has multiple cases of oneitis, to the point where he continues loving a woman even after she repeatedly betrays him. He resorts to prostitution. He repeatedly allows himself to be pulled into women’s frames, resulting in many problems for himself, and eventually his downfall.

We can tell from the story though, his alpha behaviours were blessed by God, while his beta behaviours caused him nothing but grief and pain. The moral of this story, don’t be beta. Don’t allow yourself to be tempted by woman and stay out of their frame.
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*All references from Judges

Biblical Beta: Saul Crowned King

Having discussed the alphaness of young David, who was anointed king, we will contrast his alphaness with the betaness of another young man anointed king, Saul (The same Saul who is David’s king). 

When we first meet Saul, he is described thusly: “as handsome a young man as could be found anywhere in Israel, and he was a head taller than anyone else.” (9:2)*

So, in the realm of physical looks, he had a great, natural advantage of physical dominance over the competition. Too bad he ruins it with beta behaviour.

Saul is looking for some lost donkeys at his father’s request and this interaction occurs:

When they reached the district of Zuph, Saul said to the servant who was with him, “Come, let’s go back, or my father will stop thinking about the donkeys and start worrying about us.”

But the servant replied, “Look, in this town there is a man of God; he is highly respected, and everything he says comes true. Let’s go there now. Perhaps he will tell us what way to take.”

Saul said to his servant, “If we go, what can we give the man? The food in our sacks is gone. We have no gift to take to the man of God. What do we have?”

The servant answered him again. “Look,” he said, “I have a quarter of a shekel[a] of silver. I will give it to the man of God so that he will tell us what way to take.” (Formerly in Israel, if someone went to inquire of God, they would say, “Come, let us go to the seer,” because the prophet of today used to be called a seer.)

“Good,” Saul said to his servant. “Come, let’s go.” So they set out for the town where the man of God was. (9:5-10)

We can already see some beta behaviour here. Despite Saul being blessed physically, he is somewhat indecisive, unwilling to take risks, and allows his servant, his social inferior, to lead him. He lacks leadership.

He meets Samuel the prophet, who tells him anoints him king. A meeting is called of the tribes of Israel where the new king is to be enthroned and this occurs:

When Samuel had all Israel come forward by tribes, the tribe of Benjamin was taken by lot. Then he brought forward the tribe of Benjamin, clan by clan, and Matri’s clan was taken. Finally Saul son of Kish was taken. But when they looked for him, he was not to be found. So they inquired further of the Lord, “Has the man come here yet?”

And the Lord said, “Yes, he has hidden himself among the supplies.”

They ran and brought him out, and as he stood among the people he was a head taller than any of the others. Samuel said to all the people, “Do you see the man the Lord has chosen? There is no one like him among all the people.”

Then the people shouted, “Long live the king!”

Samuel explained to the people the rights and duties of kingship. He wrote them down on a scroll and deposited it before the Lord. Then Samuel dismissed the people to go to their own homes.

Saul also went to his home in Gibeah, accompanied by valiant men whose hearts God had touched. But some scoundrels said, “How can this fellow save us?” They despised him and brought him no gifts. But Saul kept silent. (10: 20-27)

Saul is, literally, anointed by God to be King, and when the kingship is to be given him, he hides like a coward instead of taking leadership. Then goes home quietly rather than accept his rule and does not answer those who scorn him. That’s weakness, that’s beta.

Following this, Saul, seized by the Spirit of God, finally takes some leadership when the Ammonites attack Israel:

Just then Saul was returning from the fields, behind his oxen, and he asked, “What is wrong with everyone? Why are they weeping?” Then they repeated to him what the men of Jabesh had said.

When Saul heard their words, the Spirit of God came powerfully upon him, and he burned with anger. He took a pair of oxen, cut them into pieces, and sent the pieces by messengers throughout Israel, proclaiming, “This is what will be done to the oxen of anyone who does not follow Saul and Samuel.” Then the terror of the Lord fell on the people, and they came out together as one. When Saul mustered them at Bezek, the men of Israel numbered three hundred thousand and those of Judah thirty thousand. (11:4-8)

He wins the battle and is anointed king.

He is crowned king, then goes to another battle where he is commanded by God to wait for Samuel to commit a sacrifice:

The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Mikmash, east of Beth Aven. When the Israelites saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns. Some Hebrews even crossed the Jordan to the land of Gad and Gilead.

Saul remained at Gilgal, and all the troops with him were quaking with fear. He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. So he said, “Bring me the burnt offering and the fellowship offerings.” And Saul offered up the burnt offering. Just as he finished making the offering, Samuel arrived, and Saul went out to greet him.

“What have you done?” asked Samuel.

Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Mikmash, I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the Lord’s favor. ’ So I felt compelled to offer the burnt offering.”

“You have done a foolish thing, ” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord’s command.”(13:5-14)

First, Saul loses control of his men, (showing a lack of honour) who being to desert him. Then, instead of obeying the commands of God and waiting or showing leadership to control and comfort his men, he decides to violate God’s command out of fear. When rebuked, he dishonourably shifts the blame to his men and circumstances rather than take responsibility for his actions. He loses his future dynasty because of his disobedience.

Saul’s story of beta continues, and will be continued for the series later, but for now we’ll stop here.

****

In Saul’s first appearance his betaness is made plain. He’s indecisive and let’s his social inferior, his servant, lead him around. He is anointed king, but cowers in fear rather than take the power given him. He then let’s those he rules scorn him without answer. He then has his moment of alpha and takes his kingship.

He follows this up with a complete fiasco. He fails to lead or control his men, who desert him. Instead, he lets their fear and actions drive his behaviour and control his frame.

Saul loses his dynasty because of this lack of leadership, this betaness. In the future, his betaness will result in his continued downwards trajectory.

_______________________________________________________
*All references from 1 Samuel

Biblical Alpha: David fights Goliath

For the Biblical Alpha series, we are going to start with King David, whom God called a man after his own heart.

When we first meet David (16:8-13)*, he is tending sheep. He is called by Samuel (a prophet) from his duties and is anointed king.

The current king Saul is troubled, so he asks his court to find him a musician to calm his nerves. One of his attendants responds:

“I have seen a son of Jesse of Bethlehem who knows how to play the lyre. He is a brave man and a warrior. He speaks well and is a fine-looking man. And the Lord is with him.” 
…
David came to Saul and entered his service. Saul liked him very much, and David became one of his armor-bearers. Then Saul sent word to Jesse, saying, “Allow David to remain in my service, for I am pleased with him.”

 Whenever the spirit from God came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him. (16:18, 21-23)

We can see here that David, despite his youth, is a man of many talents, demonstrating mastery. He’s known for his courage, for being a warrior, for his oratory capabilities, and his artistry. The king instantly takes to him and makes him what is more or less part of his royal guard.

Israel enters another battle in their perpetual war with the Philistines. A champion named Goliath, a giant, calls out all of Israel’s warriors, but everybody is too afraid to take him on, despite the king offering huge rewards, until David shows up to take food to his older brothers.

Now the Israelites had been saying, “Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his family from taxes in Israel.”

David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?”

They repeated to him what they had been saying and told him, “This is what will be done for the man who kills him.”(17:25-27)

David gets there, sees this giant challenging Israel and sees everybody’s afraid of him. His first question, what do I get for killing him? His second question, who is he? Stone cold.

So, King David immediately goes to see the king, demanding to fight the giant:

David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”

Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”

3But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock,I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”

Saul said to David, “Go, and the Lord be with you.” (17:32-37)

He convinces the king to let him fight a giant everybody else is afraid of, by recounting his stories of killing lions and bears. Remember, he is thought of as too young to fight in a war in an ancient tribal society when he did this.

Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. David fastened on his sword over the tunic and tried walking around, because he was not used to them.

“I cannot go in these,” he said to Saul, “because I am not used to them.” So he took them off. Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine. (17:38-40)

The king gives him some armor and weapons for his duel, but David shrugs them off, instead choosing stones and a piece of wood for giant-killing

Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals! ”

David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.” (17:41-47)

The giant is obviously not impressed by the boy and his sticks. The boy confidently tells him God will help him and begins the fight.

As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.

So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.

David ran and stood over him. He took hold of the Philistine’s sword and drew it from the sheath. After he killed him, he cut off his head with the sword.
…
David took the Philistine’s head and brought it to Jerusalem; he put the Philistine’s weapons in his own tent. (17:48-51,54)

David rushes the giant, then one-shots him in the head with his sling, demonstrating mastery over his weapon. He then takes his head and weapons as trophies. Thanks to David’s victory, the Israelites rout the Philistines.

****

David as a young boy is a master of his weapon, the sling. He’s a master of the arts, good enough to play for the king and is known for his oratory skills. He’s an acknowledged warrior, known for his courage and put in the king’s guard. He’s killed lions, bears, and a giant, demonstrating unreasonable strength. At an age when most modern young men are killing virtual giants, he has a giant’s head and weapons as his personal trophies.

That’s alpha.

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*All references from 1 Samuel

Adam’s Original Sin: Disobedience and Betaness

For the Biblical Alpha series, we’ll start at the beginning of the Bible, with the first man, Adam.

Now, the first mention of man’s creation goes:

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

So God created mankind in his own image,
in the image of God he created them;
male and female he created them.

God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground. ”

Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food. ” And it was so. (Genesis 1:26-30)

We can see here that man was created to rule. Man’s purpose, the reason for his creation, was to rule over the rest of creation and to his expand this rule over whole earth. Mankind’s purpose is leadership.

Now, knowing man’s purpose, we move onto the first man. The Bible only gives a few chapters to Adam but they are revealing. He was created, told not to eat from a specific tree, and named the animals. While in Eden:

The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam no suitable helper was found.

So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. Then the Lord God made a woman from the ribhe had taken out of the man, and he brought her to the man. (Genesis 2:15-22)

The creation story is re-iterated, putting the focus on man. Man is created to care for creation. His purpose is leadership over the earth.

We can also see that woman was created to be a helper for man. Man is to rule, woman is to assist the man in his leadership. This is the natural Christian order of earth, man rules, woman helps man.

Man was created by God for the purpose of being the alpha over the earth. He ruled over paradise with his helper at his side.

Adam and his wife were both naked, and they felt no shame.(Genesis 2:25)

Man (and woman) was originally created to feel no shame. Shame is a result of sin.

It is interesting to note, that the alpha is immune to shame, but susceptibility to shame is the hallmark of the beta.

Then the Fall occurs:

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’? ”

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”

He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from? ”

The man said, “The woman you put here with me —she gave me some fruit from the tree, and I ate it.” (Genesis 3:1-12)

Here Adam displays a stunning lack of leadership and betaness leading to the fall.

First, while he is with her, he allows his helper to be tempted by the serpent, who is under his dominion, and he does nothing. He takes no leadership over either his helper or the one he rules.

Second, he then allows his helper to convince him to violate his duty. He falls into the woman’s frame and allows her to lead him against his own principles and duty.

Then he, rightfully, feels shame.

When confronted with his disobedience, what does he do? He shifts the blame. Instead of taking responsibility for his own actions as a man and a leader, he blames his helper.

The original sin was disobedience to God. This disobedience was caused and exacerbated by the beta actions and inactions of the first man, Adam.

Had Adam taken his alpha leadership role given him by God, the Fall would not have occurred.

Biblical Alpha – Defining Alpha

For the Biblical Alpha project, there must be an operational definition of alpha for the posts to make any sense.

One classic definition in the manosphere is Roissy’s (it even comes with a handy chart):

Make no mistake, at the most fundamental level the CRUX of a man’s worth is measured by his desirability to women, whether he chooses to play the game or not… It hits on the three major factors influencing male rank — how hot are the women he can attract, how strong is that attraction for him, and how many of those women find him attractive.

This definition would not really work for the project. While the notch count of some in the Bible, such as Solomon with a stunning 700 wives and 300 concubines, are available, most do not have one available. In addition, most Biblical heroes were under an anti-fornication/adultery moral code, which they admittedly often fell far short of, but which would have limited the amount of partners they would have, and there is no way to know how much female attention they could potentially have pulled.

So, I will not be using sexual results as the primary measure of alphaness. Instead, I will measure alphaness by the behaviour game tries to emulate. The alpha traits of social and physical dominance and leadership and the four tactical virtues that define manhood from Jack Donovan’s The Way of Men (review to come): strength, courage, mastery, and honour.

A man who demonstrates these virtues will be considered alpha; one who doesn’t will be considered beta.

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Now I know the alpha/beta distinction is debated relentlessly, but I’m not really gonna get involved. Some of you may disagree with the way I’m defining it and are free to say so in the comments. I’m not here for the next couple of weeks, so I won’t respond, but, you can bicker among yourselves. The next few posts in this series are already written.

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For the Christians who may come across this, but do not really know of the alpha/beta distinction, being alpha is morally neutral in and of itself. As Jack Donovan wrote, “there is a difference between being a good man and being good at being a man.” So, David having sex with Bathsheba was alpha, even if it was a sin. Just because I write that something is “alpha” or something else is “beta” does not necessarily make the former “good” and the latter “bad” in a moral sense and does not indicate whether I, or the Bible/God for that matter, approve or disapprove of the action.